‘Wardrobe Modernity’: Western Attire as a Tool of Modernization in Turkey

This study seeks to understand the underpinnings of the Turkish state's modernization project; drawing on archival sources, popular literature and speeches, it examines the changes that occurred in clothing over the 200 years of the country as one constitutive part of its modernization experience. Since the inception of the Republic, the promotion of western attire has become one important media inter alia for the ruling elite to institutionalize modernity. The intense and long clothing campaign delineates the motivations of the ruling elite to construct a modern subject in the image of western counterparts. The current study employs a particular theoretical framework known as ‘developmental idealism’, which throws new light on ideational factors that have played important roles in the sartorial adventure of Turkish people. It is the main argument of this study that the Turkish modernity project, in many ways, has been influenced by the elements of developmental idealism, and one can see the reverberations of this impact on the modernizing reforms in general, and the shift in the change in clothing in particular.     

‘Making democracy a reality’? The politics of decentralisation and the limits to local democracy in Ghana

Through a case study of Ghana, this article focuses on the relationship between decentralisation and local democracy. The Ghanaian constitution emphasises decentralisation as the key means to ‘making democracy a reality’, reflecting the view common amongst international development agencies that decentralisation enhances local democracy and leads to more responsive government. This article questions such views and investigates whether decentralisation in Ghana has led to increased political participation at the local level and to downwardly accountable local government. Empirical findings are two-fold. On the one hand, relatively high levels of participation in local democratic processes are indicated. On the other, accountability mechanisms have not been strengthened, with a number of limitations and shortcomings identified at local level that undermine citizens’ attempts to hold local government and their elected representatives to account. Yet, in seeking to explain this delinkage between participation and accountability, such local issues do not provide a full explanation. Attention is thus refocused on the national context, where structural obstacles to devolved government are identified in the form of legal, political, administrative and fiscal constraints. Such obstacles are not easily overcome, however, due to the politics of decentralisation, notably central government's reluctance to relinquish control over its powers. Recent proposals for reform in Ghana's decentralisation system are considered, but political change is unlikely given the built-in advantages to the ruling party, whichever is in power. Without such reforms, though, local democracy is likely to remain more appearance than reality.     

‘The Importance of being Civil Society’: Student Politics and the Reformist Movement in Khatami's Iran

Through a non-conventional understanding of civil society activism, the article provides an explanation of the relationship between the student movement and Khatami's governments in Iran. This study approaches ‘civil society’ as a space where we may observe the dynamics and exercise of power. The case study of the interactions between the Daftar-e Tahkim-e Vahdat and Khatami's governments illustrates how civil society is not a fixed concept, but a contested one. By analysing the conflicts and interactions between these two actors, the article examines the continuous negotiations that reinvent the meaning of civil society and produce political inclusion or exclusion.     

From ‘clients’ to ‘magnates’: the (not so) curious case of Islamic authoritarianism in Turkey

ABSTRACT

This paper sketches out the historical emergence and progress of political Islam in modern Turkey by emphasizing its statist and clientelistic aspects emanating from the authoritarian basis of Turkish political modernization. The paper contends that there has always been an authoritarian and autocratic tendency in modern Turkish politics that depends on a peculiar and modernist articulation of both Islamism and secularism, which eventually stand on the same ground. This very ground is formed upon a sacred understanding of the state that can be defined as an all-encompassing and absolute perfection of political power, which manifests itself differently in content for secular nationalists and Islamists, and yet produces the same authoritarian tendency. Both the secular nationalism and Islamism appear to be state oriented movements in the sense that they both have emanated from the state, and envisage to control the state in an absolute sense.     

‘A second wife is not really a wife’: polygyny,gender relations and economic realities in Tajikistan

While polygyny in Tajikistan existed before the collapse of the Soviet Union in 1991 and has been a phenomenon of growing importance since Independence, it is still forbidden by law. To understand this renewal, I do not look at polygyny as a sign of religiousness, but as a form of patriarchal bargain in which women (who often experienced former matrimonial disjuncture) may have a greater power of decision in the spousal relations. I will explore women's points of view, from which polygyny is a strategy to accessing the symbolic and material resources they lack. I then explore the conditions to which becoming a second wife is possible: women's own resources, be they material, symbolic, familial, appear as of crucial importance in this accession to the status of being married anew.     

