The Intergenerational Field Needs More Ethnographic Research

Abstract

Dominant approaches to intergenerational research may be inadequate to meet new challenges to the intergenerational field, such as increasing complexity of program settings, interdisciplinary collaboration, and a mandate to address social problems. An ethnographic approach to intergenerational work may be an effective strategy for meeting these challenges. An ethnographic approach involves a holistic perspective using field-based methods of data collection and a cross-cultural research base. As ethnographic methods have been used successfully in related areas such as education, gerontology, and child development, researchers are encouraged to integrate this perspective into studies of intergenerational programming. Various resource materials are described for practitioners and researchers interested in learning more about the ethnographic approach.     

Corporate Opportunities for Intergenerational Linkages

Abstract

The potential impact of dependent care needs on corporate employers and employees is described. Recommendations are made regarding the development of effective intergenerational approaches to meet these needs and reduce their associated expenses. The roles of human resource personnel, intergenerational program developers and intergenerational program researchers in such initiatives are described.     

Intergenerational Contact as Intergroup Communication

Abstract

This Epilogue highlights important progress in the area of intergenerational contact research and identifies some important operational and empirical lacunae. The diverse array of intergenerational programs is discussed as are the potential consequences of program contact for older adults, children and youth. We highlight for researchers and program planners the likelihood that pre-existing stereotypes can affect program experiences (and the communicative patterns within them) as well as the need to articulate program goals more clearly. The paper's main thrust is in drawing attention to several theoretical models that can usefully guide future research. A theoretical framework based on intergroup communication is outlined that explores the motivations and communicative behaviors likely during intergenerational exchange. Researchers should investigate communicative strategies that promote successful intergenerational contact.     

Intergenerational Interactions

Abstract

The purpose of this study was to examine interactions between elder volunteers and children in a campus-based child care center, using the revised Interaction Analysis Instrument (Newman & Onawola, 1989). Findings from video-taped interactions suggested that intergenerational interactions may be systematically related to the nature of specific program activities. Thus it may be important for program coordinators to consider the kind of intergenerational interactions they want to facilitate when choosing among various intergenerational activities. Additional recommendations are offered to child-care and elder-care organizers who are interested in developing intergenerational programs.     

Predictors of the Likelihood to Provide Intergenerational Activities in Child and Adult Day Care Centers

Abstract

This study examined the relative contribution of various factors to the likely provision of intergenerational activities in child and adult day care settings. Two hundred and twenty-six administrators rated their: (a) current frequency of contact with children and older adults; (b) current frequency of intergenerational activities in their settings; (c) attitudes toward intergenerational exchanges, using the Inter-generational Exchanges Attitudes Scale; and (d) self-reported likelihood to provide intergenerational activities in the future. As was predicted, attitudes toward intergenerational exchanges accounted for significantly more (p< .0001) of the overall variance in likelihood scores (12.8%) than did either current intergenerational program activity (3.7%) or current intergenerational contact (2.0%).     

Student Improvement in the Intergenerational Work/Study Program

Abstract

This exploratory study of the Intergenerational Work/ Study Program examined whether structured intergenerational relationships may be associated with a change in the school attendance and achievement of high school students considered to be at-risk for dropping out of high school. Two separate regression analyses were performed to measure the contribution of 11 independent variables to (a) prediction of attendance levels, and (b) earned course credits. The R for the regression for credits was non-significant. For attendance levels, R for regression was significantly different from zero, F (11, 219) = 4.24, p < .0001. Whether the school of enrollment was categorized as alternative or mainstream, as well as time spent in group intergenerational activities and time spent in one-on-one intergenerational activities all contributed significantly. Altogether, 18% (13% adjusted) of the variability in attendance levels was predicted by knowing scores on these 11 variables.     

