Subjective racism,objective racism: the French case

Drawing on a recent survey on xenophobia and racism in France (autumn 2000), Mayer and Michelat compare answers to questions about minorities (measuring objective racism) with answers to a question on a respondent's own feeling as to his or her own racism (subjective racism), and to an open question about what it means to be 'racist'. The results show that, for three-quarters of the sample, the objective and subjective dimensions overlap: the level of subjective racism goes up with scores on the objective racism scale. But there are two deviant groups. The scrupulous (10 per cent), often to be found among principled Catholics or Communists, feel themselves to be racist in spite of their low scores on the objective scale, while the deniers (14 per cent) do not think of themselves as being racist in spite of their high scores. In line with theories of 'subtle racism', members of this latter group seem to be aware of an anti-racist norm and do not consider themselves to be racist, in contradistinction to racists, who admit being so, and are even proud to transgress the norm.     

Environmental human rights and intergenerational justice

What do the living owe those who come after them? It is a question nonsensical to some and unanswerable to others, yet tantalizing in its persistence especially among environmentalists. This article makes a new start on the topic of intergenerational justice by bringing together human rights and environmental justice arguments in a novel way that lays the groundwork for a theory of intergenerational environmental justice based in the human rights to clean air, water, and soil. Three issues foundational to such a theory are explored here. First is the broad question of whether justice is applicable to future (or past) generations in any real sense, or do such issues fall under the rubric of superogation. Second, can environmental goods properly be contained in a theory of distributive justice at all, since, superficially at least, they seem different in kind than the usual objects of justice? I will discuss them as “emergent” goods in fact central to contemporary justice distributions. Third, what is the relationship of justice to rights, and how can environmental human rights be included in justice distributions?     

Inequities in enforcement? Environmental justice and government performance

This paper examines whether state governments perform systematically less environmental enforcement of facilities in communities with higher minority and low‐income populations. Although this is an important claim made by environmental justice advocates, it has received little attention in the scholarly literature. Specifically, I analyze state regulatory enforcement of three U.S. pollution control laws—the Clean Air Act, the Clean Water Act, and the Resource Conservation and Recovery Act—over the period 1985–2000. To test for disparities in enforcement, I estimate a series of count models and find strong evidence across each of the three environmental laws that states perform less enforcement in poor counties, but little evidence of race‐based inequities. © 2009 by the Association for Public Policy Analysis and Management.     

环境问题与中国国家形象的构建

随着全球环境问题的愈演愈烈,环境问题的国际政治意义凸显。作为一个发展中的环境大国,环境问题也上升为我国对外战略中的重大问题。在国际社会树立一个追求和平发展的"负责任大国"形象是21世纪中国对外战略的重要目标,当前,环境问题即是影响同时也是塑造中国国家形象的重要领域。因此,制定正确的环境战略、积极开展环境外交成为构建"负责任大国"形象的一个极为重要的方面。     

Anti-racism,racism and asylum-seekers in France

Anti-racist movements in France have been characterized by their strong political orientation and their tendency to be highly centralized. However, in the past decade the increasing salience of the position of ‘new immigrants’, a term that in France is used to include asylum-seekers, has been accompanied by a shift in the form and content of anti-racist mobilization. Support for asylum-seekers has been provided by a multiplicity of specialist national and local organizations developing modes of solidarity that are more akin to welfare, social work or humanitarian aid than the more directly and overtly political interventions common among French anti-racists. At the same time local committees have developed in places of high tension, but at some distance from the political limelight of Paris. Lloyd examines some of these developments in the context of the crisis of provision for asylum-seekers in France. After setting out some basic information about asylum, undocumented migrants and the law in France she examines the political debate about ‘the new immigrants’ and racism. Comparing the relatively successful sans papiers movement of the 1990s with the difficulties of organizing among and with more isolated, transient and socially deprived asylum-seekers, she discusses the way in which this new set of issues has challenged the main anti-racist organizations and given rise to new actors and alliances.     

城市化与城市环境问题:作用机理与应对策略——基于行动者系统动力理论的视角

构建了城市环境问题的系统动力理论思维,即城市化系统、行动者系统、城市环境系统和社会制衡系统“四位一体”的循环积累作用是造成城市环境问题的核心,分析了四类行动者各自的行动目标、手段及其环境利益问题,并从环保理念、政府制度安排、企业文化、公众参与等角度提出了缓解城市环境问题的对策.     

