Unmarried motherhood in twentieth-century England

This article explores the experiences of unmarried mothers who kept and tried to raise their children between World War One and the end of the twentieth century. It argues that there has not been a simple progression from their experiencing social stigma and ostracism to more enlightened attitudes since the 1970s. Rather there is a great deal that has hitherto been unknown about what the evidence suggests were very diverse experiences and attitudes throughout the period. A major change since the 1970s has been from pervasive secrecy about unmarried motherhood, cohabitation, adultery and similar 'irregular' practices, especially among the middle classes, to greater openness. The article uses a variety of sources, including the records of the National Council for the Unmarried Mother and Her Child (founded in 1918, now One Parent Families), oral histories, contemporary interviews and official and unofficial investigations.     

The Missionary Narrative as Coercive Interrogation: seduction,confession and self‐presentation in women’s ‘letters home’ 1

This article takes as its starting point the late nineteenth and early twentieth century missionary discourse of feminine self‐denial, and attempts to chart the ways in which it became a subversive theme in women missionaries’ ‘letters home.’ It argues that in the simultaneously public and private act of letter writing, women missionaries created complex sexual and political self‐narratives. By co‐opting the imperial rhetoric of a threatening, violent East, and then setting up their letters as conversations with an invisible interrogator, missionary women repeatedly forced their audiences to discover the various ways in which they had been seduced by this East, and had thereby deviated from accepted feminine norms. In the process, they both reinforced imperial notions of race and civilization and undermined the likewise imperial notion of protective domestic space.     

Rethinking the political: Ottoman women as feminist subjects

This article examines late nineteenth century and early twentieth century Muslim Ottoman women’s journals. Drawing attention to the historical and social phenomenon of Ottoman Muslim women’s print culture, the author argues that women’s writings and activism around these journals functioned as a significant feminist public sphere that built a community of women’s discourse. Women’s journals established a real community of intellectual women writers and readers who overtly promoted a feminist agenda in the public sphere. Thus, they envisioned and created alternative roles for upper middle class and middle class Ottoman women. Contrary to the conventional narrative of Turkish feminism that identifies its origin with the Republican period, it was Ottoman women’s periodicals and associations that laid the groundwork for future feminists in the Republican period. In providing an analysis of these magazines, the author explores a class of now nearly forgotten publications that, she argues, created a feminist discourse in their time.     

From a mimetic to a holographic paradigm in fiction: Toward a definition of feminist writing

This paper outlines a theory of fiction by examining the shift from the basically mimetic nineteenth century to be essentially non‐mimetic twentieth century. It further argues that the contemporary novel, as herein interpreted, constitutes a bona fide expression of feminist writing.

The paper contends thatthe transformation undergone by the novel as it moved from the nineteenth century to the twentieth century bears witness to the wide ranging transformation affecting the western world today. A number of inter‐related shifts have occurred ostensibly leading the western mind into a radically new world view, or new paradigm. Indeed, our culture is steadily moving from the absolutes of traditional physics to the relativity of the new physics and quantum theory; from a “logocentric”¹ to a “deconstructive”² universe; from a fragmentary (basically static and non‐creative) to a holistic (essentially dynamic and creative) realm; from representation to holography. Inasmuch as “representation” relates to “mimesis”, this paper ultimately redefines its aim by proposing to explore a shift from a mimetic to a holographic paradigm in fiction.

The notion of the holograph is therefore essential to the paper. As herein interpreted, holography not only challenges representation, but it also devalues the linear view of time (which is central to western culture) by focusing on the “now” and thereby delving into the depths of reality — the realm of the underlying, creative forces which the western world is presently releasing. It is precisely the release of long‐repressed forces that is drastically transforming western culture. This sheds new light on the problematics of western alienation which can now be reassessed in terms of “alienation from the creative source”.

