The observer actant in the contemporary legal discourse: a semiotic meditation*

ABSTRACT

The sensorial access to the law that a society grants to its members is underpinned by a logic of exhibition and disclosure that, in turn, results from a more abstract cultural propensity to either transparency or opacity. Through investigating the systems of signs by which the functioning of the law is either concealed to external audiences or manifested to them in a more or less spectacular way, one can gain a firmer grasp on the juridical aesthetics of a society. This semiotic approach entails two advantages: on the one hand, the possibility to compare and contrast different regimes of disclosure and secrecy in the synchronic dimension, connecting the discourse of the law with other – apparently distant – types of discourse, adopting the same aesthetics of transparency or opaqueness in other domains of social life and discursive production; on the other hand, the opportunity for a more insightful intelligence of the diachronic development of such aesthetics, so that it may be interpreted as the long-term byproduct of historical watersheds in the history of culture. The article, in particular, proposes to link the socio-pathology of anorexia with several other practices and texts of present-day culture that adopt the same rhetoric of transparency in other discursive arena, including that of law. In all these sign productions, indeed, the trend that predominates is one that, adhering to an ideology of immediacy and transparency, pretends to eliminate all filters, all hindrances, but also all material signifiers that would mar the purity of the content. Although this utopia cannot correspond to any actual semiotic state – for any content needs a material expression to be conveyed – it nevertheless exerts a powerful influence on the present time, until it manifests itself in extreme forms of ‘transparentist’ radicalism.     

张闻天待人接物思想对构建和谐社会的现实意义

张闻天认为,共产党人在待人接物方面应具有伟大的胸怀与气魄;有循循善诱与诲人不倦的精神;有对人很好的态度;要适当地对付坏人。张闻天待人接物思想对和谐社会的构建具有很强的现实指导意义     

Multilingual signage: a multimodal approach to discourses of consumption in a South African township

The paper explores how global commercial discourses and the politics of aspiration in post-apartheid South Africa may be seen as contributing to the restructuring of spaces of multilingualism and the refiguring of indexical values of English and South African languages. The analysis takes its point of departure in how late-modern lifestyles, identities, aspirations and imaginations are represented across local and transnational commercial signage in the Western Cape township of Khayelitsha, focusing in particular on how different languages are multimodally constituted and differentially represented in two different sub-genres of commercial billboards. We suggest that new late-modern multimodal representations of identity, and the way multilingual resources are configured into new repertoires and genres of subjectivity, may be one important factor in how social transformation is mediated in changing perceptions and practices of language, while simultaneously and paradoxically reinforcing traditional conceptions of cultural authenticity and self-representation.     

Exploring the semiotic meaning of the first oil city in the Middle East: Masjed Soleyman

This study aims to provide a perspective on the symbolic characteristics of oil cities by focusing on the example of the first oil city in the Middle East, Masjed Soleyman city. Studies of oil cities are generally based on their industrial characteristics rather than their symbolic meanings. However, since oil became a distinctive symbol in the Middle East, these cities need to be examined from an altered perspective. Therefore, the present study analyses the urban context of Masjed Soleyman city based on four concepts of “city as overall sign”, “image of city”, “language of city” and “interpretation/communication” as well as the derived indicators from each concept. It is concluded that given the critical importance of oil at both the national and international levels, oil production was arguably maintained or sustained by various treatments of this city's inhabitants. In the process of exploring this ancient city, the study portrays that Masjed Soleyman characteristically symbolises control, social segregation and surveillance.     

Observatory's linguistic landscape: semiotic appropriation and the reinvention of space

Using a longitudinal ethnographic study of the linguistic landscape (LL) in Observatory's business corridor of Lower Main Road, the paper explores changes brought about by the influx of immigrant Africans, their artefacts and language practices. The paper uses the changes in the LL over time and the development of an “African Corner” within Lower Main Road, to illustrate the appropriation of space and the unpredictability, which comes along with highly mobile, technological and multicultural citizens. It is argued that changes in the LL are part of the act of claiming and appropriating space wherein space becomes summarily recontexualized and hence reinvented and “owned” by new actors. It is also argued that space ownership can be concealed through what we have called “brand anonymity” strategies in which the identity of the owner is deliberately concealed behind global brands. We conclude that space is pliable and mobile, and that, it is the people within space who carve out new social practices in their appropriated space.     

论西方国家政府诚信制度的构建与演变

在经历了长期发展的过程后，西方国家逐步建立起了较为完善的政府诚信制度。其中，宪政是政府诚信的根本制度保障，此外，还有一系列具体的、操作性强的政府诚信的制度，如选举制度、监督制度、信息公开制度、税收制度等。西方国家的政府诚信制度是西方人民政治智慧的结晶，对于正处于政治文明建设中的国家来说，具有很高的借鉴价值。     

试论非药物保健活动在老干部中的实践途径及意义

文中对在老干部中开展非药物保健活动的途径及意义进行了探讨。认为领导重视是关键;组织建设是基础;积极参与是根本。     

From gold to futurity: a semiotic overview on trust,legal tender and fiat money

ABSTRACT

In the first part of the paper, I am summarizing the most relevant findings of the semiotic study of the money sign. It starts with a tripartition of the major types, namely commodity money, representative money, and fiat money. I then use this approach in order to position the most important contributions of other authors from semiotics and surrounding disciplines. In the second part, I develop a semiotic reading of the notion of legal tender where the latter is seen as a semiotic mechanism that provides particular conditions for the formation of the value of money. I combine a historical review with stress on important theoretic reflections during the development and implementation of pure legal tender money. The last part is dedicated to a proposal for a semiotic model of the fiat money sign. The model is developed and implemented as a reflection on some critical readings of the world financial crisis from 2008 to 2009, where the “semiotization of money” was used for explication. My model is based on one of the most insightful definitions of money, which sees them as “trust inscribed”.     