Testing for environmental racism: Prejudice,profits, political power?

Economic theories offer many explanations for why exposure to environmental risks may vary by race: pure discrimination by polluters or politicians in siting decisions; differences in willingness to pay for environmental amenities linked to income or education levels; and variations in the propensity of communities to engage in collective action to oppose the location of potential polluters. This article tests these hypotheses by focusing on the capacity decisions of commercial hazardous waste facilities. Zip code neighborhoods targeted for capacity expansion in plans for 1987–1992 by commercial hazardous waste facilities had an average non white population of 25 percent, versus 18 percent for those areas without net expansion. Differences in the probability that residents will raise a firm's expected location costs by engaging in collective action to oppose capacity siting offer the best explanation for which neighborhoods are selected for capacity expansions.     

Marxism and the concept of racism 1

The term racism is engaged at two seemingly independent levels of analysis within Marxism. At one level it constitutes a definite concept within some general theory of capitalist relations of production and their corresponding ideological forms. At another level these ideological forms express themselves in a range of discriminatory practices. Marxism here takes up the challenge in terms of a more practical struggle. The present article establishes the connection between these two levels of analysis. It does so in particular via a consideration of the contributions of O. C. Cox and E. Genovese to the field. The implications of such theoretical work are then identified in terms of a number of strategies adopted by the Left to combat racism. The deficiencies at one level are seen to generate problems at the other. Racism, it is argued, signifies an almost indiscriminate range of practices that cannot be conceived together as effects either of dominant economic class relations and/or the political will of the ruling class.     

Riots,disasters and racism: impending racial cataclysm and the extreme right in the United States

ABSTRACT

Three events in late 2005—Hurricane Katrina and its aftermath in New Orleans, the Muslim riots in the suburbs of Paris, and the Cronulla ‘uprising’ in Australia—were interpreted by the American extreme right as confirmation of a long-feared impending racial cataclysm. Michael and Mulloy examine analyses of these events from various representatives of the American extreme right. While the mainstream media were often diffident about reporting frankly on the more sensitive implications of these events, this phenomenological approach may provide insight on how various controversial issues—such as immigration, race and multiculturalism—impinge on contemporary American society, culture and politics.     

Issues and crisis management in a convergent environment

Increasingly issues and crisis management are occurring in an interactive environment in which activists use online communications and networks to attack organisations and promote campaigns. This paper outlines examples of such developments and suggests that there is a still a need to consider them within the context of the overall social and economic environment as well as from a technological viewpoint. It also argues that technological change accentuates issues and crises rather than creating new forms of crises. Copyright © 2001 Henry Stewart Publications     

中国环境安全问题的成因考察:现代化特点及全球化背景

当前,中国环境安全问题日益恶化。究其原因,现代化道路的"中国特征"是中国环境问题产生的根源,而同时,中国在经济全球化中的位置又增加了环境安全问题的严重性。综合考察中国环境安全问题形成的根源,可以为从源头上治理中国的环境安全问题提供一个新的视角。     

Post-racial paradoxes: rethinking European racism and anti-racism

ABSTRACT

The advent of a post-racial understanding of racism has changed the way in which Europe sees itself and its ethnic minorities. The concept of the post-racial emerged in the United States to describe a belief that America was no longer a racist society and the election of Barack Obama to the highest office in the land was a public and highly visible confirmation of that state of affairs. A global post-racial culture has taken hold of western plutocracies in which racism is universally denounced but increasingly difficult to pin down. Sayyid's study, by using a decolonial analytics, examines the different ways in which racism is imagined and how this imagination shapes the way in which the post-racial appears. The paper goes on to sketch out an alternative account of the post-racial as an aspect of the various trends that have been described as being post-political.     

Equality,responsibility, and justice*

Abstract

In this introduction, we underline the theoretical connection between responsibility, luck, and equality upon which luck egalitarianism rests, and we consider the social and political relevance of the approach. We then situate Kasper Lippert-Rasmussen’s version of the view as proposed in his book, Luck Egalitarianism, in the egalitarian landscape. Lastly, we introduce the six papers that make up this symposium: some are critiques from within or outside luck egalitarianism, while others engage with the theory by expanding the scope of luck egalitarianism.