| 论儒家至乐与释老至乐的同异 |
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| 引用本文： | 罗昆,李煌明.论儒家至乐与释老至乐的同异[J].思想战线,2005,31(6):87-90. |
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| 作者姓名： | 罗昆 李煌明 |
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| 作者单位： | 南开大学,哲学系,天津,300071 |
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| 摘 要： | 宋明理学中的“孔颜之乐”不仅是儒家中的精神境界问题,而且也是儒家的至乐问题。与道家和佛家相比,儒家的至乐———“孔颜之乐”,既有与其他两家相似之点,也有其相异之处。通过比较儒、释、道三家关于“至乐”观点的同异,可以清楚地认识宋明理学中的“孔颜之乐”是区别儒释道“至乐”的标志。
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| 关 键 词： | 孔颜之乐 儒释道 同异 至乐 |
| 文章编号： | 1001-778X(2005)06-0087-04 |
| 修稿时间： | 2005年3月2日 |
On the Differences and Similarities between the Confucian Happiness and the Buddhist and Taoist Happiness |
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| LOU Kun,LI Huang-ming.On the Differences and Similarities between the Confucian Happiness and the Buddhist and Taoist Happiness[J].The Ideological Front(Yunnan University's Journal of Social Sciences),2005,31(6):87-90. |
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| Authors: | LOU Kun LI Huang-ming |
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| Abstract: | "Kong-Yan happiness" in neo-Confucianism of the Song and Ming Dynasty is related not only to the spirit of Confucianism but also to its happiness.Compared with Taoism and Buddhism,"Kong-Yan happiness"has both itssimilar and different traits.Through acomparison of the different and similar aspects related to"happiness" in the three schools,it can be concluded that"Kong-Yan happiness"is the verysymbol that distinguishes the Confucianhappiness from the Taoist and the Buddhist happiness. |
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| Keywords: | "Kong-Yan happiness' Confucianism Buddhism and Taoism similarity and difference happiness |
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