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《Critical Horizons》2013,14(2):251-269
AbstractThe technological transformation of the conduct of war, exemplified by the American employment of drones in Afghanistan and in Iraq, calls for a critical reflection about the fantasies that underpin, and are in turn animated by, the robotic revolution of the military. At play here is a fantasy of a "costless war" or a "sterile war", that is such act of military state violence against the other that is inconsequential for the self. In other words, the seductive appeal of the "costless war" fantasy rests on the desire to develop a self that is invulnerable in the face of violence. Importantly, it is a desire explicitly projected towards a particular American future (of an imagined warfare, or of a super-power status), but also one that is connected to a lacking critical reflection about the intersubjective aspects of violence in the debates about America's post-9/11 military involvements. This article reflects critically about the fantasy of the "costless war" and about its underpinning politics of invulnerability from a perhaps unlikely angle of literature. In a close reading of a short story by Benjamin Percy called "Refresh, Refresh" (2008), it explores its narrative insights into how acts of violence, which are undertaken far from home, inevitably return to affect and damage, perhaps beyond repair, the subject at home. Importantly, the return of violence in Percy's story occurs within the domain of the everyday and the mundane, not of the exceptional, and testifies to the despair experienced by young males "abandoned' by their military fathers. My interpretation draws also on theoretical explorations of the connection between violence, intersubjectivity and vulnerability, based on the ideas of Emmanuel Levinas on the subject's ethical captivity by the suffering of the other, and on Judith Butler's recent "uses" of the Levinasian ethical project in her writing about the post-9/11 America. 相似文献
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David Toohey 《政策研究评论》2007,24(6):609-626
Surrealism, altered to fit the politics of marginalized people, helps to analyze popular culture's response to war and terrorism. Metaphors from surrealist art and sources from popular culture, including Fahrenheit 9/11 and the apocalyptic, violent, dispensationalist, Left Behind novel series, reveal many discussions of U.S. policy that are currently occurring. This article asks how political agendas are communicated and framed to society via images and how this influences debate over war. The overall conclusion is that the prowar movement uses images that dissuade U.S. society from critical thought and debate on foreign policy issues. While surrealist imagery provides metaphors for the analytic framework, imagery in support of war uses less thought and more violence, which is appropriately analyzed using German Romantic film as a metaphor. 相似文献
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Renée C. Fox Victor M. Lidz Helen E. Sheehan Barrett P. Brenton Heike Thiel de Bocanegra 《Society》2009,46(4):308-318
Based on first-hand qualitative research, this article describes and analyzes the significant role that a local, New York
City-based social service agency played in responding to 9/11; the sources of its notable ability to provide assistance to
individuals and families affected by this terrorist attack; and the structural strains and unanticipated divisions within
the agency that the heroism of its fervid engagement nevertheless engendered.
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Renée C. FoxEmail: |
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Abstract Since the end of the Cold War, the international arena has witnessed two concurrent worldwide trends. One is the gradual prevalence of universalism under the banner of human civilization; the other is the gradual revival of nationalism globally under exactly the same heading. Both trends are evident in China, a country which in the twenty-first century is perceived universally as a rising nation. However, does Chinese nationalism necessarily pose a threat to the world? By examining two debates on the Chinese intellectual response towards Sino-American and Sino-Japanese relations in the early twenty-first century, this paper investigates the status of Chinese nationalism. It questions whether it is a fixed set of ideas embraced by a solid entity, or whether it possesses multiple layers with dual elements contributing to both security and insecurity internationally. The paper argues that three separate nationalist processes are occurring concurrently but independently of each other: the construction of civic nationalist values; the development of an international relations strategy assigning responsible power to China; and the detection of alleged anti-Chinese conspiracies. The effect of the first two would be to encourage regional peace, and they could offset fervent nationalist expression. A somewhat counter-intuitive result of Chinese nationalism might be that it also becomes a stabilizing force within and outside China's borders. 相似文献
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《Patterns of Prejudice》2012,46(4):367-391
ABSTRACTBonino's article casts light on the realities and perceptions of ethno-religious discrimination among Muslims in Scotland, with particular reference to those living in Edinburgh, during both everyday social interaction with the indigenous Scottish community, and contact with police and security officers. Discrimination against ethnic minorities in Scotland can be traced back in history; however, it is its post-9/11 multifaceted form that has particularly targeted Muslims qua Muslims in a global climate of distrust and stigmatization. While publicly available statistics show a decrease in racist incidents in Scotland, findings from other studies illustrate a more complex situation in which prejudice and discrimination intermingle in ways that make it hard to quantify the precise extent of anti-Muslim sentiment. Qualitative data collected specifically in Edinburgh suggest that Muslims’ hyper-visibility has triggered ethno-religious discrimination by some members of the non-Muslim majority. However, the daily experiences of life in Scotland, and the social relations with non-Muslims, are more heterogeneous and nuanced; they include overall positive views of, and a certain engagement with, many non-Muslims in a context of relative harmony. Contact with police and security officers at airports constitutes the main area of concern for Scottish Muslims, whose confidence, sense of equality and feelings of belonging to society are severely undermined by the securitization of their ethno-religious difference. The path towards a pluralistic Scottishness rests on sociopolitical and institutional efforts to reduce the discrimination against visible diversity, especially at loci of security, and to include the symbolic and physical distinctiveness of Muslimness within the porous Scottish cultural boundaries. 相似文献
