How to Save Europe

The sovereign debt problem in Europe, ignited by Greece, has morphed into an economic crisis challenging the solvency of major banks and countries as well as a generalized crisis of governance. Lacking the legitimacy of public support, the leaders of the European Union's fledgling institutions have been indecisive and unable to contain the looming danger of financial contagion. Along with the economic slowdown in the United States, instability and volatility in Europe threaten to derail the fragile global recovery. In this section, several former European leaders as well as political figures from the emerging economies offer their ideas on how to fix Europe and stem the global threat.     

God and the Political Planet

The resurgence of political Islam and the endurance of broad religious belief in the most modern of societies—America—has created a crisis of faith among secularists. If modernity no longer implies a secular outlook, and secularism, by definition, cannot generate any values beyond an indifferent tolerance of all belief, what role will religion play in the 21st century? In an interesting confluence of reflection, Jürgen Habermas, one of Europe's leading secular liberal thinkers, argues that secular citizens must be open to religious influence, especially since the very identity of Western culture is rooted in Judeo‐Christian values. In his political afterlife, Tony Blair has converted to Catholicism and established a Faith Foundation to press for religious literacy because “you can't understand the modern world unless you understand the importance of religious faith.” Similarly, when Pope Benedict XVI visited secular France in September, President Nicholas Sarkozy scandalized the lay establishment by saying, like Habermas, that “rejecting a dialogue with religion would be a cultural and intellectual error.” He called for “a positive secularism that debates, respects and includes, not a secularism that rejects.” Despite the flurry of controversy over a recent spate of books extolling the virtues of atheism in the wake of Islamist terrorism, the more interesting issue by far is the emergence of post‐secular modernity.     

The Rise of the Rest Warms the Planet

tokyo —America's post‐World War II commitment to universal rules of openness has spread economic gains far and wide, enabling new prosperity on a global scale. It is this American‐forged stable world order that has led to what Fareed Zakaria refers to as “the third great powershift” in the last 500 years: the “rise of the rest,” which follows on the rise of the West and the rise of the United States as the dominant Western power. It is indeed a remarkable legacy of American hegemony that China, India and others are rising, or arising anew, without the pillage, plunder and war associated with the emergent great power experiences of the past.     

The American Founders Entrusted Elites to Save Democracy from Itself

The word “democracy” does not appear in the US Constitution . Nor in the Bill of Rights or the Declaration of Independence . That is because, as most Americans today would likely be surprised to discover , America's Founding Fathers not only distrusted democracy but, based on their close reading of Greek and Roman history, were actually hostile to the notion that it was the best system for governing society .     

Israel Should Get Used to the New Turkey

To the shock of the world, the mild‐mannered Swiss have acted the most radically of any European country out of fear of Muslim immigrants by banning minarets. Was this a blow against tolerance, or for it? Is Islam a European religion, or is Europe a Christian club? Meanwhile, as Turkey becomes more confident in its regional power and Muslim identity it is shaking up some old friends. In this section, two of Europe's most prominent Muslim voices, the foreign minister of Sweden and a top Turkish official try to sort it out.     

Examining the Role of Religion in Radicalization to Violent Islamist Extremism

In this article, the authors apply the four-phase radicalization model proposed by Silber and Bhatt ¹ 1. M. Silber and A. Bhatt, Radicalization in the West: The Homegrown Threat (New York: New York City Police Department, 2007). Available at http://www.nyc.gov/html/nypd/downloads/pdf/public_information/NYPD_Report-Radicalization_in_the_West.pdf (accessed 19 December 2011). to a case study of Australia's first convicted terrorist, Jack Roche, based on communication with Roche after his incarceration and on a qualitative analysis of his trial. In doing so, they examine the validity of the four-phase model to a case of “home grown” terrorism and dissect the role of religion in the radicalization process. To conclude, the authors find that religion plays a far lesser role in radicalization toward violent extremism than the policy response contends and this has implications for counterterrorism programs that aim to address the drivers of violent extremism.     

“共同发展”：中俄走向繁荣之路

金风送爽,丹桂飘香。在中华人民共和围刚刚庆贺自己60华诞的喜庆气氛中,俄罗斯政府总理普京于10月12—14日对中国进行了3天的正式访问,与中国国务院总理温家宝举行了中俄总理第十四次定期会晤。这次会晤成果丰硕,特别是在能源、高科技、人文等领域取得了重大进展、这表明,在金融危机大潮面前,中俄两国正在共克时艰,力争把中俄战略协作伙伴关系推上新的高度。     

相互学习借鉴共同应对挑战——在中欧政党高层论坛上的致辞

(2010年5月25日)尊敬的女士们、先生们:晚上好!中欧政党高层论坛圆满结束。与会代表围绕共同关心的重大问题,坦诚交流、深入探讨,增进了了解和互信,形成了许多重要共识。我谨代表我们党对本次论坛的成功举办表示热烈的祝贺!