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1.
Linking the past and present has been a major challenge in contemporary architecture as it raises the question of authenticity in design. While the influence of the past in residential architecture seems unavoidable, housing should also incorporate cultural features to uphold communication with their residents. Accordingly, this study suggests that the symbolic use of traditional features could be a useful approach to preserve the link between the users and contemporary housing. Based on deductive reasoning, this research has formulated the theory, and the results have verified the proposition. The case study focuses on the symbolic use of facade features of two recent periods of traditional architecture in Cyprus: the Ottoman (1571–1878) and British Colonial (1878–1960) in the contemporary mass housing facades. The results indicate that six facade features (arch, shutter, eave's brackets, cumba, window form and dimensions, overhanging elements, and horizontal separators) are the most preferred traditional features which, in view of a new interpretation, were used symbolically in the present mass housing facades. 相似文献
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Franklin Oduro 《Citizenship Studies》2009,13(6):621-639
Ghana's tortuous journey to democracy received a major boost in the year 2006 with the enactments of two human-rights-related pieces of legislation. In this article the author contends, on the one hand, that the recent enactments of an amendment to the law on representation of the people and the persons with disability law in Ghana constituted a noteworthy landmark in the search for inclusive citizenship. On the other hand, the relation between society and the political authority during the processes of the enactments highlighted characteristics of a post-colonial African state. The author explores the antagonisms that surrounded the enactments of these laws. The article concludes that although the Ghanaian experience represents a new wave of re-thinking of rights in Africa, it also underscores the deep-seated issues of contestation and negotiations that unavoidably accompany the expansion of democracy and extension of rights to the excluded and the marginalized. 相似文献
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Lale Yalçın-Heckmann 《Citizenship Studies》2011,15(3-4):433-439
Social citizenship in the classical sense of T.H. Marshall has been declared to be eroded and to have lost its significance. The introduction to this special issue challenges this assumption and argues that recent anthropological work on social citizenship in post-colonial, post Cold War and post-socialist states have shown that social citizenship is relevant and is being claimed by citizens of these states. Historical notions of citizenship as well as claiming rights to state support in return for having worked for the state are at work here. Furthermore the contributions to this issue illustrate how notions and practices of social citizenship compete and sometimes replace other practices of claiming citizenship on the basis of ethnicity, nationality or cultural ties. 相似文献
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Brittany Cook Barrineau 《Space and Polity》2013,17(3):244-255
With over 50% of Palestinians in diaspora, global constructions of what is Palestinian are central to Palestinian geopolitics. This article examines how the meanings and implications of the label “Palestinian” in diaspora are produced as Palestinians negotiate the politics of migration and citizenship while living in Cyprus. Using the concept of a geopolitical assemblage incorporates the role of state immigration control into a critical discussion of diaspora. Cyprus provides a complex context in which the momentary constructions of a Palestinian diaspora in relation to other geopolitical entities affects Palestinians despite their immigration or citizenship status in Cyprus. 相似文献
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Lyndon C.S. Way 《社会征候学》2013,23(1):15-31
This paper, drawing on data from a news production study, carries out a critical discourse analysis of two stories produced by the Turkish Cypriot national news agency (TAK) and the stories produced by three local radio stations based on these texts. Both TAK and the three stations are partisan and used by owners and the elite for political self-promotion that supports what are broadly two different kinds of economic interests. One seeks to benefit from economic links with mainland Turkey and the other through relative independence yet continued isolation and separation from the Greek Cypriot-controlled Republic of Cyprus. Neither position favours unification with the Republic of Cyprus now highly popular with the majority of the population. To this end, stations recontextualise events to promote two different discourses of national identity, one that is Turkish and one that is based on an independent Turkish Cyprus. While listeners tend to accept that news broadcasts will reflect the viewpoints of owners and controllers, what is less understood is the way that even the most mundane and banal news stories are recontextualised to support these. It is this that is explored in this paper. 相似文献
