The China Code

China is evolving—it is becoming modern and international—but its trajectory will never intersect with the West’s. Fortunes have waxed and waned over thousands of years, but Chinese civilization has remained apart. Enduring fundamentals—morality rooted in stability, anti-individualism and a micro-analytic, balance-obsessed worldview—both fuel contemporary growth and preclude China’s ascendance as a superpower capable of projecting values abroad. A unifying “Confucian Conflict” between trenchant ambition and diffused anxiety also explains the actions and attitudes of ordinary Chinese people. This “street level” article articulates an “insecure or safe” continuum of twelve quintessentially behavioral characteristics that are observed in all realms of contemporary life including diplomacy, business, consumer behavior and social structure. They are: Ritualistic Observation, Robotic Depersonalization, Hierarchical Regimentation, Anxious Self-protection, Trust Facilitation, Pragmatic Elasticity, Incremental Progression, Released Repression, Confidence Projection, Epic Ambition, Scaled Mobilization and Joyful Celebration.     

What was all the shouting about?: Strategic bargaining and protest at the WTO Third Ministerial Meeting

This article challenges key aspects of theories on norms evolution, transnational advocacy, and social movements. It demonstrates that the “emergence” phase of the “norms life cycle” model (Finnemore and Sikkink 1998) is more internally contested than currently interpreted. It develops two alternatives to the “boomerang” model of transnational advocacy (Keck and Sikkink 1998). It highlights and explains differences—rather than similarities—in the framing strategies of actors involved in globalized protests. It explores the influence of several key “microsociological factors” (Giugni 2002) on the evolution of those stragegies. Empirically the article focuses on the World Trade Organization's Third Ministerial meeting at Seattle in 1999. It analyzes why and how social movement actors framed different interpretations of the human rights at stake in the context of international trade. Framing innovations may have had short-term strategic value at Seattle, but did not lead to a unified understanding of human rights, either among activists themselves or among the government and corporate actors they sought to influence through protest.     

The global promotion of gender equality—A propaganda approach

This paper proposes a new way of measuring progress in international politics, an approach that focuses on the symbolic and ideological work of international organizations. Although such a strategy is not entirely new to the study of International Relations, it has not been a common, accessible way of assessing how well international organizations work to effect change. The more famous methods have been legalistic—investigations of how international organizations have created new international law in the issue-areas under investigation¹—and bureaucratic—studies of how international organizations create machinery to deal with the problems². But in a world where domestic and international discourse is more mediated than ever before by television, radio, the Internet, newspapers, and other means of mass communication, the argument here is that propaganda is a third arena that must be taken into account when exploring the work of international organizations. The international organization in question here is the United Nations, and the issue-area examined is gender equality, a topic that is also variously described as “women's rights,” “women's issues”, or the “women's movement”. The paper explains first why the topic of the UN and women's rights is important, I then examine the propaganda role of the UN in the struggle for gender equality, and the paper concludes with a critical analysis of the UN's propaganda work in relation to this issue.     

The Global and the Local in Our Contemporary Sports Cultures

The sports that billions follow in the world were largely creations of the “first globalization” under the aegis of 19th century Britain and — to a lesser extent — the United States and Canada. While their cultural dominance in their spaces of hegemonic existence have not abated, the current process of what has been termed the “second globalization” in the paper creates new realities that challenge the dominance of these established sports. Global stars are major agents in this re-structuration who, by dint of their amazing achievements on the global playing fields and courts, and sports’ inherently meritocratic nature tied to the salience of winning, foster a climate of cosmopolitanism.     

