Policing with Contempt: The Degrading of Truth and Denial of Justice in the Aftermath of the Hillsborough Disaster

The Hillsborough disaster happened at a premier United Kingdom soccer stadium in April 1989 claiming the lives of ninety-six men, women, and children. Over the next decade there followed a Home Office inquiry, a criminal investigation, compensation hearings as far as the House of Lords, the longest inquests in recent history, a judicial review, a judicial scrutiny, and private prosecutions. Media coverage has remained intense and there has been persistent parliamentary debate. Despite the evidence amassed, much of it undisclosed, the legal argument and official discourse, the bereaved and survivors remain deeply concerned that the 'truth' of Hillsborough has been suppressed and reconstructed.
This paper considers Hillsborough and its long-term aftermath in the context of a theoretical discussion of the reconstitution and registration of 'truth' within social democracies when state institutions stand accused. It adopts a critical analysis drawing on human rights discourse in discussing how 'regimes of truth' operate to protect and sustain the interests of the 'powerful'. In examining the formal legal processes and their outcomes regarding Hillsborough, the paper demonstrates how they were manipulated to degrade the truth and deny justice to the bereaved. In revealing the procedural and structural inadequacies of these processes, the paper raises fundamental questions about the legal and political accountability of the police. Finally, it discusses alternative forms, informed by a human rights agenda, through which 'truth' can be acknowledged and institutionalized injustices reconciled.     

认识相对主义与诉讼的竞技化

在当前证据法学研究中 ,存在着将认识相对性加以绝对化的倾向 ,由于实质真实的发现被认为是不可能的 ,因此形式正义取得了凌驾实质正义的地位。在这种观点的影响下 ,诉讼在一定程度上成为一种只重形式不重实质的活动 ,诉讼变成输赢之争而非是非之争。因此 ,新一轮对诉讼程序的轻视随之产生 ,其突出表现是普通程序简易审和引入“辩诉交易”。为了防止实质的不正义为程序正义所掩盖 ,我们应当重新审视客观真实的价值     

The gendered construction of expert discourse: An analysis of psychiatric evaluations in criminal court

According to critical literature, psychiatrization is a central feature of gendered social control. It operates in a twofold process: by orienting women to medical institutions rather than the penal system, and, for those women who do enter the criminal justice system, by favoring an interpretation of their behavior in terms of mental health problems. However, the production of gendered social control cannot be reduced to institutional decision-making; it also leaves its traces in various discursive forms. One such form is forensic psychiatrists' discourse on the offenders they evaluate. Our study analyzes these forensic reports as units of a computerized database. Our goal is to gain insight into the text by means of systematic quantitative and qualitative procedures. Even though the expert discourse is shaped by specifications requested by the court, the discourse examined here constructs two very distinct identities that do not correspond to stereotyped conceptions about femininity and masculinity.     

Prelapsarian State: Forgiveness and Reconciliation in Transitional Justice

Since South Africa's Truth and Reconciliation Commission (TRC), 'reconciliation' is now an authoritative discourse governing political transition. Reconciliation governs the 'moral reordering' of national communities in the wake of conflict and transition to more democratic regimes by enquiring into, and attempting to address, past gross violations of human rights perpetrated, in the main, against civilian populations by the state and its agents. Reconciliation eschews retributive justice in favour of 'restorative' modes of 'dealing with the past', and has come, broadly, to be institutionalised by the truth commission. South Africa's TRC animated theological discourses of forgiveness and Christian reconciliation in order to legitimise and endow with moral resonance the project of transitional justice. This article enquires into the political effects of such an animation, and investigates the performance of forgiveness and reconciliation as metaphor and narrative.     

Restorative Justice and “Empowerment”: Producing and Governing Active Subjects through “Empowering” Practices

During the last quarter-century, restorative justice has emerged as a widely-utilised response to crime in Western nations. This article, which stems from a Foucauldian genealogy of restorative justice, argues that its embeddedness within the discourse of “empowerment” renders restorative justice a politically acceptable response to crime. “Empowerment”, it is argued, is one of many conditions of emergence of restorative justice. The discourse of “empowerment” underpins restorative justice in tangible ways, and has informed legislation and policy in Western jurisdictions. This article seeks to problematise the taken-for-granted nature of this discourse. It argues that the discourse of “empowerment” produces restorative justice subjects who are increasingly governed and governable. As “empowering” restorative practices are targeted towards “disempowered” individuals and communities, concerns are raised about the potential of restorative justice to disproportionately impact upon socially marginalised populations and to increase social exclusion.     

