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For Noam Chomsky ‘human nature’ is a clearly defined concept, biologically endowed and largely independent of social and historical conditions. Because its deepest properties are genetically determined, for Chomsky the study of human nature ought to proceed in much the same way the functions of other bodily organs are examined. His ground‐breaking research into the language faculty, which he claims is one of the more accessible attributes of human nature, revolutionised the study of linguistics and cognitive science generally in the 1950s and 1960s. However, this approach has put him at odds with those, such as behavioural scientists and existentialist philosophers, who have long argued that physical and mental development should be understood as separate processes because of the overwhelming influence of environmental conditions on the latter. It also sets him apart from some recent post‐modern thinkers who deny the existence of an intrinsic human nature, arguing that our moral and political values are socially and historically determined. For his part, Chomsky still finds it odd that what we take for granted in explaining physical growth becomes so ‘controversial’ in a discussion of the psychological aspects of human nature.

Noam Chomsky's understanding of human nature underwrites his conception of desirable social and political arrangements. A good society, according to Chomsky, is one ‘that leads to [the] satisfaction of intrinsic human needs, insofar as material conditions allow’ (Peck, 1988, p. 195). It should give expression to an ‘instinct for freedom, the consciousness of which gives us ‘the opportunity to create social conditions and social forms to maximize the possibilities of freedom, diversity, and individual self‐realization (Chomsky, 1973, pp. 395–6). Libertarian socialists and anarchists like Chomsky believe complex industrial societies can be organised within a framework of free institutions and structures leading to, in Rocker's words, a federation of free communities which shall be bound to one another by their common economic and social interests and arrange their affairs by mutual agreement and free contract’ (Peck, 1988, pp. 191–2). An appreciation of Chomsky's understanding of human nature provides some important clues to his political values, specifically his attitudes towards human rights, the nation‐state and alternative form of political community. These topics are explored in the interview below which is divided into two parts: human nature and moral behaviour; and political community and globalisation.  相似文献   


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This study focusses on the negative relationship between inflation and stock returns (the puzzle of fisher hypothesis). Fama hypothesis examined the relationship between macroeconomic variable and stock return and found the strong relationship between the real output and stock prices. This study revisits Fama's hypothesis from the period 1990M1 to 2016M6 for emerging country perspective. The results documented that there is a significant negative relationship between inflation and output whereas positive between stock price and output.  相似文献   

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Little attention has been paid to the way in which political parties make policy. From the perspective of a former member of party staff, this article explains why the Liberal Democrats have adopted their current procedure, and what the strengths and weaknesses of this are. It pays particular attention to the party's working groups, which produce policy papers, and also focuses on the process for writing manifestos. The article argues that policy-making should change as the party grows in strength. Shorter conferences with more focused debate would allow delegates the same voice in deciding crucial policies that will form the basis of the next manifesto, but get rid of the fringe debates that attract ridicule in the media. It would also allow parliamentarians more freedom to respond to specific events within the very general policy framework agreed at conference.  相似文献   

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The study of policy narratives is challenged by inconsistencies and a need for more precise definitions and measurements. The goals of this article are to build precision and clarity in the study of policy narratives by developing a network‐based approach—the ego‐alter dyad—for coding characters and their interactions around a policy issue and then to illustrate this approach in the analysis of air and climate issues in Delhi, India. The empirical results show that (1) the same actors are often heroes and villains, (2) heroes and villains are associated with different actions but with similar victims or beneficiaries, (3) narrators differ in their propensity to tell hero‐heavy or villain‐heavy policy narratives, and (4) the proportion of hero‐heavy or villain‐heavy policy narratives changes over time and differs across subtopics. The article concludes with a research agenda for further theoretical and methodological advancement in studying policy narratives.  相似文献   

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Stephen Eric Bronner is a Professor of Political Science and a member of the Graduate Faculties of Comparative Literature and German Studies at Rutgers University. The Senior Editor of Logos, an interdisciplinary internet journal, Bronner is also a member of the Editorial Board of New Political Science and a longtime contributor to this journal. In an interview conducted by Antonia Werbell, Bronner elaborates on themes in his most recent book Blood in the Sand: Imperial Fantasies, Right-Wing Ambitions, and the Erosion of American Democracy (University of Kentucky Press, 2005) and offers a critical analysis of US democracy in the context of the Bush administration's “war on terror.”  相似文献   

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