In the final analysis, the paper contends that the emerging forces are essentially feminine. This posits an ultimate, all‐encompassing shift which may be said to be leading us from a male‐oriented to a holistically‐oriented culture: a culture that celebrates the essential oneness and fundamental dynamics of Life. Since the twentieth century novel has superbly explored and expressed the emergence of these forces, the paper regards it as the epitome of feminist writing. This writing is to be viewed as practice in the sense that it expresses the very process of change it has helped foster and in which it participates: the process of integration of the creative depths of being.     

Twentieth‐century rural England: A case for ‘peasant studies'?

Reed and others have argued for the continuing existence of a peasantry in nineteenth‐century England. The present article uses the instance of an upland Yorkshire area to suggest that a ‘peasantry’ continued there until the mid‐twentieth century sustained and to some extent re‐shaped by trends in the national agricultural economy. Family‐centred farming on small acreages, low rents and capital inputs, flexible attitudes to work and the dual economy proved efficient mechanisms for surmounting economic conditions which were often disadvantagous to larger farmers. Investigation of other areas of England for similar phenomena is invited.     

The Movement for Women's Emancipation Within the Bengali Muslim Community in India

This article examines the changing role of Muslim women in Bengal in the early twentieth century. Lack of education and backwardness in social ideas were responsible for women's inferior position in society. Scholars such as Ghulam Murshid, Gautam Neogi and Meredith Borthwick have shown in depth how Muslim Bengali women worked to improve their own position in the late nineteenth and early twentieth centuries; key figures included Begum Rokea Sakhawat Hossain, Begum Shamsunnahar Mahmud and Begum Sufia Kamal. This article focuses on obstacles to social progress as well as on the positive role played by a section of the Bengali Muslim community in enabling modernisation through a programme of social reform designed to emancipate women from their traditional position of bondage in the male‐dominated society. It examines the writings (in Urdu) of women involved in the social reform movement and focuses in turn on three issues: purdah, women's rights, and education for women.     

The Zapatista uprising of 1994 and the move towards a post-postmodern Agrarian political economy

This article reviews the most recent monograph to be published on agrarian conflict in the state of Chiapas since the Zapatista uprising of 1994. In it, the author combines discursive and structural analysis from the disciplines of history, anthropology and geography to understand the response of regional landed elites to the agrarian mobilizations of 1994–1998. The result is an agrarian political economy which, besides being a useful analysis of contemporary events, constitutes a history and ethnography of land tenure, landed production and agrarian struggles in Chiapas from the liberalism of the late nineteenth century, through the revolutionary, post-revolutionary and neo-liberal eras of the twentieth century.     

The experience of pregnancy and childbirth for unmarried mothers in London, 1760-1866

This article explores the experience of pregnancy and childbirth for unmarried mothers in the metropolis in the eighteenth and nineteenth centuries. It draws upon, in particular, the infanticide cases heard at the Old Bailey between 1760 and 1866. Many of the women in these records found themselves alone and afraid as they coped with the pregnancy and birth of their first child. A great deal is revealed about the birthing body: the ambiguity surrounding the identification of and signs of pregnancy, labour and delivery, the place of birth and the degree of privacy, and the nature of, and dangers associated with, solitary childbirth.     

Women's work,artisanal discourse,and community: a response to Sheila Blackburn

This article is a comment on Sheila Blackburn's response to the author's original essay, ‘Gender Constructions and Gender Relations in Cotton and Chain-making in England: a contested and varied terrain’, which appeared in Women's History Review (6[3], 1997). As the author repeats in this response, the apparently dominant artisanal discourse of the male chainmakers of nineteenth-century Walsall, supporting the exclusion of female labor from the trade, was undermined by conditions existing in Cradley Heath, where the community depended on that labor. Foregrounding this division regarding gender understandings, it is argued, provides a vantage point from which to gain a fuller and more accurate picture of the ways in which those understandings, as well as gender and community relations, were negotiated in one industry towards the end of the nineteenth century     

Fact,fiction and method in the early history of social research: Clementina Black and Margaret Harkness as case-studies

The development of social science research methods by women reformers in the late nineteenth and early twentieth centuries is a largely buried history. This article examines the work of Clementina Black and Margaret Harkness, two British reformers who conducted many social investigations using a wide range of research methods. They also crossed genres in writing fiction, which was an accepted method at the time for putting forward new ideas about social conditions. Black and Harness were part of a vibrant network of women activists, thinkers and writers in late nineteenth century London, who together contributed much to the growing discipline of social science and to imaginative forms of writing about social issues.     

