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In the post-cold war era changes at the global, regional, national and local level are altering earlier ways of understanding and practising citizenship. In Mexico the decline of the state-guided national development project (1930s-70s) has been accompanied by the transformation of corporatist forms of political control. This article uses examples of recent biodiversity conflicts in the state of Chiapas to illustrate this process in terms of a struggle between competing models of 'market citizenship' and 'pluri-ethnic citizenship'. By focusing on the actions and demands of the Zapatista Army of National Liberation and other indigenous organisations, the article highlights how resistance to globalisation in the Lacandon rainforest of Chiapas is related to struggles for collective rights and a more inclusive form of democracy in Mexico. This also raises important questions regarding the future shape of national identities and the scope of democratic rights around the world in the post-cold war era.  相似文献   

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Both academic literature and popular ideas focus on the ways in which globalisation might be leading to convergence in the ways in which societies are governed. This is misleading. There are marked differentiation processes. Patterns of governance are diverging. These divergences are concentrated in smaller, poorer countries outside the ranks of the oecd and bric/emerging economies category. This article focuses on the ways in which these divergences are driven by changes in sources of government and elite revenues (‘political revenues’). As a result of late 20th century globalisation, fewer governments are funded by broad general taxation, and elites in poor countries face increased incentives to use their power for personal profit rather than the collective good. The emergence of ‘failing’ or ‘weak’ states is not an isolated or random phenomenon, but an aspect of a broader shift in the character of public authority. That understanding has direct implications for the policies employed to combat the problem.  相似文献   

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Globalisation—understood as external and internal market liberalisation—generates conditions in poor countries that are conducive to the emergence of extremist movements, instability and conflict. Liberalisation and the accompanying requirement of macroeconomic stabilisation subject people to rapid and sometimes devastating changes in fortune. Yet globalisation has had vastly different effects in different countries. Many have succumbed to sporadic growth or stagnation, inequality and turmoil, whereas others have achieved a broadly based prosperity, peace and democracy. A comparison of two liberalising African cases—Egypt and Mauritius—is employed to explain this divergence in paths. Mauritius has so far deftly navigated the maelstrom of globalisation by achieving growth with considerable equity and genuine democracy, while Egypt has followed a path of belated and partial liberalisation, irregular growth, the rise of new inequalities and insecurities, repression and violent Islamist movements. The major reason for this divergence lies in certain contingent institutional and class processes.  相似文献   

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It is commonly assumed that processes associated with globalisation are affecting the sovereignty of states. While the extent and implications of such processes may be debatable, globalisation presents even the most powerful states with new challenges to their autonomy and authority. In Southeast Asia, where the principle of sovereignty has been a crucial and jealously guarded part of regional governance structures, globalisation is an especially acute challenge for national governments. This paper examines the theoretical and policy implications of globalisation in Southeast Asia and argues that not only is globalisation threatening to unravel existing governmental practices in Southeast Asia, but that as a consequence we also need to re-think the way we understand core theoretical principles like sovereignty.  相似文献   

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Globalisation and climate change in Asia: the urban health impact   总被引:1,自引:0,他引:1  
Asia's economic development successes will create new policy areas to address, as the advances made through globalisation create greater climate change challenges, particularly the impact on urban health. Poverty eradication and higher standards of living both increase demand on resources. Globalisation increases inequalities and those who are currently the losers will carry the greatest burden of the costs in the form of the negative effects of climate change and the humanitarian crises that will ensue. Of four major climate change challenges affecting the environment and health, two—urban air pollution and waste management—can be mitigated by policy change and technological innovation if sufficient resources are allocated. Because of the urban bias in the development process, these challenges will probably register on policy makers' agenda. The second two major challenges—floods and drought—are less amenable to policy and technological solutions: many humanitarian emergency challenges lie ahead. This article describes the widely varying impact of both globalisation and climate change across Asia. The greatest losers are those who flee one marginal location, the arid inland areas, only to settle in another marginal location in the flood prone coastal slums. Effective preparation is required, and an effective response when subsequent humanitarian crises occur.  相似文献   

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Disappointment is a familiar experience of political life and often blame for perceived political failure is rightly attributed to the failures of our politicians or the political system. The aim of this paper, however, is to argue that disappointment is an inevitable feature of politics because of limitations and constraints that are intrinsic to the political sphere. With this in mind the paper explores some of the ways in which political conflict unavoidably generates disappointment, how it shapes the specific manner in which its corollary of hope and the discourse of hope operates in the political sphere, and how disappointment relates to questions of political unity. Appreciating the inevitability of disappointment should both help overcome some of the prevalent illusions regarding political possibility, as well as calm our discontent with politics by adapting our expectations and assessment of political life accordingly.  相似文献   

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This article evaluates Ulrich Beck's cosmopolitan global politics. I argue that areas where Beck sees bases for communal and cosmopolitan politics are structured by power, inequality and conflict. Beck has a conflict perspective on local responses to globalization but this is not carried through to his global politics. There are issues that need to be tackled at a global level but I argue that this will have to be done on the basis of conflicting interests, power and nation-states as much as through global cosmopolitanism and co-operation.  相似文献   

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ABSTRACT

This study investigates linkages between environmental degradation, globalisation and governance in 44 countries in Sub-Saharan Africa using data for the period 2000–2012. The Generalised Method of Moments is employed as empirical strategy. Environmental degradation is proxied by carbon dioxide emissions whereas globalisation is appreciated in terms of trade openness and net foreign direct investment inflows. Bundled and unbundled governance indicators are used, namely: political governance (consisting of political stability/no violence and “voice & accountability”), economic governance (encompassing government effectiveness and regulation quality), institutional governance (entailing corruption-control and the rule of law) and general governance (a composite measurement of political governance, economic governance and institutional governance). The following main finding is established. Trade openness modulates carbon dioxide emissions to have positive net effects on political stability, economic governance, the rule of law and general governance.  相似文献   

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This article generally examines the phenomenon of transnational religious actors and seeks to assess the claim that their activities can undermine state sovereignty. It starts from the premise that globalisation facilitates the growth of transnational networks of religious actors. Feeding off each other's ideas and perhaps aiding each other with funds, they are bodies whose main priority is the well-being and advance of their transnational religious community. The article focuses upon two specific transnational religious actors: the Roman Catholic Church and the Organisation of the Islamic Conference. It concludes by noting that, like Islamic radicals, the Catholic Church has been influential in some national contexts in helping undermine the hegemony of authoritarian governments, but that this should not be seen as a more general threat to state sovereignty.  相似文献   

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