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《Critical Horizons》2013,14(1):93-111
AbstractThe popularity of films like Titanic betokens a massive shift in the nature of aesthetic spectatorship in our time. The contemplative, distanced viewer who is able to judge from afar the spectacle before him or her, has been replaced by a more proximate, involved "kinaesthetic" subject whose body is stimulated as much as his or her eye. This is evident not only in mass culture with amusement thrill rides and the return of what has been called the "cinema of attractions"; this new spectator can also be discerned in avant-garde culture, as shown by the Sensation exhibition of Young British Artists which caused such a stir in London and New York. This spectator is especially attracted to simulacral scenes of destruction and catastrophe, in which he or she is virtually immersed. If aesthetic judgement is to be a model for its political counterpart, as has been argued by theorists like Lyotard and Arendt, it cannot do so on the basis of this aesthetics of violent immersion. 相似文献
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Humaira Saeed 《社会征候学》2013,23(4):483-498
This article will address the themes of partition, gender and trauma within two independent films from Pakistan, Sabiha Sumar's Khamosh Pani (2003) and Mehreen Jabbar's Ramchand Pakistani (2008). The article will consider how the events of 1947 – partition of India and creation of Pakistan – recur within the films as disruptive trauma. The article will consider what an engagement with the characteristics of trauma such as involuntary recall and disruption can bring to my readings of the films. Connections are established between women's experiences of ethnic tensions within the contemporary settings of the films and the gendered experiences of 1947. These are expressed in distinct ways, however; the prominence of the themes of trauma within both work to create a powerful presentation of women's subjectivity in Pakistan. Further to this, they draw attention to the possible inevitability of trauma being central to identities and locations forged out of a partition that entailed border creation, large-scale disruption, and violence. The article will conclude that close readings of both films highlight the role of the traumatic in the formation of gendered national identities. 相似文献
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Anindya Raychaudhuri 《社会征候学》2013,23(4):469-481
For all of the individual, collective and national trauma caused by the Indian Partition, perhaps the most significant legacy has been the way the two new nations of India and Pakistan have written the (hi)stories of Partition to serve contemporary political needs. Both countries have a huge amount of investment in their versions of the past, and public dissemination of knowledge of the past amply demonstrates this. This article will examine the way Partition has featured in the work of Bengali cinema-director, author and playwright Ritwik Ghatak and the way Ghatak resists and rewrites in various ways this state-sanctioned version of his country's and his own past. The Bengal Partition provides the context within which all of Ghatak's work is situated. Interestingly, however, Ghatak never depicts the act of partition itself, choosing instead as his subject the streams of refugees who left what was then East Pakistan and is now Bangladesh, and came to Kolkata in West Bengal. Ghatak's most characteristic story, then, is the story of the educated, middle-to-upper-class East Bengali refugee, who has lost everything by having to move west. This story is the story of Ghatak's own family and the family of the thousands of others, including the present writer, and, as such, it is not surprising that it has become the predominant Bengali narrative of Partition. By focusing on Ghatak's oeuvre, then, this article will examine this narrative of partition, thereby showing how Ghatak uses it to resist the most pernicious, and also most permanent myth of the Indian Partition – that it was an act which led to two different, mutually exclusive, heterogeneous but unified nations. 相似文献
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Stephanie Lawson 《The Pacific Review》2016,29(3):387-409
Regional organization in Oceania has a history dating to the early post-war period while the rise of regional identities occurred somewhat later in the context of independence. This paper analyzes regionalization processes and accompanying discourses of regionalism relating to both pan-Pacific and more recent sub-regional developments. It pays particular attention to the dynamics of identity politics in the post-independence period and how these have played out in tensions within and between the varying exercises in regionalization. 相似文献
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Meenakshi Mukherjee 《社会征候学》2013,23(4):441-451
In this article Meenakshi Mukherjee traces the impact of the Indian partition of 1947 on the creative writing, films and intellectual life of India and Pakistan. 相似文献