‘Everybody Did It’—or Did They?: The Use of Oral History in Researching Women’s Experiences of Smoking in Britain, 1930–1970

From having been predominantly a masculine habit in the late nineteenth and early twentieth centuries, cigarette smoking was adopted by flappers and film stars in the 1920s and 30s, symbolising new types of femininity. However, it was not until the economic and social dislocation of the Second World War that substantial numbers of women began to smoke cigarettes. This article draws on oral history material to explore the reasons why women took up smoking during and following the Second World War. It suggests that smoking among women became more acceptable in a wider range of circumstances following the War, reflecting the adaptability of the cigarette and its role in negotiating an increasingly diverse range of femininities. The article examines the impact of current anti‐smoking discourse on smoking narratives, as interviewees set up opposing discourses of social acceptance in their youth and awareness of the health risks today.     

Ironies of Emancipation: Changing Configurations of ‘Women's Work’ in the ‘Mission of Sisterhood’ to Indian Women

On her arrival in Travancore in 1819 Mrs Mault, as wife of the new missionary, immediately set about establishing a school for convert girls and a ‘lace industry’ to employ convert women. Her actions reflect that pattern of activism and organization historians of gender and imperialism have identified as the ‘mission of domesticity’ conducted by European and North American Christian missionary women to their non-Christian ‘sisters’ in the colonial empires being established by their respective nation-states throughout the nineteenth century. Mrs Mault was herself among the first generation of missionary women to pioneer this specifically female branch of colonizing endeavour, designed to ‘emancipate’ Indian women in terms of the norms of metropolitan ideologies of femininity and womanhood.Drawing on a case study of the London Missionary Society's activities in South Travancore, South India during the nineteenth and early twentieth centuries, I argue that this ‘mission of domesticity’ was not a straightforward transfer of conventions of marriage and motherhood to the colonial context. On the contrary, the project was from the start caught in a complex and contradictory web of agency and discourse which ‘remade’ not only convert women but missionary women as well. Central to this process of refiguring femininity on the imperial fulcrum were changes to the meanings of ‘work’ in relation to both ‘home’ and womanhood, articulated through a religious idiom and framework of action. The consequences of these processes, the article argues, were somewhat contrary. On the one hand, the Indian Christian woman is reconstructed as a wife, mother and worker, while on the other, the missionary women are bifurcated: the missionary wife increasingly viewed as an amateur appendage to her husband, firmly secured in the domestic sphere, while the single woman attains a new status as a professional worker.     

Women on the Move: a review of the historiography of Irish emigration to the USA, 1750–1900

Emigration was an integral part of Irish life in the nineteenth century and much of that experience was characterised by banishment, exile and loneliness. This article reviews the historiography of Irish emigration to America and focuses on Irish women's unique experience of emigration, specifically looking at their reasons for leaving, the mechanics of departure and the kind of life that awaited them in the USA. This interpretation places gender at the centre of the narrative and argues that Irish emigrant women were agents of their own lives and not secondary agents and also that, by the end of the nineteenth century, personal ambition and a desire to improve and progress their own lives was as influential with them as the financial imperative to assist family and friends in the USA and Ireland.     

Risky or Relaxing? Exercise during Pregnancy in Britain,c.1930–1960

This article investigates the ways in which exercise and movement became an increasingly important aspect of the antenatal experience in mid-twentieth-century Britain. This theme is explored through the experiences of women who attended fitness classes in the mid twentieth century, and the impact which these all-female spaces had upon their physicality and embodiment during pregnancy. It uses oral history testimony to argue that these exercise classes had a hand in the gradual spread of the idea that gentle exercise during pregnancy was safe for mother and baby, and this played a part in encouraging pregnant women to reject the discourses of the nineteenth and twentieth centuries which suggested that the middle-class pregnancy should be primarily sedentary. These all-female fitness classes played a role in developing ideas about the pregnant female body; educating women about their physiology; and encouraging women to safely maintain sporting identities throughout every stage of their lives.     