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《Patterns of Prejudice》2012,46(4-5):509-529
ABSTRACT López's essay focuses on three questions or concerns: globalization, its aftermath and how those on the bottom survive it. During globalization's rise through the 1990s even the most virulent critics treated its eventual hegemony over the planet as a fait accompli; the only relevant questions were how it would change us, and whether those changes were desirable. Today the question is how to live now that globalization has failed us. As the aftermath of each of the global cataclysms of the last decade have amply demonstrated, it is the poor, the disenfranchised and marginalized who bear the brunt of the suffering and anxiety set in motion by the economic, political and cultural changes unleashed by globalization at the level of neighbourhoods and communities. What López calls the ‘postglobal’ emerges precisely at those moments when globalization as a hegemonic discourse stumbles, when it experiences a crisis or setback. The first section of his essay consists of a detailed exposition of the term ‘postglobal’ and its efficacy for the study of contemporary literature and culture. The rest focuses on Monica Ali's novel Brick Lane as an exemplar of what he calls the new postglobal literature. 相似文献
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Tom O'Connor 《社会征候学》2013,23(3):309-333
This article explores IVIark Frost and David Lynch's television series Twin Peaks from the perspective of the two dominant world-views it dramatized. The world-view based in bourgeois myth can be described as employing significations that are always present in naturally and mythically transcendent terms. The other world-view is generated by media poetry, which is a virtual mode of signification that re-mediates linguistic/audio/visual phenomena with contingent capacities for meaning. That generative potential for signification is an aspect of all media use, but media poetry specifically highlights and exploits the capacity of new multi-media to enhance “poetic” possibilities for meaning-making. This may occur through either the actual use of virtual media, through a critical ambiguity with regard to official ideologies and formal/generic con-straints, or through thematic content that destabilizes fixed meanings/representations and entertains possibilities for alternative significations. The article makes the case that the adolescent characters in the show specifically embody the productive world-view inherent in media poetry, and the “poetic” challenges they present to adult, mythic society allow for the continual re-mediation of any and all bourgeois myths. Those adolescents, especially Laura Palmer, embody cultural meanings that refuse ideological codification; that is, that can still become. Twin Peaks, as the article demonstrates, is a striking example of media poetry since it was aired on prime-time network television; it still deserves attention for the stunning ways it remediated the mythic nature of American, middle-class society. 相似文献
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Chunbei Wang 《Journal of policy analysis and management》2019,38(4):944-977
As the U.S. government has intensified its crackdown on illegal immigration in recent years, an important question to ask is how undocumented immigrants react to the stricter enforcement of immigration laws. This paper seeks to answer whether they increasingly choose self‐employment in an effort to avoid apprehension and subsequent deportation. To guard against endogeneity bias that might stem from increased enforcement in reaction to illegal immigration, the empirical analysis makes use of the September 11 terror attacks (9/11), which inadvertently triggered stricter immigration enforcement nationwide, as a natural experiment. Using a difference‐in‐differences approach and data from the Current Population Survey between 1996 and 2006, this paper examines the changes in the self‐employment choices of male and non‐citizen Mexican immigrants (a proxy for undocumented immigrants) compared to less‐educated Whites (the control group). The findings indicate that male and non‐citizen Mexican immigrants are substantially more likely (40 percent) to enter into self‐employment than less‐educated Whites after 9/11. The analysis further suggests that this finding is not driven by the 2001 recession that coincided with the terror attacks. The increased entries are mainly observed in the group that is most likely to be in the United States illegally and in those who face strong economic incentives. In addition, increased entries are not driven by increased unemployment among Mexican immigrants after the 9/11 event, but, rather, they reflect a change in the behavior of the unemployed Mexican immigrants, perhaps due to changes in perceived risks of detection and deportation. 相似文献
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Takashi Terada 《The Pacific Review》2013,26(6):1041-1069
