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LAWLER  NANCY 《African affairs》1997,96(382):53-71
In January 1942 virtually the entire leadership of the Gyamankingdom of the Abron crossed the border into Ghana (then theGold Coast), seeking sanctuary from the Vichy controlled administrationof the Côte d'Ivoire. Leaving the cercle of Bonduku, theGyamanhene, joined by several thousand followers who riskedtheir lives and property, declared that ‘they had lefta dead flag’ and had come to ‘continue war untilvictory and the liberation of France, our dear mother country’.The migration occurred at a time when the Gold Coast was completelyencircled by hostile territory. This passage of the Gyaman courtinto Asante's North West Province is a little-known but extraordinarychapter in wartime politics in West Africa. This paper arguesthat the exodus involved a combination of ‘traditional’and ‘modern’ interests, as the Gyaman leaders skilfullymanipulated the colonial system and the wartime situation totheir own advantage. It reviews not only the sequence of events,but probes the role played by British intelligence organizationsin facilitating, if not encouraging, the migration.  相似文献   

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Sara Miller 《耶鲁评论》2003,91(1):122-122
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ALAN FELDMAN 《耶鲁评论》2013,101(3):106-106
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JONES  PERIS SEAN 《African affairs》1999,98(393):509-534
Although majority rule has been achieved in South Africa, thefinal years of one ‘independent’ bantustan, namelyBophuthatswana, and their aftermath, illustrate the problemsof creating a unified identity. Ironically, in the death throesof apartheid, a Pandora's box of ethnic and regionalist claimswas opened. Although these claims were tied to the maintenanceof privileges gained by a tiny minority created through apartheidpolicy, Bophuthatswana had also been sustained by an ideologywhich, although at times highly contradictory, was also indicativeof the space given to twenty years of bantustan nation-building.This article provides a reinterpretation of these complex territoriesby showing how, in the 1990s, in the wake of fundamental politicalchanges in South Africa, the Bophuthatswana regime reshapedits nation-building discourse into a distinctive regionalistcoalition based upon socio-economic and ethnic criteria. Moreover,unlike previous approaches to the region, it shows how contestedterritorial claims were integral to this regionalist movement.Whilst the Bophuthatswana regime finally imploded and its regionalistcoalition was absorbed into South Africa's North West Province,the legacy of the bantustans for South Africa is replete withambiguity. In the post-apartheid era of transition to the NorthWest Province, some of these fault lines, termed ‘Bophuthatswananess’,are discussed. The continuing influence of their core of ‘Batswanaarbiters’ raises pertinent questions concerning the obstaclesto inclusive nation-building.  相似文献   

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Antony Wynn 《亚洲事务》2013,44(1):103-105
Apparently, in 1953 the World Bank put forward a compromise proposal to break the impasse between Mossadegh and the Anglo-Iranian Oil Company. Mossadegh asked Hassibi, a devout Muslim, to advise him whether he should accept the proposal. Hassibi consulted Abbas Parkhideh, a member of the oil company board, another devout man. As the story goes, the two men decided to resort to Estekhareh, the Persian practice of using the Qor'an to help with a difficult decision. On the basis of the ensuing consultation of the Qor'an, Habibi advised Mossdegh to reject the Bank's proposal. He did so. The coup that overthrew him occurred within a month.  相似文献   

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NYEKO  BALAM 《African affairs》1997,96(382):95-108
The contemporary debate on democracy and change in Africa appearsto have largely concentrated on the current and future roleof the political parties and the relative merits and demeritsof multi-partly politics vis-a-vis single party rule duringthe 1980s and 1990s. In the case of Uganda, not enough attentionhas been paid to the historical background to the present. Inparticular, a major lacuna has been the role played by organizationsoutside the country for most of the 1970s in the struggle toremove the Idi Amin regime (1971–79) from power. Thispaper seeks to make a contribution towards filling this gapand thus add to our knowledge of the post colonial history ofUganda. It considers critically the part played by such organizationsin the anti-Amin resistance movement which culminated in theformation of the Uganda National Liberation Front (UNLF) inMarch 1979 and the establishment of the first post Amin governmentin Uganda a month later. While recognizing the proliferationof similar exile bodies elsewhere, this paper concentrates onZambia-based groups, the Uganda Liberation Group (Z) and theUganda National Movement.  相似文献   

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Hugh Leach 《亚洲事务》2013,44(3):318-336
Hugh Leach is the Society's Historian and the author of Strolling About on the Roof of the World: The First Hundred Years of the Royal Society for Asian Affairs, Routledge Curzon, 2003.

This article is based on a Library Talk given to the Society in February 2007.  相似文献   

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