‘Free from all uninvited touch of man’: Women's campaigns around sexuality, 1880–1914

The history of sex in the last 100 years has generally been represented as a triumphant march from Victorian prudery into the light of sexual freedom. From a feminist perspective the picture is different. During the last wave of feminism women, often represented as prudes and puritans by historians, waged a massive campaign to transform male sexual behaviour in the interests of women. They campaigned against the abuse of women in prostitution, the sexual abuse of children, and marital rape. This article describes the women's activities in the social purity movement, and the increasingly militant stance taken by some pre-war feminists who refused to relate sexually to men, in the context of the developing feminist analysis of sexuality. The main purpose of the paper is to show that in order to understand the significance of this aspect of the women's movement we must look at the area of sexuality not merely as a sphere of personal fulfilment but as an arena of struggle in which male dominance and women's subordination can be most powerfully reinforced and maintained or fundamentally challenged.     

‘First wave’ feminism in Canada: The ideas of the English-Canadian suffragists, 1877–1918

Part of the purpose of this paper is to show that a consensus now exists among historians of the movement about the limitations of the suffragists' programme. Studies of the American, British, Canadian, Australian and New Zealand movements concur that the suffragists wished to preserve the family and did not challenge the priority of woman's maternal function.This paper takes a closer look at the evolution of the historical debate in an attempt to establish what is accepted and what remains open to conjecture. At the same time it tries to explain why the suffragists adopted a moderate social platform by borrowing and expanding upon themes raised by other historians. The major contention is that it is possible to explain the suffragists' attitudes without either condemning or lauding them.     

Simone signoret (1921–1985)—The body political

In this article I examine the multifaceted nature of the French actress Simone Signoret, an international star whose film career spanned 40 years (1945–1985). This study investigates the different ways in which her performances and her body-as-performance can be read. It also takes on board the complex intertextuality of this star, who was not just a textual embodiment of the political and historical times in which she lived, but also a woman who was before her times, and as such, was extremely modern. The article argues that for this reason she was a star who disturbed and that her performances, throughout her long career, challenged the perceived notions of femininity and the place of women in society. As such, Signoret offered a new set of possibilities for women to engage with in terms of their identity within the social order of things, possibilities that suggested that identities, including sexual identity and agency, need not be fixed, but are constantly able to be negotiated and rethought.     

Struggling and surviving: The life style of European immigrant breadwinning mothers in American industrial cities, 1900–1930

Immigrant working mothers created strategies to meet increasingly competing demands of family and job. Despite their wage-earning capacity and rising expectations, ethnic mores, patriarchy, poverty and discrimination perpetuated a rigid family hierarchy which precluded freedom for these women to seek alternatives to their traditional life styles.     

The Jewish Mother turned monster: Representations of motherhood by Hebrew women novelists 1881–1993

The paper discusses the changes in the representation of motherhood in Hebrew novels written by women within the span of a century. The outline of the changes is found to be similar to the general trend discernible in women's writing in the West, despite the anomalous history of Hebrew literature. In most general terms, the history of the mother in these novels might be outlined in terms of a move from absence to presence, from silence to voice, from passivity to activity, from asexuality to overt promiscuity, from submission to aggression. Given the culturally ingrained model of the Jewish Mother that the novelists have to cope with, this move is shattering. The mother, who was neglected or even suppressed in the earlier novels, returns, with a vengeance, in more recent ones. The vengeance, though, may prove excessive.     

‘First wave’ feminism in nineteenth-century France: Class, family and religion

The history of ‘first wave’ feminism in France raises several questions of relevance to the contemporary women's movement. Organized French feminism began during the struggle to replace a Catholic monarchy with a rationalistic, republican form of government. Because of the allegiance of most Frenchwomen to the church, however, even the republican and socialist supporters of feminist reform in educational institutions and in civil rights opposed political participation by women. Feminists, who themselves emphasized reforms in family law and economic opportunities, formed numerous organizations, published journals and held national and international meetings, but remained less a movement than a mosaic of leaders and groups divided by class, religion and personal rivalry. More importantly, they were estranged from the majority of Frenchwomen by questions pertaining to the relationship of women to the traditional patriarchal family, which continued to play a dominant role in the religious, economic and social life of the country. Internal conflict developed over protective legislation and women's ‘right to work’, while external opposition centered about the politically reactionary potential of religious women, and the alleged ‘anti-patriotic’ individualism of those who rejected motherhood as the ‘natural vocation’ and only career of women. By pitting feminism against a particular form of the family, antifeminists obscured the reality of women's oppression and succeeded in alienating the potential support for feminism of most Frenchwomen.     

Faking it : The Story of “Ohh!”

This paper examines the phenomenon of faking orgasm in order to construct a critical analysis of heterosexual relations. Such an analysis, we argue, is central to the task of developing effective HIV/AIDS educational campaigns for heterosexual people. In the paper we examine the different narratives upon which heterosexual men and women rely when they are discussing their sexual and relationship experiences. We analyse these in terms of recent feminist theories of embodiment. We conclude by arguing the importance of this kind of analysis to HIV/AIDS prevention and education.     

New directions in the political history of women: A case study of the National Woman's Party's campaign for the equal rights amendment, 1920–1927

This paper examines the National Woman's Party campaign for the Equal Rights Amendment in the 1920s as an important chapter in the history of organized feminism in America. The analysis focuses on the NWP's two major objectives: to create gender equality and female autonomy and to redefine the agenda of American politics to include women's special interests. Drawing on the work of women's historians and feminist anthropologists, this paper also suggests several new perspectives for studying the political history of women. The relationship between the public and domestic spheres in general, and the relationship between women's politics and women's culture in particular, are discussed as central components for any new theoretical perspectives on women's political history.     

“Girl talk”: gender, equity, and identity discourses in a school-based computer culture

This article describes how a feminist intervention project in Canada focused on girls' more equitable access to and use of computers created significant opportunities for girls to develop and experience new identities as technology ‘experts’ within their school. In addition to a significant increase in participants' own technological expertise, there was a marked shift in the ways in which they talked about and negotiated their own gender identities with teachers and other students. Most significantly, the participants in the project became increasingly vocal about what they saw as inequitable practices in the daily operation of the school as well as those they were subject to by their teachers. This created, within the otherwise resilient macro-culture of the school, a more supportive climate for the advancement of gender equity well beyond the confines of its computer labs. We suggest that while equity-oriented school-level change is notoriously difficult to sustain, its most enduring impact might rather be participants' initiation into a discourse to which they had not previously experienced school-sanctioned access: a discourse in which to give voice to gender-specific inequities too long quieted by complacent discourses of “equality for all.”     

‘Peace with the earth:’ Women and the environmental movement in Sweden

Women active in the contemporary Swedish environmental movement draw much of their inspiration from twentieth century feminist Elin Wägner (1882–1949) who in the 1930s saw connections between environmental issues, feminism, and matriarchal cultures of the past. Contemporary women writers, poets, and artists celebrate periods in which both women and nature seemed to be more powerful than they are today. Contemporary women are most active in environmental issues that involve the reproduction of the human species (such as nuclear issues) and their own reproductive labor as it affects themselves, the family, and the state (such as pesticides, food quality and distribution, and work environments). These issues are analysed as a ‘politics of reproduction’ that leads to conflicting strategies of equality politics, women's culture politics, and alternative ‘green’ politics. These conflicting strategies exemplify contradictions inherent in both the wider women's movement and the ‘women and environment’ movements throughout the world today.