Based on the neoclassical realism approach, this article aims to clarify factors conducive to Japan’s different roles in both participating in the trans-pacific partnership (TPP) and concluding the TPP-11 by focusing on how the US’s distinctive attitudes towards the TPP under the Obama and Trump administrations influenced Japan’s changing approaches. During the Obama administration, which needed Japan’s participation to expand the TPP in the face of China’s growing global and regional economic influence, Japan incorporated the TPP into its growth strategy and committed itself to sustaining US leadership during TPP negotiations by making necessary concessions on both the international and domestic fronts. By contrast, the Trump administration, with its strong propensity for bilateral deals to counter China’s bid for global economic hegemony with the TPP withdrawal urged Japan to change its reactive stance and take a proactive role in TPP-11 negotiations. This article opens a ‘black box’ of the political system under the second administration of Shinzo Abe, and demonstrates the strengthened function of the Prime Minister’s Office and Cabinet Secretariat or Kantei within the centralised trade policy-making apparatus as key mechanisms contributing to a departure from the traditional features that occasionally hampered Japan’s foreign economic policy initiatives. 相似文献
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A pivotal claim in research on citizen competence is that the typical citizen knows very little about politics. Public opinion surveys provide a considerable body of evidence in support of this position. However, survey protocols with respect to factual questions about politics violate established norms in psychometric research on educational testing in that don't know answers are encouraged rather than discouraged. Because encouraging don't know responses potentially confounds efforts to identify substantive understanding, this practice may lead to the systematic understatement of political knowledge. We explore this possibility with data drawn from three split-ballot tests: one conducted as part of a survey in the Tallahassee, Florida, metropolitan area, one conducted as part of the 1998 NES Pilot, and one conducted as part of the 2000 NES. Results reveal that the mean level of political knowledge increases by approximately 15% when knowledge questions are asked in accordance with accepted practices in educational testing. 相似文献
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Abelardo Rodríguez Sumano 《Politics & Policy》2019,47(1):207-232
This article examines Mexico’s national security paradoxes and threats in a geopolitical context from a politico‐historical perspective into a contemporary setting. It argues that, despite Mexico’s nascent democratic transition, none of the various elite groups in power have been able to conceive a broad, democratic security doctrine. On the contrary, realpolitik and regime security form the tradition and true nature of the national security permeating the political system. There are serious doubts that Mexico’s next president, Andrés Manuel López Obrador, will change this historical legacy. Despite the widespread desire for change, corruption and impunity are more prevalent than ever, setting the stage for conflict with the United States—the world’s biggest drug consumer and the primary vendor of weaponry to Mexico’s criminal organizations. This situation is exacerbated by Mexico’s interdependence and shared geopolitics with its northern neighbor. The combination of these internal and external factors places Mexico’s future in question. 相似文献
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Laura Beatriz Montes de Oca Barrera 《Politics & Policy》2019,47(1):127-151
The aim of this article is to show the scope and limitations of regulatory governance as a project of political modernization in Mexico—a project formally designed to foster greater inclusion in decision‐making processes. To do so, I present empirical evidence from case studies of consultative bodies in four regulatory domains: the use of transgenic seeds; the regulation of telecommunications; the restriction of junk food in schools; and the control of carbon emissions from automobiles. Influencing the economic, social, and political interests of a wide variety of stakeholders (from consumers to big business and government), these decision‐making processes constituted a “living laboratory” through which to assess the effectiveness of institutional innovations designed to put regulatory governance into practice. Ultimately, this article contributes to understanding the challenges of a project of political modernization in Mexico, a project launched in the 1980s that still has not achieved its institutional strengthening mission of improving mechanisms of participatory democracy. 相似文献
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For more than 30 years, significant research in the United States has found that racial and ethnic minorities suffer disproportionately from nearness to environmental disamenities compared with white non-Hispanics and that these results persist even controlling for poverty and “which came first,” the minorities or the disamenities. The engrained discriminatory findings of this environmental justice (EJ) research have led some to argue that we observe “systemic racism,” built into our social systems in ways that may be difficult to perceive. Yet, within the history of the United States, racial and ethnic minorities are not the only groups that have been systematically discriminated against; various religious groups also have histories of discrimination. Here we consider whether, holding constant race and ethnicity, some religious groups may also suffer from “EJ syndrome.” Since the US Census does not collect data on religion, to measure the presence of some religious groups that may be discriminated against, we use an original dataset on the presence of Jewish, Muslim, Church of Jesus Christ of Latter-day Saints (LDS, aka Mormon), and Roman Catholic houses of worship within California's Census tracts. Our results indicate that even controlling for race/ethnicity and income, the presence of Jewish or Muslim houses of worship in a California Census tract increases the likelihood of environmental burden as measured by the CalEnviroScreen 3.0 index of pollution and community vulnerability. 相似文献
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