| 《老子》“无为”论探本 |
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| 引用本文： | 王敏光.《老子》“无为”论探本[J].甘肃理论学刊,2011(5):67-70. |
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| 作者姓名： | 王敏光 |
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| 作者单位： | 中国人民大学哲学院,北京,100872 |
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| 摘 要： | “为”始初的含义是指个人在做事时的意向、动机，以及因而产生的支配行为的目的。《老子》论证了“无为”与“道”、“自然”的密切关联，从中可知“无为”并不是字面意思上的无所事事，而是既有所肯定，又有所否定的结合体，主要是指顺自然而为、不妄为，天地万物都依“道”而为，没有多余的人为因素加入。而“有为”则是以“正言若反”的方式出现，是《老子》“无为”思想展开的一个环节。
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| 关 键 词： | 无为 有为 自然 道 |
An Inquiry into on Inaction of LaoTze's Philosophy |
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| WANG Min-guang.An Inquiry into on Inaction of LaoTze's Philosophy[J].Gansu Theory Research,2011(5):67-70. |
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| Authors: | WANG Min-guang |
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| Institution: | WANG Min-guang(Department of Philosophy,Renmin University of China,Beijing 100872,China) |
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| Abstract: | The incipient meaning of Foris the intention and motivation while the individual is doing,and the resulting purpose governing the act.Laozi demonstrates the closel relationship betweeninaction and Tao,nature. Inaction is not doing nothing on the literal meaning,but the combination contains positive and negative,mainly refers to doing naturally not rash.All things work according to the Tao,no extra human factors join.The unfavorableness appears based on the way of Affirmation seems Negation ,is a link that... |
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| Keywords: | Inaction Unfavorableness Nature |
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