Mystical Anarchism

Abstract

This essay explores the philosophical significance of the history of mystical anarchism for contemporary ethics and politics. It examines the complex relationship between religion and politics, and elaborates the thesis that many of our contemporary political concepts are secularized theological concepts. After a critical discussion of Carl Schmitt's theory of sovereignty and John Gray's critique of liberal humanism, it examines the anarchist practices of medieval mystics such as Marguerite Porete and the heresy of the Movement of the Free Spirit, and contrasts this mystical anarchist tradition with more recent forms of anarchism, such as Raoul Vaneigem's Situationism.

Retrieving the mystical anarchist tradition might help us rethink the relationship between religion and politics and suggest ethically grounded forms of anarchism that avoid violence or abstraction.     

Public Sector Organizations and Reputation Management: Five Problems

ABSTRACT

This article discusses five problems that most public organizations will face when adopting a popular, yet largely unexplored management concept: reputation management. The inherently political nature of public organizations constrains their reputation management strategies. Furthermore, they have trouble connecting with their stakeholders on an emotional level, standing out as unique and differentiated organizations, communicating as coherent bodies, and maintaining excellent reputations. In this article, we examine in depth the nature of these problems and seek to contribute to a more nuanced understanding of the possibilities and limitations of reputation management in a public sector context.     

Walter Benjamin’s Variations of Imagelessness

Abstract

Strongly positive uses of terms that designate an absence, a cognitive or ontological impossibility or a sensory privation are among the persistent conceptual figures of Benjamin’s thought. This article analyses the moves by which Benjamin gave his concept of ‘the expressionless’ (das Ausdruckslose) its intriguing semantic meaning and moral value. Drawing on the poetics and philosophy of the sublime from Greek antiquity through modern times, the article reveals key historical reference points of Benjamin’s concept and, furthermore, his strategy of advocating a novel theory of the sublime as an antithesis to, or an interruption of, the beautiful by selectively integrating older traditions (such as the topos of god’s “imagelessness”) with theorems previously unrelated to these traditions (such as phenomenological reflections on body perception and colour and the twentieth-century discourse on “decision”).     

Mahmud Muhammad Taha and the Rise and Demise of the Jumhuri Movement

Mahmud Muhammad Taha founded the Jumhuri (Republican) Party in 1945 in the context of the fight for Sudan's independence. The nature of the party's ideology went through a radical change after Taha emerged from a mystical retreat in 1951. In the light of this ideology, the party advocated a "neo-Islamist" position committed to a reconciliation of Islam and modernity. Some of Taha's social and political stances are critically examined. Particular attention is paid to the reasons at the root of the demise of the Jumhuri movement after Taha's execution in January of 1985.     

女性主义文学批评的走向——谈性别诗学的建构前提

对于女性主义文学批评的理论未来而言,性别诗学的建构具有十分重要的意义。本文围绕女性主义文学批评逐步走向理性与成熟、逐步实现诗学的转换、强化个性的文学写作方式与批评理念、逐渐改善女性的生存状况与文学现状、跨学科研究等方面,阐述了建构开放多元的性别诗学体系的必要前提,从而对女性主义文学批评的发展走向进行一些前瞻性思考。     

The Rise of Resilience in Education in Emergencies

ABSTRACT

This article explores how resilience as a concept is being increasingly mobilised within the Education in Emergencies (EiE) community. Using content and a close textual analysis, it identifies the concept's growth in prominence within key EiE documents arguing it has been employed to serve a range of different purposes. It contends, however, that dominant conceptualisations of resilience within the EiE community are reflective of a number of shifts around the problem, subjects and purposes of education provision in such conflict-affected contexts. This serves to limit the transformative potential of resilience, particularly in regards to contributing to positive peace.     

Building Network Implementation Capacity: Evidence from China

ABSTRACT

Network research increasingly draws attention to capacity affecting outcomes. This study examines network implementation capacity and develops a framework that focuses on three dimensions: financial, managerial, and technical capacity. It also contributes by focusing on the Network Administrator Organization (NAO)-type network. Based on a case study of two large eco-financing networks in China, this study finds positive impacts of network implementation capacity on policy outcomes. It also draws attention to network strategies and their impact on capacity. It identifies the positive effect of efforts to maintain network stability as well as negotiation and participation strategies on network implementation capacity. This study draws attention to implementation capacity as a determinant of network outcomes and suggests that studies in public administration give greater attention to NAO-type networks.     