To ‘Better the Breed of Men’: women and eugenics in New Zealand, 1900–1935

Over the past decade the relationship between feminism and eugenics has become an increasingly important site of research. This relationship, however, remains to be examined in New Zealand. This article interrogates the ways in which female reformers, colonial feminists and female health and welfare workers engaged in eugenic debates in New Zealand during the first three decades of the twentieth century. It situates the 1924 Inquiry into Mental Defectives and Sexual Offenders in New Zealand and the sterilization debate of the 1930s as representative of women’s role as both the agents and subjects of eugenics in this period. Eugenics offered women a discourse of moral and social reform that fitted neatly with the ideals of colonial feminism and, by extension, enabled them to participate in national debates about racial health. However, in their testimony before the 1924 Inquiry and in the subsequent debates surrounding sterilization, women articulated and prescribed eugenic solutions for ‘deviant women’ and cast themselves as the ‘mothers of the race’. As authors of eugenics for other women, white middle‐class female reformers, health professionals and colonial feminists complicate the history of eugenics in New Zealand.     

The International Labour Organization and the Struggle against Forced Labour from 1919 to the Present

Since its foundation in 1919 the International Labour Organization (ILO) has regarded the worldwide eradication of forced labour as one of its basic aims. This article looks at the ILO's role both as a forum for public discourse on the historically shifting boundaries that separated free labour from coercion, and as an independent actor in the struggle against forced labour throughout the twentieth century. Examining the ILO's efforts in three distinct phases (the inter-war period, the Cold War years and the age of decolonization/postcolonial nation-building) will also shed light and contribute to the discussion on the influence of international organizations in the making of the modern world.     

Sharecropping and the management of large rural estates in Catalonia, 1850–1950

This article examines the role of sharecropping in the operation of great estates in Catalonia (Spain) from the mid‐nineteenth to the mid‐twentieth century. Noting that the sharecropping option was not the fruit of inertia, but of the failure of alternatives, we look at the various factors which led to its predominance. Next, we show the adaptability of sharecropping to a variety of ecological and social contexts. Finally, we argue that the backwardness of Catalan agriculture is not to be attributed to sharecropping, which, on the contrary, proved comparable to other forms of tenure in terms of economic efficiency, and was also a successful instrument for the reproduction of social inequalities and labour exploitation.     

Woman Suffrage and Irish Nationalism: ethnic appeals and alliances in America

Nationalism first brought Irish-American women into a political struggle in the late nineteenth century, a role that did not go unnoticed by suffragists, who reached out to Irish-Americans through sympathy with the Home Rule movement. These connections also continued into the twentieth century as the crisis of World War I converged with revolutionary nationalism and the final push for suffrage in America. A small group of nationalists and suffragists worked together and sought alliances in an environment where Irish-American men wielded political power and Irish-American women continued to be active in the nationalist movement beyond the Ladies' Land League era.     

Faith,Fetes and Domesticity in Australia

To feminists in the 1970s the fete symbolised women’s marginalisation in church and society but in the nineteenth century its respectability was far from assured. This article uses the shifting history of the fete and other forms of women’s fund‐raising over the years between the 1880s and the 1970s to examine changes in ‘ordinary’ women’s subjective and practical experiences of domesticity. It shows how women used the fete to carve out a place for themselves on the borders of the public and private spheres and, in the process, ‘created and sustained communities’; how churchmen overcame their reluctance to allowing women into the public gaze because of the church’s financial need and how, as women came to envision a greater role for themselves in the church from the early twentieth century, a strand of resistance to being ‘used’ as fund‐raisers emerged. The history of women’s fund‐raising for the church offers insights into the under‐researched area of women and domesticity.