Chinese MNCs as China’s New Long March: A Review and Critique of the Western Literature

Chinese outward foreign direct investment (COFDI) has captured the imagination of international business academics, journalists, and analysts of Chinese foreign economic policy. While these students of COFDI have added greatly to our knowledge, they have not adequately considered the politico-economy of COFDI. Specifically, they have not sufficiently evaluated the degree to which COFDI is driven by political versus economic considerations, the extent to which political considerations influence the overseas operations of Chinese multinational corporations (MNCs), or the political ramifications of COFDI for host countries, international institutions, or China’s interactions with third parties. Reviewing the Western literature, this article provides useful background information about COFDI, distills two general schools of thought about the politico-economy of COFDI—i.e., the “Beijing as Puppeteer” camp and the “Business of Business is Business” camp, and highlights a number of shortcomings with each. As well, it suggests a number of ways in which the extant literature can move forward and makes clear the importance of tracking the development of Chinese MNCs.     

Three Sorries and You’re In? Does the Prime Minister’s Statement in the Australian Federal Parliament Presage Federal Constitutional Recognition and Reparations?

Then newly elected Labor Prime Minister, Kevin Rudd, made a historic statement of “Sorry” for past injustices to Australian Indigenous peoples at the opening of the 2008 federal parliament. In the long-standing absence of a constitutional ‘foundational principle’ to shape positive federal initiatives in this context, there has been speculation that the emphatic Sorry Statement may presage formal constitutional recognition. The debate is long overdue in a nation that only overturned the legal fiction of terra nullius and recognised native title to lan with the High Court’s decision in Mabo in 1992. This article explores the implications of the Sorry Statement in the context of reparations for the generations removed from their families under assimilation policies (known since the Bringing Them Home Inquiry as the Stolen Generations). We draw out the utility of recent human rights statutes—such as the Human Rights Act 2004 (ACT)—as a mechanism for facilitating justice, including compensation for past wrongs. Our primary concern here is whether existing legal processes in Australia hold further capacity to provide reparation for Australian Indigenous peoples or whether their potential in that regard is already exhausted. We compare common law and statutory developments in other international jurisdictions, such as Canada, as an indication of what can be achieved by the law to facilitate better legal, economic and social outcomes for Indigenous peoples. The year 2008 also saw Canadian Prime Minister Stephen Harper express his apology to residential school victims in the Canadian Parliament, providing thematic and symbolic echoes across these two former colonies, which, despite remaining under the British monarchy, both forge their own path into the future, while confronting their own unique colonial past. We suggest that the momentum provided by the recent public apology and statement of “Sorry” by the newly elected Australian Prime Minister must not be lost. This symbolic utterance as a first act of the 2008 parliamentary year stood in stark contrast to the long-standing recalcitrance of the former Prime Minister John Howard on the matter of a formal apology. Rather than a return to a law enforcement-inspired “three strikes and you’re out” approach, Australia stands poised for an overdue constitutional and human rights-inspired “three ‘sorries’ and you’re in”.     

The ethos of sovereignty: A critical appraisal

Taking as its starting point the commonly held claim about the obscurity of the concept of sovereignty, the article first identifies a fundamental paradox between the classical Westphalian notion of state sovereignty and human rights. In the rhetoric of international politics, attempts to establish the responsibility of states to respect human rights and fundamental freedoms within their jurisdictions are often countered with claims referring to the “sovereign equality” of all states and the subsequent principle of non-intervention. The article suggests that in a more contemporary understanding of sovereignty the responsibility of a state to respect human rights and fundamental freedoms is seen as a constituent ingredient of the state itself. The chapter continues to elaborate how this change has come about. The classical notion of sovereignty is illustrated through a reading of Bodin’s Six Books of the Commonwealth (1576). In Bodin’s world, sovereignty is a constitutive element of the state, and the possibility of a multitude of sovereign entities in a global world logically denying the possibility of any “supra-national” normative framework is still a minor consideration. This possibility is only worked out with the emergence of international law. In both classics such as Emmerich de Vattel’s The Law of Nations (1758) and more contemporary treatises such as Lassa Oppenheim’s International Law (1905), state sovereignty has become conditional to recognition by other sovereign states and a subsequent membership in the “family of nations.” The conditional membership in the “family of nations” involves a contradiction: a sovereign state must act in a “dignified” manner, it must use its sovereignty with “restraint” by respecting the human rights and fundamental freedoms of its citizens, i.e., it must employ its sovereignty in a non-sovereign way. This restriction of sovereignty, addressed as “ethical sovereignty,” becomes a constitutive element in a post-Westphalian state and a central ingredient in the contemporary doctrine of humanitarian intervention. The article further criticizes the various uses (and abuses) of “ethical sovereignty” in the regulation of “failing” and “rogue” states and concludes by identifying its general political dangers. Finally, with reference to Jacques Derrida’s Rogues (2003), the article suggests a more radical reappraisal of the concept of sovereignty. It is a fact that sovereignty is a term used without any well-recognised meaning except that of supreme authority. Under these circumstances those who do not want to interfere in a mere scholastic controversy must cling to the facts of life and the practical, though abnormal and illogical, condition of affairs.¹ —Lassa Oppenheim But to invoke the concept of national sovereignty as in itself a decisional factor is to fall back on a word which has an emotive quality lacking meaningful specific content. It is to substitute pride for reason.² —Eli Lauterpacht     

