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马来西亚华人的三一教信仰考察
引用本文:石沧金,欧阳班铱.马来西亚华人的三一教信仰考察[J].东南亚研究,2012(3):63-69.
作者姓名:石沧金  欧阳班铱
作者单位:1. 暨南大学华侨华人研究院 广州510630
2. 暨南大学文学院 广州510630
基金项目:2010年教育部人文社会科学研究青年基金项目,国家留学基金委资助项目
摘    要:早期,三一教在兴化人中传播。作为一个小的方言群,兴化人具有较强的凝聚力,但与此同时,马来西亚的三一教也因为兴化人的这一特征而呈现封闭保守的特征。直到近来,以芙蓉志元堂为代表的三一教堂,才开始注重对自身、对三一教的主动宣传与发扬;也有更多其他方言群尤其是闽南人的信众纷纷加入三一教。三一教教堂的宗教特色和活动有其独特之处。

关 键 词:马来西亚  华人  宗教  三一教

A Study of the Belief in Three-in-One-Doctrine of Malaysian Chinese
Shi Cangjin , Ouyang Banyi.A Study of the Belief in Three-in-One-Doctrine of Malaysian Chinese[J].Southeast Asian Studies,2012(3):63-69.
Authors:Shi Cangjin  Ouyang Banyi
Institution:Shi Cangjin & Ouyang Banyi(Academy of Overseas Chinese Studies,Jinan University,Guangzhou 510630,China;College of Liberal Arts, Jinan University,Guangzhou 510630,China)
Abstract:In the early period,Three-in-One-Doctrine was spread among Xinhuanese.Though it was only a small dialect group,Xinhuanese had a strong cohesive force.As a result,Three-in-One-Doctrine in Malaysia presented the character of closure and conservativeness.However,Zhiyuan Tang,the representative church of Three-in-One-Doctrine,which locates in Seremban City,begins to focus on propaganda actively for itself and Three-in-One-Doctrine recently.In the meantime,there are also some other dialect groups joining in it,especially people from the southern Fujian province.The religion character and activities of Three-in-One-Doctrine have their own special characteristics.
Keywords:Malaysia  Overseas Chinese  Religion  Three-in-One-Doctrine
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