Conserving the Principle of Identity: Identity,Representation and Equivalence

Howie recognizes as a starting position that there is a significant and political problem with judgements that presume an easy and unrestrained identification of a thing or a person, but she is sceptical that all judgements of identity are necessarily implicated in the same politics. She investigates how 'identity' functions in logic, judgement and epistemology, and argues that a dialectical understanding of identity provides the grounds both for a realist appreciation of the world that includes a subjective element and for a recognition that a subject both is and is not how she is and has been identified.     

‘My private kingdom and sometimes my private jail’ The meaning of home in the lives of Bedouin women: changes in the home and social spaces and their implications for Bedouin women

Home has always been significant in the lives of Bedouin women. At times it has been considered a ‘private kingdom’ – an intimate space, a jurisdiction, a sphere of influence and a space of creativity and well-being. In other periods it has been perceived as a ‘private jail’ – suffocating and limiting. The Bedouin communities in southern Israel, which are part of the country’s Arab-Palestinian population, are undergoing major changes – cultural and social, as well as in the form of settlement – imposed largely by the state. The external form of the Bedouin home has changed too, from a tent to a cement-block house, from an open structure to a closed one, from being part of the open space of the desert to being a limited space in a neighbourhood. To understand the changing meaning of home for Bedouin women during this transition, I conducted a narrative study with 30 women who live today in permanent settlements, but who represent three generations that correspond to three periods of settlement and three housing types. I found that each generation ascribes different meanings to the home.     

"体面的劳动"

在经济全球化的背景下,国际劳工组织在1999年第87届年会上提出了"体面的劳动"的概念,认为其意义在于:它是一项反映了全体人民共同愿望的目标,提供了一个政策框架,也是组织计划和活动的一种方法,为外部对话和伙伴关系提供了一个讲坛."体面的劳动"的提出与全球化背景下的社会正义相关.由于发达国家与发展中国家的发展水平不同,经济全球化对各国产生的影响和带来的利益不尽相同.如何在追求"体面的劳动"目标的同时,保护发展中国家及这些国家工人的利益,这是需要考虑的一个现实问题.     

Performing the Filipina “mail-order bride”: Queer neoliberalism,affective labor,and homonationalism

The 2005 video/performance art piece, Always a Bridesmaid, Never a Bride, by the Filipina American performance-art ensemble, the Mail Order Brides, examines the role of affective labor in constituting gay marriage as a form of US homonational belonging. In a contemporary context of capitalist globalization, Always a Bridesmaid, Never a Bride critiques the subjugation of the third-world woman worker within a queer neoliberal logic, highlighting the inability of the mainstream US LGBT movement to address issues of race, migration, and labor. The Mail Order Brides enact forms of feminist camp and ethnic drag to denaturalize the affective labor that is embodied within the figure of the Filipina “mail-order bride.” In doing so, Always a Bridesmaid, Never a Bride links an analysis of transnational Filipina labor with a critique of queer cultural politics in the US In its critique of queer neoliberalism, Always a Bridesmaid, Never a Bride builds on and contributes to queer of color social movements committed to racial and economic justice.     

Australian news media’s representation of Cate McGregor,the highest ranking Australian transgender military officer

To date, no academic analysis has investigated the representation of transgender individuals by Australia’s news media (ANM). This paper conducts a discourse analysis of ANM’s representation of Cate McGregor, the highest ranking Australian transgender military officer. The author offers this analysis as a case study in which 28 articles were selected from a three-year period, beginning November 2012, when McGregor ‘came out’. By employing a feminist and transgender theory framework the author concludes that, on the one hand, ANM reproduces traditional transgender tropes (e.g. publishing ‘before/after’ photographs). On the other hand, ANM gives voice to McGregor’s views pertaining to living as a woman and a transgender woman, which are aligned with transgender theory. Thus, this author argues that ANM engages in a remediation of transgender theory. McGregor acknowledges that she has enjoyed the privilege of being socialized as a man and therefore her life as a woman, a transgender woman is different to other women. Moreover, as an ‘out’ transgender woman she is refusing to ‘pass’ and hide her sex/gender history. Subsequently, McGregor views on what it means to be a man, a woman, and a transgender woman, are disruptive to sex/gender normativities and she thereby embodies a ‘gender fuck’.     

activist-mothers maybe,sisters surely? Black British feminism,absence and transformation