Are the powers of traditional leaders in South Africa compatible with women’s equal rights?: Three conceptual arguments

This paper is about conflicts of rights, and the particularly difficult challenges that such conflicts present when they entail women’s equality and claims of cultural recognition. South Africa since 1994 has presented a series of challenging—but by no means unique—circumstances many of which entail conflicting claims of rights. The central aim of this paper is, to make sense of the idea that the institution of traditional leadership can be sustained—and indeed given new, more concrete powers—in a democracy; and to explore the implications that this has for women’s equality and equal human rights. This is a particularly pertinent question in the South African context, and I think it is worth reiterating from the outset that there is a distinct impression that women’s equality is always “up for grabs” when other, perhaps more powerful interests, come into play, in a way that would be unacceptable for other aspects of identity, and therefore signifiers of equality. It would be inconceivable, for example, to countenance a claim for a hierarchical racial arrangement in a given community, no matter how deeply culturally entrenched that arrangement was, and regardless of how much support it (ostensibly) had from the community concerned. I think therefore that we are obliged to ask difficult questions about the new legislation on traditional leadership, and to put it under the microscope of political theory in assessing the claim that this is one way of recognizing people’s rights and freedoms in a new democracy. The Traditional Leadership and Governance Framework Act 2003, omits reference to the “powers” of traditional leaders, but rather refers to “functions and roles” which was regarded as something of a victory for women’s rights groups. However, the Commission on Gender Equality (CGE) and others point out that this victory has been all but nullified by the Communal Land Rights Act, 2004, which allocates powers of land administration to traditional councils, which are headed by traditional leaders. In any event, the “functions and roles” that traditional leaders are allocated in terms of the 2003 Act are sufficiently extensive that they may be seen to allocate “power” with the reference to lesser competence appearing to be a mere semantic device for the sake of compromise.     

To distort the market: The role of society in Chinese modernization

Market distortions are generally caused by the state or social institutions. This paper discusses the social distortions of the Chinese market through examining a “Chinese style” labor market-the community-based labor markets. Along with the now standard argument emphasizing the role of the state, this paper concludes that the “right kind” of societal distortions or control of the market have been crucial to the phenomenal success of the Chinese marketization and the seemingly puzzling political and social stability in that country. Besides contending for the general “necessity” of market distortions, this paper calls for further studies on the significant role of social institutions in contemporary China.     

Beyond “Nonsense on stilts”: Towards conceptual clarity and resolution of conflicting economic rights

Many of the debates concerning the existence of economic rights obfuscate the meaning of the possession of a right to an economic good. In order to provide clarification, several theoretical questions must be probed. This essay explores each of these issues in order to demonstrate that greater conceptual clarity repudiates the arguments against the existence of economic rights. It also seeks to attenuate the vexing problem of necessary and painful tradeoffs between competing rights claims. The final portion of this essay heuristically demonstrates how greater conceptual clarity can aid us in dealing with complex policy issues involving competing rights claims. The phase “Nonsense on stilts” is borrowed from Jeremy Bentham’s refutation pf “Natural” rights. Jeremy Bentham, “Anarchical Fallacies” in Human Rights, ed. A.I.Melden (Belmont, CA: Wadsworth, 1970), 30–31.     