The Historico-poetic Materialism of Benjamin and Celan

This article explores the relationship between the historical materialism of Walter Benjamin and the poetics of Paul Celan, and claims that within Celan’s poetics, we find a form for thinking Benjamin’s Marxism beyond Benjamin. The driving force of Benjamin’s critique of historicism is the desire to free Marx’s ideas (class struggle, classless society, progress) from the empty time of progress. By attending to the “breathturns” at the heart of Celan’s, The Meridian, this article uncovers a poetic historiography grounded in Benjamin’s now-time. It is with this conception of history that Marx’s ideas can be reimagined as a historico-poetic materialism and reinvigorated with revolutionary force.     

Organizational ignorance: an ethnographic study of high-frequency trading

Abstract

This paper provides an analysis of strategic uses of ignorance or not-knowing in one of the most secretive industries within the financial sector. The focus of the paper is on the relation between imitation and ignorance within the organizational structure of high-frequency trading (HFT) firms. In social studies of finance (SSF) literature imitation is considered a strategic act, i.e. imitation is a term applied when traders copy the strategies of other traders. I wish to turn this relation between ignorance and imitation on its head and consider ignorance itself as a strategic unknown and investigate the kinds of imitations that might be produced from structures of not-knowing (i.e. structures intended to divide, obscure and protect knowledge). This point is illustrated through ethnographic studies and interviews within five HFT firms. The data show how a black-box structure of ignorance is replicated within the organizational setting of these firms and re-enacted by the traders. Towards the end of the paper the politics of the relationship between imitation and ignorance is discussed.     

International ideologies: paradigms of ideological analysis and world politics

Abstract

Recent years have seen significant interest among scholars of International Relations (IR) in ideological analysis. By treating international theories as international ideologies, this trend entails both a radical reconceptualization of IR’s disciplinary foundations as well as the emergence of important new lines of inquiry for scholars of ideology. And yet, as a research programme, ideological analysis in IR has failed to establish a significant foothold in the discipline. This article locates the source of this weakness in the fractious nature of IR as a discipline, which has contributed to the emergence of five distinct paradigms of ideological analysis: analytical, historical, philosophical, critical and reflexive. Reviewing these five distinct bodies of scholarship, this article demonstrates that ideological analysis is ‘alive and well’ in IR, but argues that greater engagement between divergent paradigms will be required in order to fully understand the complexities of international ideologies.     

Making sense of party strategy innovation: challenge to ideology and conflict-mobilisation as dimensions of party competition

Abstract

This article develops a pooled comparative analysis aimed at addressing two of the three overarching research questions of the special issue. It first discuss an ‘end of ideology’ research question: that is, whether party constituencies and party strategy show clear challenges to classic twentieth century ideological alignments. Second, it investigates the type of issue strategy that parties employ in this new ideological environment, expecting mainstream parties to stress a problem-solving approach, while challenger parties should favour a conflict-mobilisation strategy. Finally, the article combines these two fundamental dimensions (ideological consistency; reliance on problem-solving vs. conflict-mobilisation strategies) in order to identify party strategy innovations in current West European elections.     

The Classical Trinity and Kant's Aesthetic Formalism

Abstract

I identify two mutually exclusive notions of formalism in Kant's Critique of Aesthetic Judgement: a thin concept of aesthetic formalism and a thick concept of aesthetic formalism. Arguably there is textual support for both concepts in Kant's third critique. I offer interpretations of three key elements in the Critique of Aesthetic Judgement which support a thick formalism. The three key elements are: Harmony of the Faculties, Aesthetic Ideas and Sensus Communis. I interpret these concepts in relation to the conditions for theoretical Reason, the conditions for moral motivation and the conditions for intersubjectivity, respectively. I conclude that there is no support for a thin concept of aesthetic formalism when the key elements of Kant's Critique of Aesthetic Judgement are understood in the context of his broader critical aims.     