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This article explores the early potential of the Framework for Pacific regionalism, a new political process that Pacific nations are using to establish regional development priorities. The emergence of this process is positioned within a context of a desire for a new era of Pacific-led regional development collaboration. The early outcomes of the Framework are outlined and examined. Specifically, the article questions whether it is meeting aspirations for ‘game-changing’ development goals that enjoy greater levels of ‘ownership’ amongst Pacific leaders. It also explores whether the new process canbe seen as evidence of a new era of ‘post-hegemonic’ regionalism in Oceania, characterised by a revitalisation of regional political debate; a rejection of ‘economism’; and the reassertion of indigenous and civil society concerns. 相似文献
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The contested planning of European macro-regions and Trans-European Transport Network (TEN-T) exemplifies the complexities of spatial politics, territorial and relational. What stratagems – discursive and cartographic – may regional actors employ in the process, and what can we learn from them? In context of European Union integration policies, we explore Spanish regional politics – discursive and cartographic – surrounding planning of cross-border regions and a TEN-T “Mediterranean Corridor” (and its alternatives). The contested remapping of macro-regions and transport networks reveals the role of spatial planning in the vertebració (structuration in Catalan) of European territory in distinct ways, as Mediterranean regionalism shifts from territoriality to trains. 相似文献
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《Democracy and Security》2013,9(1-2):1-18
The policy of the European Union (EU) toward the Mediterranean has undergone two main metamorphoses during the last 25 years. In 1995, it started from a collective security idea with the Barcelona Process, but due to the poor success of this collective approach, it underwent a “realist turn” with the creation of the European Neighbourhood Policy in 2004. The Arab Spring in 2011, by questioning authoritarianism, influenced the perception of what is recognized as a security problem and who can define it. The authoritarian rulers and their supporting security forces are now challenged by their populations, and societal circumstances are so unstable that nearly every domestic problem can be politically given a spin to become a security risk. Aside from this, violent conflicts and civil wars demand an answer from the EU. In this situation, the EU's answer to the Arab Spring does not directly respond to the changing security situation in the Mediterranean. It emphasizes domestic democracy and civil society but does not take up the potential risk discourses. Concerning violent conflicts, the EU as a community is not at all active in the region but leaves this field to its member states, NATO, the Arab League, and the United Nations. Thus, the perceptions, ideas, and needs of Mediterranean security between the EU and the Southern partner states still differ harshly and seem to disregard the risk dimension of the Mediterranean security problems in this period of Arab transition. 相似文献
16.
《Democracy and Security》2013,9(1-2):40-60
This article assesses European responses to the Arab uprisings and, in particular, the introduced change in the European Union policy toward its southern neighborhood. The presented analyses provide a profound scrutiny and assessment of the new version of the European Neighbourhood Policy, empirical evidence of persisting security considerations post-2011 in Euro–Arab relations, and a more elaborated vision of future Euro–Arab relations, attempting to balance between three considerations: security, democracy, and governance. 相似文献
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《Democracy and Security》2013,9(1-2):80-99
This article analyzes the European Union (EU) policy for democracy assistance toward the Southern Mediterranean countries and tracks changes in the last decade, with a special emphasis on the most recent period. It shows that the EU policy, which goes under the acronym of EIDHR, has evolved, but predominantly in response to internal dynamics rather than to developments in Arab countries. The EU has increasingly provided assistance to local actors on the ground in non-member countries and has differentiated its action in authoritarian countries from countries in transition. When it comes to implementing its own policy, however, the EU is less able to promote democracy than human rights, and most of the funds go to support projects centered on relatively uncontroversial rights such as women's and children's. 相似文献
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反腐倡廉制度建设不仅是党的制度建设的重要组成部分,也是反腐倡廉建设的重要保障。在革命、建设和改革开放的不同历史阶段,中国共产党高度自觉地把党风廉政建设和反腐败斗争摆在十分重要的位置,始终坚持以人为本的价值取向、维护公平正义的目标导向和防止利益冲突的路径方向,不断致力于反腐倡廉制度建设和制度创新,着力从源头上遏制腐败的发生,内容科学、程序严密、配套完备、有效管用的反腐倡廉制度体系初步建立,实现了从主要依靠运动和权力反腐败向依靠教育和制度反腐败的转型.反腐倡廉建设的科学化水平不断提高。 相似文献
20.
犯罪构成及其客体要件分析 总被引:1,自引:0,他引:1
犯罪构成作为刑法理论的一个核心概念,是罪刑法定原则发展的必然要求。我国犯罪构成理论采用了与德、日及英美不同的综合式的模式,将犯罪构成作为评判行为是否构成犯罪的唯一标准。但在实践中这一标准因为《刑法》第13条的但书及排除违法性事由出现了例外,究其原因主要是因为犯罪客体要件存在漏洞,将刑法所要保护的社会关系作为了客体要件。为了将这些例外情形纳入到犯罪构成中,应该对我国犯罪构成的客体要件进行修正。 相似文献