Innocent denials of known genocides: A further contribution to a psychology of denial of genocide

Conclusion The problem of revisionism, or efforts to deny and censor the incontrovertible history of known genocides, is a growing one. It is now clear that denial is inevitably a phase of the genocidal process, extending far beyond the immediate politically expedient denials of governments who are currently engaging in genocidal massacre or have just recently done so—i.e., the Chinese government's abject denials of the killings of some 5,000 in Tiananmen Square, or the Sri Lanka government's denials of the state-organized massacre of 5,000 Tamil. Denials of genocide continue long after the event by a variety of groups and people, including successor governments or successor enemies of the victim people, such as anti-Semites against Jews, Turks against Armenians, and bigots and celebrants of violence and murder of all sorts. But such denials also occur—and this is the most perplexing fact—among a variety of not obviously malevolent people, including intellectuals who, in the process of calling for a better world, effectively exonerate, support, encourage, and participate in denials of a known genocide, implicitly condoning and even celebrating its occurrence, meanings, and portents for the future. This article is an effort to study and analyze this latter phenomenon, which has been little recognized. Together with previous essays on the psychology of more explicit malevolent denials of genocide, the intention is to generate a broader psychological theory of denials of genocide and revisionism by proposing that there are also a variety of “innocent denials” of the factual reality or significance of known cases of genocide, and a variety of “innocent disavowals of violence” which in truth celebrate the violence. These “innocent denials” join with the well-known explicit bigots in creating a vast panorama of dangerous denials of genocides and implicit calls to new genocides in our world. The basic thesis of this article has been under development since its first presentation in a plenary address at the Soviet Academy of sciences in Yerevan, Armenia in 1990 on the occasion of the seventy-fifth anniversary of the Armenian Genocide.     

Symposium: Part I: Public Intellectuals Then and Now

The French political thinker Raymond Aron (1905–1983) provides the imitable model of the political philosopher as civic educator. Writing in an age of extreme ideological polarization, he aimed at a truly balanced approach to historical and political understanding. In a series of writings from the late 1930’s onward, Aron defended a principled middle way between Machiavellian cynicism and the “abstract moralism” so evident in the public engagement of modern intellectuals. Aron argued for the renewal of liberalism on the foundation of a broad-based “democratic conservatism” and displayed remarkable lucidity regarding the totalitarian temptation. This paper explores this distinctive notion of “democratic conservatism”—equally distant from revolutionary romanticism and reactionary nostalgia—that guided Aron’s public engagement over a fifty-year period and that was central to his idea of the political responsibility of intellectuals.

In the footsteps of russel lee

He used videotape to conduct an ethnogrpahic study of western coal miners. “Out of the Depths—The Miners’ Story” was broadcast as an episode of the Public Broadcasting System seriesA Walk Through the 20th Century will Bill Moyers.     

“Performance Legitimacy” and China’s Political Adaptation Strategy

The CCP government has adopted a very pragmatic strategy of “performance legitimacy” since China began its reform. It means that the government relies on accomplishing concrete goals such as economic growth, social stability, strengthening national power, and “good governance” (governing competence and accountability) to retain its legitimacy. While it is able to attain considerable domestic support by implementing this strategy, it has no particular interest in pursuing democratization. This chapter tries to make sense of the main reasons why it has adopted this strategy and to evaluate the political and social outcome of its policies. The chapter intends to discover if China’s adaptation strategy is a “path dependent” decision, and if it will function as a potential catalyst for significant political change in the future. The chapter also explores what the Chinese government has achieved through its adaptation strategy and what and why it has been unwilling or unable to do to obtain an “original justification” of power. Zhu skillfully travels back and forth between the terrains of theory and practice to make better sense of legitimacy and governance in China’s experiences.     