Filial Daughter? Filial Son? How China’s Young Urban Elite Negotiate Intergenerational Obligations

ABSTRACT

This article deploys narrative method to explore how young adults in China enrolled in higher education negotiate future intergenerational obligations. The study finds that the process through which filial piety is being renegotiated is complex and sometimes contradictory, and norms and values do not always align with practices, as intergenerational obligations need to be managed in tandem with obligations envisioned towards future spouses, as well as work opportunities. Although no longer explicitly son-centred, the intergenerational contract is highly gendered, and patrilineality and patrilocality have not simply become attenuated through some general process of modernization. Rather, there are many ways in which they have become renegotiated, revealing both continuity and change in intergenerational relations. The article illustrates ways in which both patrilineality and patrilocality—whether endorsed, resisted, or negotiated—are still important organizing principles for how intergenerational relations play out. It introduces the concept of “neo-patrilocality” to denote the practice of families channelling resources along the patriline to organize housing for sons in order to enhance their prospect of getting married and having children, a central aspect of filial piety. While filial sons may be involved in more complex relations of reciprocity due to both cultural imperatives and material investments, filial daughters appear to have more leeway in negotiating intergenerational relations. This may reflect a watered-down, but still implicit, understanding that daughters and grandchildren by daughters are outside of the lineage. It seems that, for filial daughters, the parent–adult-child relation is both more intense and more central to filial piety, while for filial sons, intergenerational relations extend beyond the parent–child relation—to grandparents and future children—more than they do for young women. The article concludes that gender relations and intergenerational relations interact and mutually reinforce one another, and that there are differences in class. Patrilineality and neo-patrilocality were more central for affluent and less privileged families than for families belonging to the middle class.     

Capacity-Building Partnerships Between Indigenous Youth and Elders

Abstract

Various strategies are discussed for creating intergenerational research opportunities that support the rights of indigenous children and youth. These strategies were developed during an international workshop that brought together indigenous elders and youth from 20 nations to discuss a global intergenerational action plan. Specific workshop goals were to (a) explore traditional values and teachings that nurture children, and (b) identify ways in which the United Nations Convention on the Rights of the Child might support indigenous peoples in developing research and training initiatives for strengthening the rights of indigenous children. The workshop applied traditional methods of mediation and dispute management to discussions of key child-rights issues relevant to indigenous children. The plan of action developed in the workshop included specific strategies for community and national level research based on information provided by Indigenous elders, children, and youth. Issues appropriate for study by inter-generational researchers include those related to discrimination, health, child protection, and increased participation of children and youth in cultural traditions.     

We Are Not Quite There Yet …

Abstract

This article explores the authors' critical reflections that arose while engaging in research with girls recovering from an eating disorder. The authors address issues related to media, consumerism, and identity construction. They emphasize that while there are no clear solutions to dilemmas facing girls in North American culture, researchers and practitioners can co-create space with girls where gendered issues are made explicit. Their holistic framework for working with girls does not imply a neutral approach; rather, they aim to honor the complexity of gendered narratives and critically reflect on their implications for practice.     

kinship across species: learning to care for nonhuman others

This essay responds to Donna J. Haraway’s (2016) provocation to ‘stay with the trouble’ of learning to live well with nonhumans as kin, through practice-based approaches to learning to care for nonhuman others. The cases examine the promotion of care for trees through mobile game apps for forest conservation, and kinship relations with city farm animals in Kentish Town, London. The cases are analysed with a view to how they articulate care practices as a means of making kin. Two concepts are proposed, ‘learning from’ and ‘facing’ the Other, which are thickened through discussions of how caring takes place in each case in relation to a particular category of nonhuman other: animated tree and urban farm animal. Thus while attendant to situations of care involving a specific nonhuman subject, the cases also broker thinking on learning from and facing (the) other kinds of trees and animals, and the interspecies dynamics of which they are a part. The intersectional implications of the practice sites and participants are elaborated, to complexify and affirm situated but also reflexive approaches to caring. In doing this, the authors attend to their own positionalities, seeking to diversify Western-based ecofeminist engagements with caring, while asking what their research can do for the nonhuman other. They formulate and apply a collaborative methodological approach to the case studies, developed through cultivating attentiveness to the nonhuman subject of research. The authors consider in particular how attentiveness to the nonhuman other can facilitate practices of knowing that further a non-anthropocentric and non-innocent ethic of caring. By further interconnecting situations of caring for nonhuman animals and plants, the authors advocate for practices of care that antagonise how species boundaries are drawn and explore the implications for learning to care for nonhumans as kin.     

