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论过山瑶道教的科仪来源和教义特点
引用本文:徐祖祥.论过山瑶道教的科仪来源和教义特点[J].贵州民族研究,2003,23(2):151-156.
作者姓名:徐祖祥
作者单位:云南省民族研究所,云南·昆明,650031
摘    要:本文通过对比分析过山瑶道教经书和田野资料 ,认为其道教科仪主要来源于梅山派和闾山派 ,天心派、龙虎山天师派、茅山派等道派对之也有一定的影响。符派道教的教义与过山瑶固有的祖先崇拜和鬼魂崇拜分别融合后 ,形成了以瑶族化的成仙信仰和济世思想为主要内容的过山瑶道教教义。

关 键 词:过山瑶  道教  科仪  教义  道教瑶族化
文章编号:1002-6959(2003)02-0151-006
修稿时间:2003年1月18日

On the Sources of Taoist Form and the Characteristics of Taoist Creed of the Guoshan Yao People
XU Zu-xiang.On the Sources of Taoist Form and the Characteristics of Taoist Creed of the Guoshan Yao People[J].Guizhou Ethnic Studies,2003,23(2):151-156.
Authors:XU Zu-xiang
Abstract:Through contrasting and analysing Taoist classics and field data of the Guoshan Yao people,this article proves that the Guoshan Yao's Taoist form chiefly stem from the Meishan sect and Lushan sect,meanwhile Tianxin sect,Longhushan sect and Maoshan sect and so on have definite influences upon it.The Taoist creed of Magic Figures faction respectively blend with ancestor worship and spirit worship inherent in the Guoshan Yao's primitive belief,thus forming the creed of the Guoshan Taoism whose main content are nationizing goe-becoming belief and relieving thought.
Keywords:the Guoshan Yao  Taoism  Taoist form Taoist creed  nationization of Taoism  
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