Ranking economic liberty across countries

We have constructed a number of summary indexes of economic liberty based on principal component and hedonic weighting techniques. While overall these indexes are related to each other in a statistical sense, there are sufficient differences among them to impact the rankings of the individual countries. Because the liberty indicators currently available for use are fairly coarse, the differences that these weighting techniques yield in the summary liberty indexes are understated. As research on liberty yields finer measures of the liberty indicators, the choice of the weighting technique will become more crucial in defining an overall measure of economic liberty. As Table 3 indicates, the simple overall ranking index we created summarizes the information content of all the other indexes (based on hedonic, data variance, etc. rationale) and appears to be very robust with respect to all of them. In addition, all the rankings indicate that economic growth and RGDP are positively correlated with the level of economic liberty within a nation.     

萨特自由理论的发展轨迹

萨特的自由理论有一个阶段性发展的过程,主要经历了本体论的自由－个人的绝对自由到实践中的自由——行动介入的自由的转变。历史渊源、社会环境、童年生活是其绝对自由观念形成的主要原因,随着社会发展以及他本人生活经历的转折。最终形成了社会历史条件下的自由观。     

Republican liberty and border controls

This article examines the normative status of border controls from a neo-republican perspective, grounded in the value of freedom as non-domination. It makes use of Philip Pettit’s account of this kind of freedom and discusses Pettit’s own remarks on the status of border controls. Against Pettit, it argues that the domination generated by border controls is ineliminable given existing political institutions, because such controls cannot avoid subjecting non-citizens to coercion in ways that are not forced to track their interests. The article also argues for an alternative neo-republican account of border controls that does not deny their coerciveness but allows for certain border control policies in non-ideal circumstances.     

Compromising liberty: Friedrich Hayek's The road to serfdom in practice

Abstract

This paper examines a rare and unstudied piece of consultancy work undertaken in 1944 by Friedrich Hayek for the British Colonial Office and for the Government of Gibraltar. Hayek's subsequent reports suggested the reorganization of the state-regulated Gibraltar housing market in line with free market principles designed to relocate the colony's working-class population into neighbouring Spain. However, rather than freeing Gibraltarians from the evils of state planning, as identified in The road to serfdom (also 1944), this proposal would have delivered them into the dictatorship of General Franco. Not only was Franco's regime brutal, but it also practised autarkic economic policies virtually identical to those which Hayek maligned in The road to serfdom. In sum, Hayek's proposals would have benefited Gibraltar's landlords at the expense of the liberty of the majority of the civilian population.     

Spheres of liberty,conflict and power: The public lives of private persons

State‐society relations during the modern period reflect notions of citizenship analogous to Isaiah Berlin's concepts of positive and negative liberty. Positive citizenship, motivated by what Robert O'Brien calls ‘the democratic impulse’, is highly participatory. The politics of seventeenth‐century Protestant social movements constitutes one historical model to which twentieth‐century fundamentalist movements can be compared. Characterized by a shrinkage of the private sphere and an expansion of public life, positive citizenship emphasizes active engagement in establishing and implementing normative standards for individuals and communities, and control of the state for virtuous ends. Negative citizenship concentrates on the protection of individual rights, expanding both the private sphere and a third or meta‐space which evinces qualities of public and private realms simultaneously. The historical model presented is what Jürgen Habermas has called the ‘bourgeois public sphere’, a quasi‐parallel polis from within which critics of state power assert their right to resist and organize their capacity to repel attempts to enforce standards of public virtue however arrived at. These ideal types are compared to different scenarios of state‐society relations to analyze the likely impact on public and private life of rapid globalization.     

The congress for cultural freedom in Denmark

The Danish section of the Congress for Cultural Freedom (CCF) was established in 1953 by Arne Sejr, a former wartime resistance leader. The Society for Freedom and Culture was formed as a part of Sejr's private anti-communist intelligence network, called the Firm. But Sejr did not understand the methods or goals of the CCF's work, since he was more concerned with political propaganda and information rather than cultural issues. During its early years the special circumstances of the Danish branch were ignored by the Congress HQ, but in 1957 Jorgen Schleimann, a Danish employee at the Congress office in Paris, set out to reform the Danish Society's work. Denmark's experience with the CCF provides a good example of the tension that could exist between the universal agenda of the Congress and particular national conditions. It also demonstrates the limitations of the CCF's purpose and therefore also the ‘boundaries’ to Cold War cultural manipulation in the West.     

从自由人看马克思的科学社会主义理论

本文通过对经典马克思主义关于未来社会的分析，认为生产资料公有制不仅是每个人的个性获得全面自由发展的前提，也是社会经济活动进行计划调节的必要保障；同时，自由人既是未来社会发展的根本目标，也是计划调节有效率的基础。也就是说，在马克思主义关于未来社会的设想中，公有制、自由人和计划调节应当是相互联系的统一体。通过分析传统社会主义经济体制，本文还指出传统计划经济由于不能满足自由人条件而导致了经济运行的低效率。     

Academic freedom 1979: The West German case

Abstract

Given the continued significance of ideology as a social and political phenomenon, political science must consider the important contributions made to ideology theory made over the last thirty years by Louis Althusser. In this essay, I offer a critical exegesis of Althusser's views, focusing on the concept of reading, on the various conceptions of ideology held by Althusser, on the distinction Althusser made between ideology and science, and on his theory of the subject. This study of his thought makes three claims: (1) that Althusser's views, billed as a radical break with bourgeois thought, can be assimilated easily into social scientific understandings about ideology; (2) that Althusser's theory has internal difficulties rooted in the tension between positive and negative conceptions of ideology; and, (3) that Althusser left unanswered the key question of the means to ideological liberation.     

The political economy of freedom, democracy and transnational terrorism

We conduct an empirical analysis of data relating measures of economic and political freedom to the occurrence of transnational terrorism 1996–2002. We use binary logistical regression models to predict the probablities that a country will experience transnational terrorist attacks and that a given terrorist originates in a particular country. We find that the extent of political rights and civil liberties is negatively related with the generation of transnational terrorists from a country, but where the former is also negatively related with the occurrence of transnational terrorism in a country, the latter exhibits a non-linear relationship. A number of alternative explanations are disconfirmed: transnational terrorism is unrelated to inequality, economic growth, education, poverty, etc., while a society's fractionalization has mixed importance, and the religious composition has no or little association with attracting or producing transnational terrorism. A more trade-oriented economy seems consistently to associate with smaller probabilities of a country experiencing and generating transnational terrorism.     

Political liberty and social development: An empirical investigation

Liberty is not only economic; it is political. Whether the economic system promotes social development is one question. Whether the political system promotes social development is another question. The empirical investigations indicate that for the world political liberty has a small, though significant relationship with the level of social development.By investigating groupings of alternative economic systems, it is clear that global policies to increase political liberty will not necessarily bring about desired results. In the Socialist, Mixed Socialist, and Capitalist-Statist countries political liberty appears to have virtually no relationship with social development. An increase in political liberty without an increase in economic liberty is even associated with lower levels of social development.