The Human Side of COVID‐19

The COVID‐19 pandemic has had, and continues to have, a broad, deep, and pervasive impact on our lives, our work, and how our justice system functions. While it is easy to contemplate the “system” as a massive behemoth that is impervious, impersonal, and impenetrable, the truth is that the “system” is made up of people. The men and women whose work is the building blocks of the justice system are individuals, each with their own narrative, experience, perspective, and role in the administration of justice. To understand the system and the impact of COVID‐19, it is essential to understand the stories of those who work in the system. This article presents the individual and human stories of four professionals whose professional lives are a part of the justice system. Each of these professionals tells their personal story of COVID‐19 and reflects on how the pandemic affected them and their approach to the work that they do.     

Climate justice and bargaining coalitions: a discourse analysis

This article adopts a perspective of climate justice as an object of discourse and takes the bargaining coalitions at the Conference of the Parties as the relevant units to map the heterogeneous discourse on climate justice at the Cancun COP16. Based on the statements of nine coalitions, the analysis identifies three discourses on climate justice. The conflict discourse articulates the North–South duality over issues of historical responsibility for climate change. The transition discourse points to solving the problem of sharing the cost of mitigating climate change through a process of global low-carbon growth. The vulnerability discourse focuses on the urgency of ambitious actions by all parties. These three discourses, and their appropriation by the bargaining coalitions, are inherent of new alignments among developed and developing countries alliances and blocs that simultaneously reproduce and surpass the North–South ideological divide.     

Imagining New Social Legal Futures: A Sociolinguistic Analysis of Pre-Law Students’ Experiences with Discourse Communities of Legal Practice

This paper considers the ways that concepts such as social justice and law were used as semiotic objects-in-tension by a group of five US undergraduates considering law school to make sense of their ideas about entering the discourse communities and communities of practice associated with being a lawyer. This group was made up of undergraduate women who had completed a summer residency program sponsored by the Law School Admissions Council to increase enrollment of students from under-represented groups. Of the five participants, two were US-born; the others immigrated to the US as teenagers; each was aware of her position as multiply marginalized, by gender as well as other factors, including refugee or immigrant status, religious affiliation, sexual identity, and/or association with “at risk” labeling. Data analyzed reflect a 3-year study of their changing perceptions of their relationships to law school discourse communities, using text, interviews, individual video narratives, and informal, face-to-face group meetings. A sociolinguistic approach to multimodal discourse analysis is used to examine the ways that the women, each in a unique way, articulated an increased investment in direct and embodied engagement, lived experience, and personal testimony—not as supplements to doing/being a lawyer, but as necessary and expected practices therein. Over time and through various modalities, they used their vantage point from outside the dominant discourse communities of law to stage social critique and to contest the binary logic and normative criteria that forge the boundaries of exclusion from and inclusion in these communities. Specifically, they resemiotized notions of being a lawyer from the margins in ways that demanded a more fluid and polysemous interpretation of what it means to do ethically rigorous social justice work—hence reworking the relationships between justice (as an abstract ideal) and the law (as an institutionalized regime) and widening the semiotic potential of their own future work. Particularly significant are the ways that semiotic trajectories progressed from an emphasis on what Halliday identifies as textual (fixed and highly abstract) functions of language to interpersonal (embodied, relational) and ideational (expressive, experiential) functions. Such a trajectory away from entextualization suggests that voices and perspectives from the margins may be using those imaginary margins tactically as sites from which to contest the boundaries that define whose voices count within the legal system and to contest normative limits on semiotic potentialities for lawyers working toward more just social futures.     

Law‐Linked Justice and Existence‐Linked Justice

Abstract. Justice as a manifestation of “the just” is an evasive concept. On the one hand there is the law, an operation run by professionals. On the other hand there are the citizens the law is meant for. Generally speaking the law strives for justice. But the law has to protect many different interests and must work through legal devices. Therefore the justice that emerges from it is necessarily a legal compromise. For the citizens the legal rules are a given reality. Generally they will agree that the law is there to achieve justice but legal arguments that justify a rule or decision cannot have the same value for them. In cases that affect them personally, justice will be a personal, existential experience, which may be incompatible with legal justice. It is hard to keep these two forms of justice under one roof. In order to make this easier this paper proposes a conceptual split between “law‐linked justice” and “existence‐linked justice.” It is argued that the law cannot in truth to its rational origin ignore the citizens’ experience of justice, out of the ordinary as they may be.     