This article, drawing on selected feminist magazines of the 1980s, particularly Feminist Arts News (FAN) and GEN, offers a textual ‘braiding’ of narratives to re-present a history of Black British feminism. I attempt to chart a history of Black British feminist inheritance while proposing the politics of (other)mothering as a politics of potential, pluralistic and democratic community building, where Black thought and everyday living carry a primary and participant role. The personal—mothering our children—is the political, affording a nurturing of alterity through a politics of care that is fundamentally antiracist and antisexist. I attempt to show how Black feminist thought can significantly contribute to democracy in the present and how Black British history and thought, as fundamentally antiracist and anticolonial, can generate a reinvention much needed in the present of a shared British history. I argue for feminist intervention premised upon a politics of care, addressing through activist mothering the urgency of Black absence from prestigious institutions. Such debilitating absence in Britain inhibits the development of scholarship, distorts feminist history and seriously concerns potential Black feminists. From diverse texts, I develop a genealogical narrative supplemented through memory work. This ‘gathering and re-using’ privileges Black women’s theorising as a crucial component of the methodological métissage, which includes auto-theorising to develop ideas of resemblance in relation to Black British feminism and feminist kinship. The resultant ‘braiding’, I suggest after Lionnet, questions the absence of intersubjective spaces for reflection on Black British feminist praxis, indicating a direction for British feminists of all complexions. Attentive to the 1980s as historical context while invoking the maternal, I consider what is required to engage generationally, counterwrite the academy and pursue a dynamic process of transformation within a transnational feminism that challenges Black British absence from academic knowledge production, while nurturing its presence.     

Transforming Perspectives in Children and Youth Education

The purpose of this chapter is to present a new understanding of child and youth care education. The competence perspective, adequate for the training of workers in a specific role, is . less effective in a diversified and maturing profession. To develop new, perspectives that can provide flexibility to perform effectively . in a variety of contexts an educational model must be employed. Ode distinction between a training and an educational model is the opportunity for students to become aware of the assumptions that they maintain about themselves and their world. A transactional perspective is a complementary and necessary component of an educational model in child and youth care, enabling a professional to apply skills and knowledge in a variety of contexts. Child and youth care educators are presented with the task to adjust their curriculum in a manner that facilitates a process of perspective transformation.     

‘Getting Out and Getting Away’: Women's Narratives of Class Mobility

This article is concerned with the ways in which women narrate a move from a ‘working-class’ position to a position marked (in however fragmentary and complex a way) as ‘middle class’. While such a move might be seen in terms of a straightforward escape from a disadvantaged social position, I argue here that what has to be analysed is the pain and the sense of estrangement associated with this class movement.Drawing on the class narratives of a group of seven white British women, the article uses Bourdieu's concepts of symbolic capital and habitus to explore the cultural and symbolic configurations of class. These configurations may be inscribed into the self, so that the self, itself, is class marked. Since working-class selves are frequently marked in pathological terms, this raises particular difficulties for the idea of an ‘escape’ from such a position. Class in this sense is embedded in people's history and so cannot be so easily ‘escaped’. The usual conventions of life-narratives – in which the self remains the same entity from birth to death and later events are a culmination of earlier ones – are also disrupted in this case.But if a working-class position is marked as pathological, so too is taking on the markers of middle-class existence. To do so is not only to risk ‘getting it wrong’, but it is also to risk the scorn attached to ‘pretentiousness’. There is a particular jeopardy here for women, since it is women who have been especially associated with desires for artefacts associated with bourgeois existence. The article argues for a focus for classed desires and class envy, not in pathological terms, but in terms of a coherent response to political and social exclusions.     

Attention under repair: asceticism from self-care to care of the self

This essay examines the contemporary mindfulness movement as a cultural response to a larger problem of attention in the United States. As raw material for both capital (re)production and subjectivity, attention is a zone of indeterminacy and struggle for workers in a so-called immaterial economy. This essay suggests that the rise of concern around “paying attention” from the 1950s onward is driven by post-Fordist labor requirements more than networked technologies. First, it examines mindfulness as a technique of attention management for businesses and gives a broad survey of its current popularity and prevalence in US culture. Second, it proposes viewing techniques of attention like mindfulness through a triple lens of repair: (1) as managerial tools to repair psychic labor capacity for capital; (2) as practices that subjects use to repair alienation; and (3) as sites for reparative reading. Third, the essay illuminates the ties between Eve Sedgwick’s repair and Michel Foucault’s care of the self in order to suggest that resistance to practicing the self is founded on a paranoid defense. Its central argument is that attention is a method in Foucault's care of the self, and, as such, a potential portal into pleasure and political change rather than a mere feedback loop into capital.     

