| 《论语》中庸思想阐微 |
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| 引用本文： | 毕昌萍,田娟.《论语》中庸思想阐微[J].安徽警官职业学院学报,2010,9(6):93-96. |
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| 作者姓名： | 毕昌萍 田娟 |
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| 作者单位： | 浙江大学,思想政治教学科研部,浙江,杭州,310028;云南省社会科学院,培训部,云南,昆明,650034 |
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| 基金项目： | 教育部理论研究(应急)课题 |
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| 摘 要： | 《论语》中孔子所言"中庸",是一种实用理论,更是一种实用方法,是放之四海而皆准的通用之"道",即"常道"。它是一个内涵极其丰富的理论体系,包括为政、治学、交友、处事等中庸之道。其"中庸"思想传递给我们历久弥新的真理指南,尤其是在构建和谐社会,全面建设小康社会的今天,孔子的"中庸之道",仍具有积极的理论意义和实践意义。
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| 关 键 词： | 《论语》 中庸 实用理论 实用方法 |
Interpretation on the"Mean Thought" in the Analects |
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| Bi Chang-ping,Tian Juan.Interpretation on the"Mean Thought" in the Analects[J].Journal of Anhui Vocational College of Pollce Officers,2010,9(6):93-96. |
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| Authors: | Bi Chang-ping Tian Juan |
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| Institution: | ( Teaching and Research Department of the Ideology and Politics, Zhejiang University ,Hangzhou, Zhejiang, 310028; Training Department, Yunnan Academy of Social Sciences, Kunmiug ,Yunnan, 650034 ) |
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| Abstract: | The ＂mean thought＂ in The Analects is a practical theory, also a practical method. It is an universal ＂law＂ called ＂usual way＂. It is an theoretical system whose connotation is extremely rich which includes governing, learning, making friends, doing things etc. It is our truth guidelines, especially during the period to construct a harmonious society and a well-off society, Confucius＇ s ＂mean thought＂ still has a positive theoretical and practical significance. |
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| Keywords: | ＂The Analects ＂ mean thought practical theory practical method |
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