Criminal justice policy and the psychology of peacemaking

Psychology which once was a primary influence on the development of criminal justice policy has, in recent decades, lost much of its ability to inform how laws and policies are made that concern punishment and social control. The reason for psychology's loss of inluence can be traced to the war on crime political rhetoric adopted by politicians and criminal justice administrators. This paper argues that an emerging peacemaking perspective in the criminal justice system allows the discipline of psychology to once again inform the discourse on criminal justice policy. Issues such as drug abuse, gun control, and capital punishment are appropriate subjects for a psychological perspective in the national debate on criminal justice policy.     

Legal ethnography: Exploring the gendered nature of legal method

Beginning with the idea of law as discourse, this essay examines the ways in which legal method is gendered. Texts, such as affidavits and court forms, and local ‘mundane’ practices are part of the production and affirmation of the law as a producer of truth. A possible methodology for exploring legal method, ‘legal ethnography,’ is introduced as a means by which wemight explicate how legal method works to support and reify legal discourse, in the process silencing the voices of women. The essay also explores how legal method comes to be accepted as a ‘tool of the trade’ by lawyers, who then use it to translate the primary narrative of the client into a cause of action that is comprehensible to lawyers, judges, and other actors in the legal system. Finally, the limitations of the proposed methodology are considered.     

The Ethics of Plea Bargaining in International Criminal Trials

The paper argues that contemporary theoretical and philosophical concerns relating to the practice of plea bargaining in international trials for crimes such as genocide should be seen in the broader context of the perceived legitimacy of international trial justice. The paper questions the capacity of international trial structures to deliver a form of truth which contributes to justice suggesting that the legitimacy of the truth available is conditioned by ideology and normative practice. The paper suggests that the key to transforming international trial justice lies in promoting the link between trial ideology and the perceived moral legitimacy of its outcomes through the exercise of judicial discretionary power. Ralph Henham is Professor of Criminal Justice, Nottingham Law School, Nottingham Trent University.     

The Hysterical Attorney: The Legal Advocate Within Lacanian Discourse Theory

In this essay, I apply Jacques Lacan'sfour discourses to the legal profession. A lawyer –i.e. a legal expert – engages in the Master'sdiscourse when he writes the law; he engages in theUniversity discourse when he interprets or attempts tojustify the law. In contrast, an attorney – i.e. a legal advisor – engages in the Analyst'sdiscourse when she counsel's her client; she engagesin the Hysteric's discourse when she represents herclient. From a Lacanian perspective, the two lawyer'sdiscourses are masculine, while the two attorney'sdiscourses are feminine. I divergefrom Lacan's view that the Analyst's is the mostradical discourse. The insight gained throughanalysis can only challenge and change the law iftranslated through the Hysteric's discourse. Consequently, despite dominant sexual stereotypes tothe contrary, to be an effective advocate should takeon a radically hysteric femininity.     

Sexual orientation as a justice issue: Issues of postmodern social philosophy and religion for civil rights

This essay theoretically explores three core concerns for social justice research and analysis in the transition from social and legal philosophical foundations based upon Enlightenment categorical universals to a postmodern context that recognizes concurrent globalization and the constructed nature of particular status identities. Utilizing sexual orientation as a case study, the concerns are, what constitutes a civil right in a postmodern context, how useful are categories versus behaviors in protecting civil rights, and how does religion affect the civil morality that justifies and legitimates justice criteria? The argument is made that a justice construct for sexual orientation must rely both on behavioral freedoms and ontological status for adequate protection of human dignity and equality. It also is argued that interreligious discourse is essential to reparticularize religiomoral assumptions that have justified inequality and to provide an adequate negotiated grounding to legitimate shared norms upon which postmodern justice philosophy can be built.     