Report Card from East Germany

Based on extensive field research that the author has conducted in eastern Germany since the fall of the Berlin Wall in 1989, this essay discusses the history of communist education in East Germany and its relevance for Western education today. Among the topics addressed are the differences between “propaganda” and “enlightenment” according to communist ideology, the structure of the East German system of education and extracurriculars, how that system fostered “textbook Reds,” and how its curricular materials portrayed the USA.     

Attenuated Sovereignty: An Immodest Proposal for Addressing Ethnic Diversity

The conventional sovereignty that has prevailed for the past several centuries restricts the options open to ethnic minorities in multiethnic populations that are subject to a single sovereign authority. Minorities will either trend toward integration with majority populations or else the direction of change will be toward separation and the establishment of new, smaller sovereign states. There are serious problems with both options. The present proposal is for a form of diluted or “attenuated” sovereignty whereby, in its most basic form, a particular ethnic minority would be afforded limited sovereignty in a specified area within an existing sovereign state’s overall territory. An attenuated-sovereignty government established in the specified area would be answerable to—and have authority over—only those persons of the designated ethnic minority who have opted to affiliate themselves with it. Distinctive to this proposal, all other persons, irrespective of their ethnicity, could remain in the delimited area and remain subject to the pre-existing, conventionally sovereign authority. This proposal includes various strategies to make attenuated sovereignty a practical, workable option. The notion of attenuated sovereignty is not as fantastical as it may seem at first glance. Re this assertion, the conventionally sovereign state is everywhere at bay. Its best days are behind it. Under the circumstances, in some situations, attenuated sovereignty could prove advantageous to both ethnic minorities and majority populations willing to accommodate them in the creative manner here proposed.     

Ideology, Telos, and the “Communist Vanguard” from Mao Zedong to Hu Jintao

This work discusses why Marxist vanguard parties require ideology in their struggle to gain and maintain political power. Despite being considered theoretically inconsistent with classical Marxism and western vernacular, I chart etymologically how “ideology” came to China and proliferated during the Mao era as a positively framed term via, in all likelihood, Japanese renderings of Leninism. After discussing ideological challenges under Deng Xiaoping and Jiang Zemin, I explore whether Hu Jintao’s scientific development and harmony concepts might be understood as ideological campaigns which—by synthesizing Maoist and Dengist approaches to ideology—effectively address what otherwise be referred to as the Party’s telos problem, and thus resolve in part the threat to the Party’s vanguard claim.

The Logic of Comparative Politics and the Development of Political Science in China

This article attempts to discuss the debate about “indigenizing political science in China” from the logic of comparative politics. The author believes that the phrase “indigenizing political science in China” is misleading at best and destructive to political science development in China at worst. The logic of comparative politics is the same as other comparative social sciences: namely, it is the process of replacing proper names and treating tempo and spatial factors as potential variables contributing to the explanation of political phenomena. As social scientists, we should not be content in using “local Chinese conditions” or “special Chinese cultural factors” to explain political behavior and phenomena in China. Instead, we should decompose the “special Chinese conditions” and “cultural factors” for the deeper meaning of these conditions and factors so that we can conceptualize and elevate these conditions and factors to a theoretical level. In short, the author favors making political science study in China more scientific and argues that the future of political science studies in China lies in replacing the proper name “China” or “Chinese”.     

Whose knowledge? What values? The comparative politics of patenting life forms in the United States and Europe

Over the past few decades, a variety of groups have begun to argue that the US and European patent systems do not adequately represent the public interest in their decision making and that they need to undergo fundamental changes to their structure and orientation. These challengers have adopted similar strategies—in terms of the venues chosen and the arguments, evidence, and rhetoric used—in each context. However, they have experienced more success in Europe than in the United States. This paper begins to explain this difference by arguing that the US and European patent policy domains have different “expertise barriers”—formal and informal rules that make it difficult for those without the knowledge that is recognized as relevant and legitimate in that domain to engage as equals.