'Neither man nor woman'? Female Transvestism,Object Relations and Mourning in George Moore's 'Albert Nobbs'

Heilmann offers a psychoanalytic reading of Moore's narrative of cross-gender impersonation 'Albert Nobbs'. First published in A Story-Teller's Holiday (1918) and later transferred to Celibate Lives (1927), the story features a woman who passes herself off as a man, until a chance meeting with another male impersonator happily equipped with a wife galvanizes her desire for a companion. Her inability to reveal the secret of her body to her prospective bride, however, coupled with the marked absence of any expression of sexual passion, leads to the break-up of the relationship, and Albert dies, a loner hoarding money in order to sublimate her thwarted longing for love. In this text the no (wo)man's land of cross-gender masquerade operates as a psychological marker of Albert's social (hence internal) lack of identity. An illegitimate child brought up by a nurse, she never knew her parents, whose absent presence was embodied by an allowance discontinued after their death. Drawing on Kleinian object-relations theory, Heilmann argues that Albert's (mis)performance of 'manhood' constitutes a subliminal quest for her missing parents, a desire always frustrated and ultimately displaced into the hard currency of material commodities. If Moore's story represents the female tranvestite as a castrated, sexless and depressed 'perhapser', an 'outcast from both sexes', fatherless and yet forever locked into a male-authored, patronymic text, Simone Benmussa, who in 1977 adapted the story for the stage ( The Singular Life of Albert Nobbs ), offers a more subversive reading of the female cross-dresser as a 'figure that disrupts' (Marjorie Garber) cultural categories and binary oppositions. The article ends with a consideration of Benmussa's revisionary strategies.     

论高校学报策划工作

在新形势下,高校学报要尽快转变观念,积极面向市场,着力强化策划工作。高校学报策划,要从定位、栏目、选题、组稿、版式、发行等环节着手,以赢得办刊工作的主动性,提高刊物的市场竞争能力。     

编辑在文化建构中的作用

在人类精神文化的构建和发展中,编辑具有独特的文化积累、传播和创造作用。它是大众文化传播体系的缔造者和管理者,是文化编辑物的生产者和历史文化的积累者,是现代文化制造和创新的导向中心。     

Workers,parties and a “New Deal:” A comparative analysis of corporatist alliances in Mexico,and the United States, 1910–1940

Mexico experienced the twentieth century’s first social revolution, a decade of struggle from which emerged a new political regime – a post-revolutionary authoritarian or single-party state one – with President Lázaro Cárdenas as leader by 1934. This post-revolutionary creation included organized labor and peasants, a strong interventionist state and a hegemonic party. Cárdenas’ U.S. counterpart, President Franklin D. Roosevelt, too, was leading dramatic ‘New Deal’ institutional and political revolution in the 1930s and 1940s that spawned a new order of expanded federal government, a renovated Democratic Party, and new movements and interest groups, notably, labor. Both nations featured the same major actors: the state, political parties, and organized labor. Both presidents calculated that preserving labor alliances was crucial for formation and legitimization of a new political order, for maintaining conditions conducive to private-sector investment and economic growth, and for political and economic crisis management. Labor’s growing role reshuffled corporatist alliances within and between international neighbors. This study places Mexico and the United States in comparative context in the early twentieth century and analyzes elite control and inclusion of organized labor in transformation of political landscapes in two different political regimes – a democratic one couched in an established constitution and a post-revolutionary authoritarian one born of a bloody upheaval.     

论劳动者安全健康权益的保障

保证生命安全是人的最基本需求。“安全发展”体现了科学发展观“以人为本”的本质特征。目前我国安全生产形势十分严峻,伤亡事故频发、职业危害严重,劳动者安全健康合法权益受到侵害。只有实现安全发展,劳动者的生命安全得到切实保障,社会才能和谐稳定,经济才能持续发展。因此,构建社会主义和谐社会,必须从保障劳动者安全健康切身利益这一现实问题入手。     

The corporate shaping of GM crops as a technology for the poor

The status of international agricultural research as a global public good (GPG) has been widely accepted since the Green Revolution of the 1960s and 1970s. While the term was not used at the time of its creation, the Consultative Group on International Agricultural Research (CGIAR) system that evolved at that time has been described as a ‘prime example of the promise, performance and perils of an international approach to providing GPGs’. Contemporary literature on international agricultural research as a GPG tends to support this view and focuses on how to operationalize the concept. This paper adopts a different starting point and questions this conceptualization of the CGIAR and its outputs. It questions the appropriateness of such a ‘neutral’ concept to a system born of the imperatives of Cold War geopolitics, and shaped by a history of attempts to secure its relevance in a changing world. This paper draws on a multi-sited, ethnographic study of a research effort highlighted by the CGIAR as an exemplar of GPG-oriented research. Behind the ubiquitous language of GPGs, ‘partnership’ and ‘consensus’, however, new forms of exclusion and restriction are emerging within everyday practice, reproducing North–South inequalities and undermining the ability of these programmes to respond to the needs of projected beneficiaries.     