The Lord of the Rings and New Zealand: fantasy pilgrimages,imaginative transnationalism and the semiotics of the (Ir)Real

Peter Jackson's decision to make the Lord of the Rings and Hobbit films in his native New Zealand has given the country a major boost in tourism, but this has also become the paradigm of a new imaginative transformation of landscapes. The zeal with which many tourists visit these sites has similarities to the religious pilgrimage, not only in terms of the degree of enthusiasm invoked, but also in rituals of knowledge, ardour and “spiritual” envisioning. The global fantasy industry thus fosters alternative and dualistic engagements with the land that have come to contest the cultural and physical engagement with and even access to the land, as well as exacerbating the existing racial politics, particularly in smaller and more vulnerable nations such as New Zealand. What might be called the “(ir)realist” semiotics of fantasy – with its own cultural hegemony disguised as playful dualism – becomes a notable form of global remapping, often with positive benefits, but also with dangers to local cultures and identities.     

Market coordination and the making of conventions: qualities,consumption and sustainability in the agro-food industry

Abstract

The coordination of activity across sites and spaces of production and consumption is a key concern for economic analysis. Joining a revival in the application of convention theory to agro-food scholarship, this paper considers complementary insights – related principally to ‘the economy of qualities’ – that animate different aspects of e/valuation, competition and alignment. These understandings are extended by more thoroughly acknowledging contemporary developments in consumption scholarship. The arguments are advanced through a case study of the orange juice market, linking its current high-carbon trajectory to the commercial and cultural significance of freshness. The analysis offers new insights into distributed processes of qualification as well as the mechanisms through which conventions are assembled and sustained. Finally, a more integrated approach to food production and consumption is outlined.     

中国封建君主神化原因的综合剖析及其当代启示

中国封建君主的神化是儒学神学化以及封建盛世等多种因素共同作用的结果,其根本目的是维护和巩固封建统治秩序。从本质上说,封建君主的神化是一种社会意识,是地主阶级对农民阶级阶级意识的欺骗和阉割,其产生的根源是地主阶级统治政策的调整——封建盛世。在当代,神化的受体并不仅仅局限于一个人,一种制度、一种思想也可能成为神化的受体。对我国封建社会君主神化本质的剖析在当代对无产阶级和社会主义国家具有重要的启示意义。     

Begging and belonging in the city: a semiotic approach

Citizens develop routine spatial enunciations through which they “domesticate” both the intensity of transition and the extension of distance implied by moving across a city and smooth out the frontiers between environments of belonging (e.g. home) and environments of non-belonging (e.g. the streets). Yet urban “accidents” constantly threaten the impermeability of such routine spatial enunciations. Beggars represent, from the point of view of citizens, an instance of such urban “accidents”. The primary goal of urban beggars is to intercept the routine spatial enunciations of citizens, stop them, and convince them to donate part of their money. In order to achieve these goals, beggars develop a series of micro-strategies that can be analyzed as both semiotic practices and urban performances. At the same time, citizens constantly reabsorb these micro-strategies in their routine spatial enunciations, pushing beggars to the elaboration of new strategies, and so on and so forth, in a continuous struggle between the citizens’ desire to protect their feeling of sedentary belonging and the beggars’ need to invade it. From this point of view, routines of sedentary belonging are a manifestation of power. But why are citizens willing to have their routine spatial enunciations through the city be stopped by all sorts of agencies (for instance, the commercial agency of advertisement), whereas they cannot wait to expel beggars from the urban landscape? Perhaps this discrepancy depends on the elimination of the spiritual discourse of charity from the urban arena?     

The interpersonal voice: applying appraisal to the rap and sung voice

Following in the traditions of Systemic Functional Linguistics (SFL) and social semiotics, this paper applies the linguistic system of appraisal to the mode of sound. More specifically, it aims to describe and compare the interpersonal properties of the rap and sung performance voices. In doing so, this paper also aims to provide analysts with a systematic, principled method by which to identifying interpersonal meanings in sound. Drawing on various aspects of the appraisal framework, and the respective sound features of the rap and sung voice, this paper offers three approaches. The first approach employs the grammatical frames used to classify the attitude sub-systems of affect, judgment, and appreciation. The second approach is more general in scope and analogizes from the sound systems of melody, time, and voice quality to the appraisal systems of attitude, engagement, and graduation, respectively. The third approach applies the concept of binding to the distinctive sounds of the rap and sung voice. The paper concludes by considering some future directions for this research.     