When corporate citizens ‘second-class’ national citizens: The antinomies of corporate-mediated social provisioning in Nigeria's oil province

This article explores the contradictions of corporate-aided social provisioning and shows how such contradictions impact on social existence in three oil- and gas-producing communities in Nigeria. It is based in part on the findings of the author's ethnographic work in the three communities. The analysis extends the growing scholarly debate that when the state abandons its developmental obligations to the citizenry, and business voluntarily steps into the centre stage of social provisioning by way of corporate citizenship, the resulting interventions could have profound counter-developmental consequences, especially at the grassroots.     

The exclusionary side of (women’s) social citizenship in Southeastern Europe: childcare policy development in Bosnia-Herzegovina and gender,social and territorial inequalities

ABSTRACT

The article explores the shifts in (women’s) social citizenship in Bosnia-Herzegovina and its effect on the development of childcare policy in the 1945–2019 period. Gendered, selective childcare policy, which was inherent in the socialist notion of social citizenship and aimed to emancipate women as ‘worker-mothers’, deteriorated in the transition period when ethnicity became prioritized over gender and class. Exclusionary citizenship practices increased with the post-1990 reforms as gender and social inequalities incorporated into childcare policy design become intertwined with inequalities based on ethnicity and/or locality. The post-1990 period is characterized by discontinuity, retrenchment and weak implementation of childcare-related rights.     

‘This is a Prison…A Death in Life’: Reza Shah’s troubled exile on the Island of Mauritius

Reza Shah, the feared and powerful master of Iran for nearly two decades, spent the last years of his life in lonely exile, on the island of Mauritius, then in South Africa. His life in exile was hardly a happy one. The place and conditions of his exile were dictated not by himself but by the British, and the relationship between the two remained uneasy. Britain’s handling of Reza Shah – the degree and freedom and choice they were prepared to allow him and his family – were determined by the exigencies of war. Reza Shah sought to loosen the bonds of British control. In Tehran, his son and successor, Mohammad Reza Shah, also played a role. He used what leverage he had with the British to help ease the conditions of his father’s exile, while he endeavored to protect Iran’s interests under a difficult foreign occupation. The push-and-pull of cross-purposes entailed by this triangular relationship defined Reza Shah’s life in exile in both Mauritius and Johannesburg. This article examines the Mauritian period of his exile.     

Explaining Canada–US differences in attitudes toward the role of government: a test of S.M. Lipset’s ‘Continental Divide’

For decades scholars have engaged in a lively debate about the distinctiveness of Canadian and American value systems. Lipset (1990) argues that divergent responses to the American Revolution led Canada to embrace Tory values of ‘peace, order, and good government’ while Americans pursued classical liberal values of ‘life, liberty, and the pursuit of happiness’. Other scholars question the extent, or even the existence, of the differences Lipset describes. Using surveys of students from Canadian and American universities close to the Canada–US border, we identify compelling support for Lipset’s hypothesised differences on the role of government in the least likely setting imaginable.     

Performing the ‘India Permitida’: The Counter-Gift of Indigenous Women Targeted by a Corporate Social Responsibility Programme (Chile)

Relying on ethnographic data, this article critically analyses the pro-mining position adopted in Chile's Atacama Region by a group of Diaguita women who benefited from a corporate social responsibility (CSR) programme to revive indigenous culture. While the desire to escape from poverty (salir adelante, moving forward) appears as the main reason for participating, the benefits generated a sense of indebtedness resulting in allegiance to the company. The investigation also shows how this programme played a part in building a scenario in which indigenous females perform subjects apparently more suited than men to the neoliberal and multiculturalist governmentality of the Chilean State, whose politics favours mining.     

The Royal Harem of Naser al-Din Shah Qajar (r. 1848–96): The Literary Portrayal of Women's Lives by Taj al-Saltana and Anonymous ‘Lady from Kerman’

The aim of this paper is to describe and analyse the royal harem and its functions during the reign of Naser al-Din Shah Qajar (r. 1848–96), on the basis of two independent Persian-language sources written by noble Iranian women at the turn of nineteenth and twentieth centuries: Naser al-Din's daughter, Taj al-Saltana (1884–1936), who in her famous memoirs vividly rendered her early years spent on her imperial father's court, and ‘Lady from Kerman’ (whose identity remains, for the moment, unclear), who authored a latterly published travelogue of pilgrimage to Mecca and the holy Shi'a places in contemporary Iraq held by her in the early 1890s. The second part of the latter account is entirely dedicated to the sojourn in Tehran, where, upon coming back from the sacred journey, the woman was a frequent guest at the royal harem. Both accounts are unique as they are the only known first-hand sources penned by the female insiders of the harem in nineteenth-century Iran. Furthermore, both authors, who actually met each other, describe the same figures and events – which provide an opportunity to compare their relations and augment our knowledge about Iran in the late Naseri period.