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“内圣外王”与先期儒学发展的张力
引用本文:谢娟,王纪波.“内圣外王”与先期儒学发展的张力[J].天水行政学院学报,2005(2):17-20.
作者姓名:谢娟  王纪波
作者单位:河南大学哲学与公共管理学院,河南,开封,475001
摘    要:孔子"仁"与"礼"的思想体系体现了他的圣王理想的追求,他认为领袖群伦应兼具"圣"与"王"的双重资格.儒学与君主专制的互限互依,它既是儒学发展的张力,又是儒学获得永久活力的限制,使儒学在发展历程中始终无法摆脱君主专制的阴影.

关 键 词:内圣外王  先期儒学  悖反走向
文章编号:1009-6566(2005)02-0017-04
修稿时间:2004年12月2日

"Inner sageness and outer kingliness"and the early Confucianism's pulling force
Authors:XIE Juan  WANG Ji-bo
Abstract:Kong Zi's ideology system of "humanity"and"rite"displayed his pursuing of ideal of sacred monarch,he thought that a leader of group ought to have the dual qualifications of "Saint"and "Monarch".Bound and rely on each other between Confucianism and autocratic monarchy.It was the pulling force of Confucianism's development,but also the limitation of Confucianism's obtaining everlasting vitality,which caused Confucianism not to shake off the autocratic monarchy's shade in the process of Confucianism's development.
Keywords:"inner sageness and outer kingliness"  early confucianism  paradoxical tend  
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