抗战前后新启蒙思潮的“中国化”转向及运行困境

受特殊运行环境的激发，新启蒙思潮开启了由“西化”向“中国化”的转型尝试。然而，思想启蒙的实现程度，总是取决于它满足该国家需要的程度。由于对民族文化特别是儒家传统救国意义的过分迷恋和畸形阐发，新启蒙思潮没能形成对中国国情的全面把握，其“中国化”话语出现了批判意识与保守情结、“济天下”与“善其身”、文化包容与权威整合、民族觉醒与个性解放等关系的调处困境，最终在继承与超越、传统与现代等一系列博弈斗争中，左右摇摆、顾此失彼，没能形成对中国化进程的系统推动。当前，“中国化”话语的建构应在马克思主义的指导下，依托民众主体力量，着眼于现实实践的主题变化，充分激发社会主义制度优势，才能超越对旧传统的过分纠葛，开拓出更为广阔的创新前景。

Transformation and Running Dilemma of “Sinicization” inNew Enlightenment Thoughts around the Anti-Japanese War

Inspired by the special environment of national salvation, the trend of New Enlightenment Thoughts changed from Westernization to Sinicization. However, the realization of ideological enlightenment always depends on the extent to which it meets the needs of the country. Because of the excessive infatuation and abnormal interpretation of the national culture, especially the traditional meaning of saving the nation of Confucianism, the new enlightenment trend of thought failed to form a comprehensive grasp of China's national conditions. In its “sinicization” discourse critical consciousness and conservative complex appeared, together with “helping the world” and “being good”, cultural inclusion and authority integration, national awakening and personality liberation, and finally in a series of games and struggles between inheritance and transcendence, tradition and modernity. The process of “sinicization” has not been promoted systematically due to swaying from side to side and neglecting one thing and losing the other. At present, under the guidance of Marxism, the construction of the discourse of “localization in China” should rely on the main force of the people, focus on the theme change of practical practice, and give full play to the advantages of the socialist system, so as to transcend the excessive entanglement with the old tradition and open up a broader innovation prospect.