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This article endeavours to open up a dialogue between succession law and the field of gender, sexuality and the law. It presents a detailed analysis of five cases concerning inheritance disputes relating to lesbians or gay men. The sexuality of the parties in the cases is ‘doctrinally irrelevant’ but the analysis demonstrates the significance of sexuality in the resolution of the legal disputes. In doing so it identifies how legal discourse remains a critical site for the production of societal norms and in particular how lesbian and gay perspectives reveal the gendered assumptions underlying a number of key succession law doctrines. It emphasises the importance of taking difference seriously and the limits to formal legal equality.  相似文献   

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In the course of doing research for a book on utopian fiction by women, it became evident that my formulation of the project constituted a trap, for it affirmed the very thing I wanted to challenge: the assumption of the centrality of utopias by men and the ‘otherness’ of works by women. As I reoriented my research, I came to see that this contradiction pervades much feminist scholarship and is present as well in the very notion of ‘Women's Studies’. This essay describes the process by which I came to identify the problem; how the techniques of defamiliarization and reversal pointed toward a solution; and the two research strategies that evolved. These strategies, both of which depend upon reversal of the usual rules of relevance and irrelevance, can be applied to feminist research endeavors in other fields as well.  相似文献   

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Nasta's piece forms part of an oral contribution to the plenary session of the conference in which a variety of speakers discussed the many questions that the conference had raised. It focuses specifically on the location and history of black women's writing in Britain and attempts to address issues that have dominated critical and theoretical discussion for some years. The question as to how far we have moved on in our reading and assessment of these literatures is discussed; also the fact that perhaps debates we now see as being contemporary were also current in the experiences of earlier representations of Britain from a black or Asian perspective. Nasta makes some tentative suggestions in terms of how we might move forward.  相似文献   

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Beyond Couples     
Two elderly sisters who lived together complained of discrimination on the ground that, when one of them died, the other would face a heavy inheritance tax bill, unlike the survivor of a marriage or civil partnership who enjoys a “spousal exemption” under the Inheritance Tax Act 1984. They lost in both the lower chamber of the European Court of Human Rights and on appeal to the Grand Chamber. At first instance, discrimination was found but held to be proportionate and justifiable; in the Grand Chamber, no discrimination was found, as siblings and spouses/civil partners were held not to be in an analogous situation. As an attempt to avoid a tax borne only by the comparatively wealthy, this case might not naturally engage feminist sympathies. But it demonstrates how unworthy claims can produce positive results by drawing attention to society’s dismissive treatment of old people and calling into question the legal and economic privileges enjoyed by legally-bound couples at the expense of everyone else.  相似文献   

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This is an overview of the special Issue, Adolescents Uses of Media. The articles in the special issue are described as taking the uses and gratifications approach, which emphasizes that people make choices about the media they consume and that people differ in their interpretations of media content. The common goal of the articles is to integrate this approach with developmental perspectives on adolescence. Common themes include adolescents as active media users, the developmental context of adolescence, the cultural context of media use, and integrative and innovative methodological approaches.Received Ph.D. from University of Virginia. Research interests include adolescent reckless behavior, adolescents' uses of media, and the transition to adulthood.Received Ph.D. from University of Chicago.  相似文献   

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Abstract

The records of women's rights organisations active in Birmingham during the 1870s and 1880s indicate that these societies were dominated by women and men from families connected with the city's leading Unitarian chapel, the Church of the Messiah. In this article, I explore this phenomenon as a way of illuminating the relationship between religious belief and feminist activism. The shared social, economic and political values and progressive outlook of the Unitarian elite underpinned their emergence as a feminist network. This collective reformist consciousness was channelled into concern to improve the position of women by the ‘feminist gospel’ preached by Henry Crosskey, the minister of the chapel from 1869 to 1893. Furthermore, Crosskey's influential role, along with the substantial presence of other Unitarian men in local women's rights associations, reveals how denominational affiliation could operate to stimulate male support for feminism.  相似文献   