刑事证据相互印证的合理性与合理限度

证据相互印证是我国刑事证明活动的传统。这一规则虽然难免对于刑事诉讼的效率产生掣肘并仍然难以防止刑事司法错误发生而被人质疑,但是它毕竟反映了事物存在的规律和司法认识的规律,体现了刑事司法的理性主义精神。重要的是正确把握证据相互印证的合理限度,即依据这种相互印证关系能够确认被印证的证据之真实性,能够使案件事实裁判者形成内心确信。公正与效率的同时追求,要求正确合理把握证据相互印证的限度,正确适用证据相互印证的规则。     

检察官客观公正义务及其在中国的发展完善

检察官客观公正义务是指检察官为了实现司法公正,在刑事诉讼中不应站在当事人的立场、而应该站在客观立场上进行活动,努力发现并尊重事实真相。其基本内涵是:坚持客观立场、忠实于事实真相、实现司法公正。其中坚持客观立场是基石,忠实于事实真相是核心,实现司法公正是目的。各国法律和国际准则之所以普遍赋予检察官以客观公正义务,是为了防止检察官对控诉职能的片面理解,基于检察官作为"国家与公共利益代表"和"准司法官"的角色定位,缘于平衡控辩双方实力、用好起诉裁量权的需要。检察官客观公正义务在中国有重大发展,但尚需从以下五个方面进一步完善:统一认识,树立正确的司法理念;坚持程序改革的正确方向,防止将检察官当事人化;切实保障并完善律师在诉讼中的权利;完善立法,强化对侦查活动的法律监督;改革完善检察体制、机制。     

Towards Good Practice in Juvenile Justice Policy in the Commonwealth

Any witness who is not able to testify due to lack of support or protection is a loss to the proper functioning of a criminal justice system. In this context it is generally accepted that creating a climate for witnesses to testify truthfully and without fear of reprisals is essential to fulfilling the goals of truth and justice. Accordingly, addressing the issues of witness protection and support is a central aspect of a well-functioning criminal justice system; one that contributes not only to the rule of law through more effective investigations and trials, but also ensures that witnesses are treated with the recognition and care they deserve for their contribution to finding the truth. The principle that victims in the criminal justice system must be treated with courtesy, compassion and respect for their personal dignity entails a responsibility on the part of national authorities to realise this basic principle through the development of appropriate mechanisms designed to provide assistance to the victims. However, building effective national victims/witness support and protection is challenging for any state, and especially so for small Commonwealth jurisdictions due to capacity and other constraints. The Commonwealth seeks to provide technical assistance and capacity building to support its members in promoting the rule of law and has developed and disseminated a best practice guide for the protection of victims and witnesses in the criminal justice system. This article seeks to highlight the valuable findings of the Commonwealth guide and to provide guidance to policy-makers, legislators, police, prosecutors and other stakeholders in criminal justice practice.     

中美两国司法理念的比较

本文从五个方面对中美两国的司法理念进行了比较。美国的司法制度体现了程序公正优于实体公正、普遍正义优于个案正义、法律真实优于客观真实、法律调整优于调整法律、服从法律而非服从民意的司法理念。而中国的司法理念在这五个方面与美国的司法理念差别很大。     

道德话语系统与压力型司法的路径选择

面对道德困境案件的日趋增多,司法之道德话语系统的社会意义得以凸现,法官往往需要将目光往返于法律话语系统与道德话语系统,充分反映民众的共同道德观,并自觉拒斥虚妄的民意诉求对司法的消极影响。当然,也使难办案件意义上的司法裁判被简缩为"冲击—回应"的被动过程,从而形成了一种基于外在压力影响但又需要慎重对待的压力型司法。如果现代司法放弃建立纯而又纯的法条主义之梦,而将道德话语系统融入司法的价值判断,那么压力型司法将在以道德论证弥补法律之确定性的裂缝以及以判决书说理制度增加司法判决的可接受性之方法选择中走出困境。     

'Tell All the Truth, but Tell it Slant': A Poetics of Truth and Reconciliation

There is a voice that tries to speak the truth. This essay will suggest that the discourse on the South African Truth and Reconciliation Commission [TRC] has perhaps ignored this most invisible of things, and has looked for the truth of the Commission everywhere except where it might be found, if indeed it can be found at all. To the extent that it is possible to oppose the truth of the voice to another truth, it may be useful to make use of a notion of poetics; even a sublime poetics.