The land of no taboo: agrarian politics of neglect and care in Madagascar

ABSTRACT

In considering the complex relationships between taboo, culture and landscapes, it is productive to examine not only how people bestow taboos onto places, but also how they take them away. In this contribution, I use as a case study a 35-hectare parcel of agricultural land in Madagascar, where members of an extended family are debating whether or not to continue to follow their ancestral taboos while farming. Analyzing the debate, alternative historical, cultural and political narratives of land relationships emerge, including a fraught colonial history, ongoing battles over land tenure, shifting community demographics, and intergenerational conflicts. Overall, this stretch of land illustrates that agricultural landscapes may be rendered without taboo not because they lack meaning, but because they contain an excess of overlapping – and highly contentious – meanings.     

Exploring a constructivist redesign of youth work training: transformative-oriented learning and trainer development

Abstract

Two small-scale studies were conducted to investigate the viability of a constructivist learning design for a 25-hour child and youth care training program. The first study investigated transformative learning conditions, belief change processes, and practice change. The second study explored a trainer’s development of transformative learning instructional practices. Results of study 1 indicated the training program fostered transformative learning conditions, practitioner reflection on practices, and changes in practice. The process of belief change differed by participants, with evidence of both transformative-oriented and nontransformative learning. Study 2 found the trainer’s change from a transmission to a transformative approach to teaching required shifting beliefs about types of effective teaching, greater attunement to practitioner points of view and the process of learning, and appreciation of practitioner initial resistance to training. The findings provide preliminary evidence for the viability and effectiveness of a constructivist approach to training and the process of trainer development for fostering transformative-oriented learning.     

The Mentoring Factor

Abstract

Across Ages is a comprehensive, intergenerational mentoring program designed to reduce adolescent drug abuse and to help older adults (55+) maintain active roles in their communities. For an outcome evaluation, students in classrooms from Philadelphia public schools were randomly assigned to one of three conditions: A curriculum and community service condition (Program Group), a curriculum, service, and mentoring condition (Mentoring Group), or a Control Group. Eight modified scales and three original scales were completed by 562 students in a pretest and posttest design. Results suggest that the Program Group participants, as compared to the Control Group participants, showed significant improvement in their sense of well-being, knowledge about elders, reactions to situations involving drug use, and attitudes toward community service. Participants in the Mentoring Group also improved in their attitudes toward school, the future, and elders. Implications for further research and practical considerations for program replication are discussed.     

Methodology

Abstract

Any discussions about specialized helping environments for children or young people would be incomplete without reference to the relationships found between practices in group care centers and schools. This involves thinking of a child's total environment as a curriculum for teaching competencies and learning outcomes important to daily living. The task involves making a conscious effort to deal with a child's functioning in the present, thereby avoiding diagnostic conclusions that emphasize difficulties in one area of their life as the cause of learning problems.     

Chinese Fathers in the Twentieth Century: Changing Roles as Parents and as Men

ABSTRACT

Fathers and fatherhood are increasingly visible in social science scholarship and public discourse, although the father’s different roles are yet to be integrated. Moreover, most existing studies on fathers and fatherhood focus on either European or North American fathers, or contemporary non-Western fathers; little is known about the historical changes in fatherhood culture in non-Western contexts. This article explores how elite fathers in Republican, Socialist, and Reform-era China see their roles as parents and as men amidst dramatic social changes in intergenerational and gender relations. A close examination of five elite fathers’ family letters and autobiographical writings reveals that the parent–child hierarchy began to diminish as early as Republican-era China and continued to decrease during the Socialist and Reform eras, as seen in fathers’ increasing recognition of their children’s autonomy and the heightened sense of intimacy in the father–child bond. However, changes in gender relations, especially in the fathers’ generation (as opposed to the fathers’ gender beliefs and practices towards their children) followed a much less straightforward path. The asynchronized changes in different facets of Chinese fatherhood may be attributed to the unique and complicated modern history of China in the twentieth century.     

