西藏自古就是中国领土的一部分

1959年达赖喇嘛叛逃后，一直在国外从事西藏独立、分裂祖国的活动。为了给其“藏独”活动披上合法的外衣，达赖不失时机地四处散布其各种独立谬论：“自古独立说”、“满蒙非中国说”、“供施关系说”、“民国时期独立说”。文章就其“自古独立说”，以新中国成立前西藏历史发展的大体脉络，予以批驳。     

Innovation Has Never Been So Important for China

<正>This year’s government work report gives unprecedented priority to innovation.The global economic system is undergoing its most significant restructuring ever,and economic ties have moved from global production networks to global innovation networks.Innovation is becoming a strategic option to reshape the world economic landscape other than a policy option     

"干多少"与"够意思"——谈人民政府工作中的"度"

近几年,在人民政协系统流传着几句口头禅:"多干,问你是什么意思;不干,不够意思;多少干一点,意思意思".     

中国未确立沉默权原因探析

中国未确立沉默权有其社会和文化的原因。中国传统思想中权利意识淡薄、民众对政府信任与依赖的传统、对秩序的偏好与自由的疏离的法的价值取向、法学界盛行的工具主义程序理论 ,是其观念原因 ;当前社会治安形势日趋严峻、犯罪率上升、控制犯罪能力落后 ,是其社会原因 ;我国刑诉法现存的强职权诉讼模式 ,是其制度原因。     

Ancient Culture Revitalizes in Modern Times

WITH Peking Opera and Chinese acupuncture being inscribed on UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity last year,China has altogether 28 traditions included on the list. Furthermore,another six items have been inscribed on a sub list In Need of Urgent Safeguarding. However,those 34 items are just the tip of the iceberg,compared with 870,000 intangible cultural heritage items designated by the cultural departments of the Chinese government. The Law of the Peo-     

纪念百色龙州起义80周年学术研讨会综述

<正>2009年12月9日,由中共中央文献研究室、中共中央党史研究室、中国人民解放军军事科学院、中共广西壮族自治区委员会、广西壮族自治区人民政府主办的纪念百色起义、龙州起义80周年理论研讨会在南宁荔园山庄召开。理论研讨会由自治区党委常     

简析中国古代生态道德思想

作为中国文化的主流思想,儒、道两家在对待生态问题上是一致的,特别是在效法自然、化育万物和知足知止的道德观上为现代社会摆脱生态危机提供了切实可行的道德思想。     

保持古都风貌的生态移民之美

据《新华网》报道,为保持古都风貌,北京将在5年内逐步疏解旧城区里的约20万人口。20万人口是一个什么概念?在外地就是一个中小城市的人口规模了。     

Everyone Has a Say

<正>The 19th National Congress of the Communist Party of China(CPC)drafts a blueprint for the development of the Party and the country in the future.Meanwhile,a lot of people at home and abroad might be curious about how the report addressed by Xi jinping,General Secretary of the CPC Central Committee,to the national congress came out.     

The Communist Party of China Has Always Been the Firm Core of Leadership for China's Human Rights Development and Progress

Under the leadership of the Communist Party of China, the human rights cause in China has developed and progressed through the period of democratic revolution, the early founding of the People's Republic of China, the new period of reform and openingup, and the new era of socialism with Chinese characteristics. all previous national Congresses of the Communist Party of China have made illustrations and arrangements on human rights issues, and the successive Party leaders have made important expositions on human rights issues. The Party and the state have enacted a series of policies, laws, and regulations to protect human rights in various periods. China has made historic and great achievements in human rights practice and created a human rights development path suited to China's national conditions. China's human rights development over the past century has fully proved that the CPC has always been, and it remains, the firm core of leadership for China's human rights development and progress.     

从古代龟蓍占卜到现代科学预测

社会预测作为人类才具有的一种超前思维形式,在历史上大致先后经历了神灵性预测、经验性预测、哲理性预测、实证性预测四阶段。研究这四个阶段的预测思维形式,对于我们理清预测思想史的发展脉络和发展预测科学具有重要意义。     

京剧艺术源远流长(背景资料)

京剧是民族艺术的突出代表,作为形成于北京并流播全国、走向世界的大剧种,她是博大精深的中华文化的结晶,是源远流长的戏曲艺术孕育出的骄子.     