Street-level and government-level Islamophobia in the Visegrád Four countries

ABSTRACT

Islamophobic mobilization has become a crucial aspect of right-wing populist mobilization. Hafez’s article focuses on the case of the Visegrád Four countries: Poland, Czech Republic, Slovakia and Hungary. Based on reportedly widespread hostility against Muslims among the population in this region, one would assume a large potential for street-level activism analogous to the German Pegida. Yet, attempts to organize grassroots Islamophobic movements have not been particularly successful in the Visegrád Four. Using social movement theory, Hafez explains this by the fact that the issue of Muslim migration has been appropriated by the ruling parties, leaving little opportunity for independent grassroots mobilization.     

Anti‐colonial Chicana feminism

Abstract

During the 1980s and 1990s, a critical mass of Chicana feminist scholars established a space and a voice to express an identity of opposition. This paper is an overview of Chicana Studies writings since 1991, emphasizing the pain, recovery, and celebration expressed by Chicana writers. In addition, and perhaps most importantly, I discuss the anti‐patriarchal, anti‐colonial challenges posed by Chicana theorists and feminists. I also confront the impacts of “internalized colonialism” that influence relations among Chicanas. Finally, I pose questions about the future writing agendas of Chicana feminists. An examination of Chicana feminist writings reveals the anti‐colonial features of her process of recovery and survival. The greatest potential value of Chicana feminist writing, especially certain lesbian writing, is “speaking secrets” to challenge the structure of power, the colonial patriarchy, and our participation in perpetuating it. The “collective good” continues as a dream and as a goal for the anti‐colonial Chicana feminist.     

Towards a neo-Polanyian approach to money: integrating the concept of debt

Abstract

This paper aims to reconsider Polanyi's approach to money. His best-known writing on money uses is deeply original and presents strong insights that dissociate money from the concept of the market. Polanyi also developed an interesting non-dichotomous understanding of money in his The great transformation. However, taken together, these two contributions lead to some unresolved questions: his critique of the orthodox approach to money is ambivalent; his argument to separate payment from account is weak; and, most important, he ultimately makes an incomplete break with the classical real/monetary dichotomy. This paper proposes a distinction between money as a set of instruments and practices and money as a concept, through the integration of John Commons's concept of debt into Polanyi's framework. This reformulation allows us to resolve Polanyi's unresolved questions while preserving his major contributions, and leads to a more complex understanding of money.     

Schleiermacher and Post-Metaphysical Thinking

Abstract

Schleiermacher rarely features in the now widespread discussion of the relevance of the German Idealist and Romantic traditions for contemporary philosophy because he has mainly been regarded as a theologian and theorist of textual interpretation. This essay shows that his most important philosophical work, the Dialectic, involves many ideas concerning truth and language which are generally regarded as belonging to what Habermas terms ‘post-metaphysical thinking’. Schleiermacher's views of truth and language are contrasted with those of Habermas and Rorty, and are seen as being of more than merely historical interest. His reflections on self-consciousness are shown to raise important questions for contemporary accounts of the relationship of the subject to language.     

The Swiss business elite (1980–2000): how the changing composition of the elite explains the decline of the Swiss company network

Abstract

In this paper we analyse the decline of the Swiss corporate network between 1980 and 2000. We address the theoretical and methodological challenge of this transformation by the use of a combination of network analysis and multiple correspondence analysis (MCA). Based on a sample of top managers of the 110 largest Swiss companies in 1980 and 2000 we show that, beyond an adjustment to structural pressure, an explanation of the decline of the network has to include the strategies of the fractions of the business elites. We reveal that three factors contribute crucially to the decline of the Swiss corporate network: the managerialization of industrial leaders, the marginalization of law degree holders and the influx of hardly connected foreign managers.     

Sustaining economic development in South Korea: Lessons from Japan

Abstract

Since the early 1990s, culture has come to be recognized as a significant regional development resource in China. This paper raises the question of whether cultural strategies of development have ameliorated or exacerbated the government's increasing inability to provide for the public's basic needs. Specifically, it asks: what are the implications of China's cultural strategies of regional development for local-level governance? Three case study villages in Guizhou are examined, each revealing different ways that villages have engaged state development strategies, each with different outcomes. I argue that cultural strategies of development in China introduce a capital logic that greatly influences village governance. Cultural strategies create economic value where none before existed and thus initiate new struggles over ownership among villagers, state actors and entrepreneurs. The privatization of cultural resources has presented new challenges to village governance even while it has been promoted as both an answer to the fiscal challenges faced by many rural communities and a key to the establishment of a new kind of rural citizen.