Driving South: The globalization of auto consumption and its social organization of space

ABSTRACT

Don Mitchell is one of the most influential contemporary cultural geographers and has long been at the forefront of scholarship on intersections of capital, nature and labor. His work engages the geo-historical processes of landscape co-production and discusses how social, political and labor struggles that formed landscapes have been hidden or erased. Mitchell’s research and work are informed by an urgency to uncover the forces shaping the human–land dialectic. It is difficult not to sense profound urgency at the current political–ecological conjuncture, which is why we turned to Don Mitchell to reflect on his research, intellectual practice and the state of academia and activism today. The first section of the interview centers on Mitchell’s research and the tools and methods he employs in his work. In the second section of the interview, we discuss strategies and tactics in resistance struggles, campus activism and radical scholarship. Infused throughout the interview are the influences that have shaped Mitchell’s unique approach to teaching, research and a critical academic life. We conclude with a section on current academic practice.     

The politics of response to terror: the reshaping of community and immunity in the aftermath of 7 July 2005 London bombings

This article explores the politics of response to the 7 July 2005 London bombings, by analysing UK counter-terrorism institutional campaigns in the three years following the attack. By drawing on the interpretive category of community/immunity, the semiotic analysis of counter-terrorism campaigns aims to describe their representation of the political community and citizen in the immediate aftermath of the terrorist attacks. The article argues that the counter-terrorism discourse relies on two contrasting tendencies: on the one hand, the unifying force that brings people together in the name of common values; and on the other, the necessity to weaken communitarian bonds in order to allow the citizen to control and check-up on others, reporting “anything suspicious” to authorities. In these texts, the figure of the citizen surveillant clearly emerges. Surveillance activities are shaped around the representation of the terrorist event, from the image of the terrorist in normal everyday life to the actual attacks. Paradoxically this brings about a mimicry effect. The surveillance action carried out by the citizen and the imagined actions of the preparation of a terrorist attack partially overlap in the way they are described and visually represented.     

The Will to Consume: Schopenhauer and Consumer Society

Consumer society has negated Freud's thesis presented in Civilization and its Discontents. The hindrance of desire affirmation is no longer the foundation of discontent. The inverse is now true. A seemingly limitless number of desires have been manufactured and administered with a solitary route to their affirmation via consumption. Because of this, consumer society's members find themselves in a lifeworld of aimless striving, dissatisfaction, disappointment and boredom. I demonstrate that the attempt to flee the sufferings of estranged labour through consumption has pushed consumer society into a new web of suffering brought on by a continual development of manufactured desires, creating a minor yet perpetual pain that is best understood in the light of a sociologized and historicized Schopenhauerian philosophy.     

新大人论:西方哲学之作为中国哲学的一个环节

中国哲学虽然拿不出“德先生”与“赛先生,”却可以推出“大人先生,”可以推出超越“自我中心”“、地球中心”、“人类中心”等“中心论”而对天地万物“一体平看”的“大写的人”。这就是中国哲学中的“大人论,”著者称之为“旧大人论”。其基本视野有三重:以“太一”而求“最高,”以“太极”而求“最大,”以“太和”而求“最多”。此种根本思维方式导致中西哲学走上完全不同的道路“。新大人论”是要以“旧大人论”为基础接纳西方哲学为其环节:就“最高”一方面说,假如我们能将“白”之研究当成“大白”之研究的一个环节,将“辩”之研究当成“大辩”之研究的一个环节来处理,则我们就可以将西方哲学当成中国哲学的一个环节来处理;就“最大”一方面说,“宇宙共同体”是中国哲学的“终极关怀,”西方哲学的最大视野只达到“生态共同体,”只是中国哲学的一个环节;就“最多”一方面说,西方“一体化”正驱赶整个世界走上“消灭多样性”的不归路,立于宏观与长远的视角,我们也完全可以把“一体化”视为中国“太和”思维框架中的一个环节、一个特例。“新大人论”的根本目标是把西方哲学当成中国哲学的一个环节或特例来处理。     

The interplay of (semiotic) technologies and genre: the case of the selfie

ABSTRACT

The selfie is one of the most widely publicized, criticized, and debated visual phenomena of our time. However, formulating a definition of the selfie is not straightforward, as visual clues – be they representational or compositional – alone are not sufficient for identification. Recognizing an image as a selfie, rather than a portrait, often requires viewers to interpret the image in relation to the technological and sociocutural context in which the photo was taken and shared. In this paper, we consider the technological conditions that have shaped the evolution of the selfie as a visual genre. Central to our discussion is the premise that the selfie is not simply a genre for self-representation, but means of generating various perspectives: that of the selfie maker, the represented visual participant, and the viewer identification. This unique perspective-generating affordance of the selfie is both facilitated and constrained by the various technologies involved in selfie practices. On the one hand, the technological and physical constraints of the smart phone camera give rise to a specific form of “distorted” look which makes certain types of selfie possible. On the other hand, social media platforms facilitate the sharing of selfies, which results in increasingly stylized and creative ways in which perspectives of the self can be represented, negotiated, and, in the case of selfies manipulated via apps, augmented.