古代尧舜祭祀与民族认同

尧舜祭祀是实现民族认同的一种方式,包含血缘认同、民族文化认同两层含义.古代尧舜祭祀的实质是统治阶级通过民族认同来达到政治认同,以维护其政权的合法性.     

古代清官的法律人格及其现代转化

清官是中国古代重要的法律人,具有明显的法律人格特征。他们道德高尚,品行端正,精通儒家经义,追求社会“正义”,以儒家理论为断案依据,兼用科学和迷信查破案件,高于但不脱离平民百姓。清官的法律人格是中国特定的文化塑造出来的,这种人格在一定程度上抑制了社会的矛盾和冲突,维护了社会的稳定和发展,但清官匤扶正义的社会效果非常有限,而且麻痹了平民百姓的抗争行为,对中国的法治建设造成了消极影响。在今天的法治建设进程中,不能对清官文化一概否定,而应当引导其进行现代转化,充分发扬清官法律人格中的优秀传统,吸收精华,剔除糟粕,使之为今天的社会主义法治建设服务。     

生存、协理与代管:中国古代女性的权力

在中国传统社会中,女性在家从父、既嫁从夫、夫亡从子的“三从”绝不是被动的、坐享其成的“三靠”,而是中国女性特有的共有制度下的生存权、父权制下的协理权和祖权制度下的代管权的另一种表现形式,这几种权利是建立在自给自足小农经济基础之上的血缘拟血缘共有制的产物,主要靠人治加以维护。由于维护的成效直接关系到社会稳定,所以,历代执法者不敢掉以轻心,往往是依照传统的习俗和范例来灵活处理。     

China Also Has a Dream to Pursue

THE world has entered the era of the knowledge economy and, as the key strategic resource for national development, talent is playing an increasingly vital role. For example, today, the use of computers to create wealth and value signals a major change in mankind’s mode of working. Wealth and value were first created from the soil, then in factories, later in banks and now via the Internet and computers. This marks significant human progress.     

传统与现代:对"国学热"的双向思考

当前,国学热体现的是中国人在取得物质文明的巨大进步之后,开始自觉地关注精神文明的建设;同时,也反映了在经济发展中,对于我们社会存在的弊端应寻找一种疗救的良方。在民族复兴中要注意文化的复兴,也即重视传统与现代的双向思考。     

中国筑起抗疫长城

2020年2月28日,驻美国大使崔天凯在《今日美国报》发表题为《中国筑起抗城》的署名文章,全文译文如下:2020年初,在本该是中国人赶着回家团圆、辞冬迎春的佳节时分,一场新冠肺炎疫情突如其来,长城内外倍感春寒料峭。面对这一前所未有的全新病毒,中国随之而采取的防控措施也是前所未有的。     

Art as a Barometer of Changing Times

Prior to the advent of contemporary art in China, the international art scene had a tendency, justifiable or not, to regard Chinese fine arts as being restricted to ceramics, painting and calligraphy. Today, however, Eastern and Western collectors alike have begun to appreciate works of Chinese fine art created after the late 20th century, and world-famous art galleries have begun entering China for the first time.     

中国古代能产生市场机制吗?--兼与盛洪先生商榷

在国内有影响的经济学家中,盛洪的文章比较富有历史感,这与他曾经从事过渡经济学的研究有关,但他对中国经济史的几点结论,我认为值得商榷。如他断言:“受儒道两家自然秩序哲学主导的中国传统社会,本来就是一个(非工业化的)市场经济社会,因而在经济领域引入西方的市场制度,并无大的冲突。”(盛洪:《治大国若烹小鲜:关于政府的制度经济学》,上海三联书店2003年版,第217页)又说:“中国经济在产权制度上的进步领先欧洲达十五六个世纪。”(盛洪:《经济学精神》,上海三联书店2003年版,第106页)判定中国古代社会是否存在过一个市场经济的体制,仅仅…