The Zweig Center for Special Education

Summary

The Zweig Center for Special Education, based on the heritage and history of kibbutz special education, is a model for the school-university partnership and of the professional development school. This model integrates kibbutz education with special education in a unique way.

Kibbutz education is traditionally non-selective, emphasizing an educating society/environment; the integration of educational factors; the integration of society, studies, and work; active learning; informal methods; autonomy in the children's society; and autonomy of educational staff. These make possible schools as laboratories of community partnerships, training opportunities, and action research that show the varieties of school-university partnership and professional development schools.     

A Quest for Feminist Space and Time

Abstract

This article offers an investigation of practical and political aspects of new materialism on the basis of texts accepted for publication in Women: A Cultural Review. The authors emphasize various political strategies that appear in the collected essays; above all they stress the practical aspects of theory itself. Theory as praxis is a concept inspired by contemporary philosophers such as Georges Canguilhem, Gilles Deleuze, Michel Foucault and Donna Haraway. It can also be the basis for a politics of location and it highlights the importance of being situated in specific sociocultural, historical, local and geographical contexts. The authors raised the question of the potential alliances between their specific, Polish context and the possibility of participating in and creating a broader feminist movement, which proves to be possible thanks to a variety of perspectives that are considered important and worth considering in new materialism. In the article, the Polish Kongres Kobiet (‘Women's Congress’) initiative is presented as a platform for feminist activity which combines various kinds of political, social and cultural interests, concerns and goals. Along with the importance of space for feminist politics, the authors consider time as a crucial constituent of feminist activism. Both rethinking the past—tradition, heritage, history—and directing reflection towards the future hopes, possibilities, politics and theories, constitute important characteristics of the new materialism approach. The authors conclude by introducing the notion of the ‘politics of squatting’, which serves as a metaphor for a feminist quest for space and time.     

Women's employment and industrial organisation: commercial lace embroidery in early nineteenth-century Ireland and England

Abstract

The early nineteenth century saw expanding work opportunities for women in commercial lace embroidery in Britain. This article traces the connection between the development of commercial lace embroidery in several locations – Nottingham, Essex and Limerick. Despite the fame of the Irish industry, it has received almost no academic attention. The differing structures of the Irish and English industries are examined. Aspects of lace manufacture highlight the increasing emphasis on cleanliness and the respectability of women's work in the nineteenth century. The authors suggest that to appreciate fully the impact of the Industrial Revolution on women's employment opportunities, we must look to the periphery of the national economy, as well as the centre.     

women's history,oral history and active learning: an experience from southern England

Abstract

This article aims to open up a discussion on teaching methodologies in history and women's studies, particularly in relation to oral history as a form of ‘active learning’. It contains an account of a course in which a group of third-year history students undertook a joint research project on domesticity in Britain in the 1930s and the 1950s.     

Inclusive ideologies and passive performances: exploring masculinities and attitudes toward gay peers among boys in an elite youth football academy

Abstract

Drawing on data generated from semi-structured, one-to-one interviews in 2012, this article focuses on the attitudinal disposition toward homosexuality of 12 English academy level football players aged 14–15. Results highlight the presence of progressive attitudes toward homosexuality even though some of the youth feel they lack the agency to contest homophobia when espoused in their schools. Using a blend of two dominating masculinities theories, we use these interviews to highlight that boys in this setting are best understood as a complex imbrication of inclusivity yet socially-passive acceptance. We suggest that boys of this age are now primed for learning agency to contest the social marginalization of others.