Using “The gun act”: Federal regulation and the politics of the strike threat during World War I

This study examines the working-class custom of “can rushing,” a.k.a. “rushing the growler,” which was the common saloon-era practice of carrying alcohol (usually beer) from a saloon in a pail for consumption elsewhere. The ubiquitous saloon served as one of the most contentious spaces between the middle class and a burgeoning working class during the Gilded Age/Progressive Era, and reformers attacked it as a blight on their communities and working-class drinking customs as a threat to a moral and orderly society. Reformers' efforts to restrict can rushing was part of a larger effort to impose middle-class control over workers' leisure activities and their parental prerogatives. For much of the working class the saloon and the cultural mores that surrounded it were a mainstay of their culture. While men were the primary customers of the saloon's interior, “rushing the growler” turned women and children into saloon customers as well. Reformers portrayed this practice as the lowest form of saloon patronage for men, while at the same time arguing that it was a dire threat to the moral welfare of women and children. Much of the working class, however, viewed this practice as an efficient and economical way to consume alcohol in the workplace, on the street, and in the home. This study will consider how the struggle over can rushing politicized this cherished working-class leisure activity.     

Beating the bounds: how does ‘open source’ become a seed commons?

In response to ongoing plant genetic enclosures, the Open Source Seed Initiative (OSSI) is creating a ‘protected commons’ for seed. It is a project, I argue, that reflects characteristics of a growing transnational commoning movement. From the Zapatistas to seed wars, such movements draw attention to commons not simply as a resource, but as a dynamic and evolving social activity: commoning. In the US, OSSI includes 38 plant breeders, 48 seed companies and 377 crop varieties. Yet challenges remain for OSSI to gain wider legitimacy for ‘freed seed’, to build trust in a moral pledge, and to establish fair guidelines for which people and which seed can participate in making the commons. Using the metaphor of ‘beating the bounds’ – a feudal practice of contesting enclosures – I ask how OSSI defends the commons in intersecting arenas. The first way is legal, as OSSI negotiates a move from contract law toward moral economy law. Next is epistemic, as an informal breeder network revitalizes farmer knowledge, while proving more structurally able and culturally equipped to lead commoning efforts. Finally, I reflect on the nature of boundary beating itself, aided by Global South movements. Seed sovereignty perspectives suggest room for a pluriverse of commons to grow.     

Law’s Gendered Subtext: The Gender Order of Restaurant Work and Making Sexual Harassment Normal

Analysing sexual harassment law in British Columbia, this paper argues that in highly sexualised work environments, in which practices including sexual ‘jokes’ or innuendo may be common, law embodies and (re)creates the gendered subtext of the workplace. When a complaint of sexual harassment from a sexualised workplace is raised in a legal forum, a complainant has an obligation to clearly object to the sexual remarks, ‘jokes,’ banter, etc.—which may be the ‘norm’—to show the conduct in question was unwelcome. At the same time, however, a workplace may be structured, in part by law, in a way that restricts employee resistance to uncomfortable sexual experiences. This is the case, I argue, for women working in full-service restaurants when it comes to sexual interactions with customers. This paper explores how restaurant work, in the Canadian context with a focus on the province of British Columbia, is organised in a manner that makes women vulnerable to enduring sexually harassing practices as a routine part of their jobs.     

A coffin worker and the labor problem: Ethelbert Stewart and Henry Demarest Lloyd

This is the story of how the working class in the downriver Detroit region participated in efforts to make the Pointe Mouillée Wildlife Refuge a viable, unpolluted, public hunting ground, accessible to all and to keep it that way throughout the twentieth century. This is a genealogy or micro-history of a small, wet place that served as source of a primarily white, male, working-class culture and identity throughout the twentieth century. Local, downriver citizens, many of them members of the working class, participated in sportsmen's organizations and lobbied and worked with a variety of state agencies to accomplish this goal. They participated in establishing an environmental ethic and culture around the outdoor activities connected to this place – duck hunting, trapping, and fishing. That desire to ‘produce’ a certain space reflected class interests and history. It reveals a hidden aspect of the agency of one large segment of the downriver working-class community.     

我国城市人才争夺战的比较与思考

人才是第一资源,是国家、地区经济结构转型的动力引擎,更是提升城市功能的关键要素。自2017年初以来,一二三四线约60城先后掀起"抢人大战",城市间的人才竞争愈演愈烈,如何吸引人才、留住人才、用好人才,已成为各大城市经济发展的关键突破口。在对比分析一、二线主要城市人才争夺现状的基础上,指出存在的问题,探索人才争夺战背后的深层次原因,提出了推进城市在人才争夺战中致胜的对策。