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Beyond anxiety and fantasy: The coital experiences of college youth   总被引:1,自引:0,他引:1  
Counting virgins is described as social bookkeeping, a necessary but not sufficient task for social scientists. More important is the development of an understanding of the social processes which encourage or inhibit coital behavior. The analysis in this paper uses the socialbookkeeping approach to document the relatively stable rates of early and premarital coitus since the Kinsey report. The data are drawn from a 1972 study of 14–18-year-olds and a 1967 study of college students. When appropriate controls for educational attainment and age are introduced, it is shown that, in comparison to the change in rates at the beginning of the century, the rates since the 1940's have increased only a fourth as much. More importantly, coital behavior is shown to be still strongly linked to traditional patterns of restraint and facilitation. Traditional factors, such as relationships with parents and religious attendance, are shown to restrain early coital experience (defined as coitus before age 18), while factors linked to the courtship process such as dating frequency, facilitated this early behavior. During college both restraining and facilitating factors were operative, but levels of coital behavior in most cases stayed surprisingly low. Rates of frequent coitus rarely reached 40% among female college seniors and the proportion of college female seniors with three or more partners never reached 20%. The factors which encourage sexual activity during college are the courtship factorsdating behavior and being in love. In terms of initial coitus, women overwhelmingly report that they were in love with their partner. Given the relative stability of rates of early and premarital coitus and continuity of the role of courtship factors in facilitating this behavior, popular discussions of the contemporary sexual revolution are seen as being out of touch with reality and possibly inducing anxiety among young people when they do not experience the sexual revolution.Data analysis for this paper was carried out under NICHD grant HD 04156 and Illinois Law Enforcement Commission grant 2-09-25-0410-02, and also General Support Grant 5-SO1-RRO-5666-05.Received Ph.D. in Sociology from the University of Chicago. Research interests include post childhood socialization, social change and deviance, and urban social studies.Received Ph.D. in Sociology from the University of Chicago. Main research interests include adolescence, urban social studies, and adult socialization.Received Ph.D. in Sociology from the University of Chicago. Main research interest is social change and deviance.  相似文献   

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This article examines how Oscar winning African American women have negotiated a tension between representing stereotype and constructing complex personhood. The author argues that 'complex personhood' has meant publicly utilizing stereotype while imaginatively reaching toward identities as individuals and representatives of communities they wish to claim. Through reviews of their performances and the stories they tell about their own struggles with derogatory narratives about black womanhood, the essay calls for complex and generous readings of their performances.  相似文献   

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In much of the debate about the current role of frontier development (settlement, colonization) in many so-called Third World countries, frontiers in the latter are invariably compared negatively with the late nineteenth-century experience of the IIS frontier held up as an example that others should attempt to follow Recent approaches to the history of the IIS frontier however have questioned the Jeffersonian and/or Turnerist ideal of an egalitarian democracy ofsmall farmers who managed to construct an harmonious and viable frontier in the New World. Rather than contributing positive cultural and political attributes and characteristics to American society, as was claimed by many IIS historians during the Cold War era, the IIS frontier involved genocide, demographic collapse, ecological devastation, economic exploitation and dependency, widespread inter-ethnic violence, social polarization, political corruption, disempowerment and ideological intolerance. The IIS frontier experience did not represent an agrarian reform favouring small farmers, nor was it one of equal opportunity: it should not, therefore, be held up as a model for the rest of the world to imitate if at all possible.  相似文献   

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In this article, I use a Marxist feminist methodology to map the organisation of migrant sex workers’ socially reproductive paid and unpaid labour in one city and country of arrival, London, UK. I argue that unfree and ‘free’ (sexual) labour exists on a continuum of capitalist relations of (re)production, which are gendered, racialised, and legal. It is within these relations that various actors implement, and migrant sex workers contest, unfree labour practices not limited to the most extreme forms. My analysis reveals that many migrant sex workers have very limited ‘freedom’. This is in stark contrast to the classical liberal claim of sex worker rights activists and academics that the vast majority of migrant sex workers are free, and therefore not coerced, exploited or trafficked. I then consider whether the emerging labour approach to trafficking could help achieve ‘freedom’ for migrant sex workers. Advocates argue that anti-trafficking efforts must, and can, be refocused on extending minimum labour and social protections to all vulnerable workers. I argue that this approach is disconnected from material interests and history. Rather, migrant sex workers, sex worker rights activists, and all migrant and citizen workers and activists globally must collectively organise against ‘labour unfreedom’ and hence for meaningful control over their labour and lives.  相似文献   

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