共查询到20条相似文献,搜索用时 15 毫秒
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Amanzhol Bekmagambetov Kevin M. Wagner Zhaxylyk Sabitov Adil Rodionov Bagysh Gabdulina 《Central Asian Survey》2018,37(4):526-545
ABSTRACTIn political regimes where traditional mass media are under state control, social networking sites may be the only place where citizens are exposed to and exchange dissident information. Despite all the attempts, complete control of social media seems to be implausible. We argue that the critical information that people see, read and share online undermines their trust in political institutions. This diminishing trust may threaten the legitimacy of the ruling regime and stimulate protest behaviour. We rely on original survey data of Kazakhstani college students to confirm these expectations. The data are unique in that they directly measure exposure to critical/dissident information, as opposed to simply assuming it. The analysis leverages Coarsened Exact Matching to simulate experimental conditions. This allows us to better identify the consequential mechanism and the attitudinal precursor by which social media influence protest in an authoritarian context. 相似文献
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NICOLÁS M. SOMMA FEDERICO M. ROSSI SOFÍA DONOSO 《Bulletin of Latin American research》2020,39(3):380-397
Focusing on LGBTIQ demonstrations in Argentina and Chile, we study protesters' attachment to institutional politics, defined as their emotional and attitudinal connection with the political system. We show that Argentine LGBTIQ demonstrators are on average more attached to institutional politics than Chilean ones. This can be explained neither by differences between Argentines and Chileans in general, nor by demonstrators' individual characteristics. Instead, expanding the political process model, we argue that achieving a substantial part of the LGBTIQ agenda in Argentina, and limited success in Chile, contributed to build a stronger attachment to the political system among Argentine LGBTIQ demonstrators than their Chilean counterparts. 相似文献
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Abstract— The significance of radical Catholic movements among the urban poor in Latin American cities has been the subject of much debate over recent years, though Mexican cases have received less attention. This paper argues that their practical, material objectives cannot be understood in isolation from the holistic religious and moral community in which participants project for themselves. It is also argued that the social justice sought within the base communities is as much a product of a long, if varied, radical, Christian tradition as it is of the particular circumstances of political and economic marginalisation in contemporary Mexican cities. 相似文献
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Andreas Hadjar Research scientist 《German politics》2013,22(3):107-128
The main aim of this article is to explore why the activists of the ‘peaceful revolution’ in East Germany (GDR) employed non-violent means of protest (e.g., peace prayers, human chains, appeals). The link between Lutheran Church and opposition groups is also covered. To deal with these questions, a qualitative methodological perspective is applied. Members of East German civil rights groups, participants in Leipzig demonstrations in 1989 and experts were interviewed; pamphlets, manifestos from and about action groups and social science studies were analysed. Results show that there are moral and religious as well as tactical and rational reasons to act in a non-violent way. 相似文献
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In the context of the COVID-19 pandemic, governments around the world have implemented exceptional measures aimed at restricting people's mobility or banning public spaces used, among other things, for protest, thus causing the expected regressive effects in the socioeconomic sphere. What happens with social protest when the public space is banned? Does it stop, is it displaced, does it occur in any other form? In this article we present a map of protest in Argentina since the beginning of the pandemic. We conclude that the levels of participation remain high and that, given the features of the protest itself, its claims may be channelled into the institutions. 相似文献
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This article analyses the performance Un violador en tu camino created by Chilean feminist theatre collective LasTesis, shared by millions and re-staged across the globe. It explores the relationship between the original piece and theorist Rita Segato's insights on rape culture, and how it counters aspects of this culture. It examines how the transnational spread of Un violador counters tendencies of MeToo, and examines four cases of the performance's re-staging in Latin America and beyond, showing how they make manifest the pervasiveness of rape culture as well as how groups have adapted them to speak to local issues. 相似文献
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Louise Vincent 《Journal of contemporary African studies : JCAS》2011,29(1):1-14
Recent ructions in South Africa's ruling African National Congress have been described from time to time in the media as signalling a dangerous shift towards ‘populism’. The article examines this contention. It argues that South Africa is witnessing a significant challenge to the founding precepts of constitutional democracy. This challenge emanates from the (populist) equation of democracy with ‘the will of the people’. The article unpacks some of the implications of reducing democracy to majoritarianism. It provides also an analysis of why populist appeals of various kinds have been so appealing to South African voters 15 years into democracy. The article argues that the challenges that are currently being experienced in relation to democratisation in South Africa have to do with the inherent tension between the animating ideology of democracy, which suggests that power resides with the people, and the practical functioning of democracy, which relies on the devolution of power to the representatives chosen by a section of the people who rely on order and predictability in the polity in order to govern in a workable way. Populist appeals, it is argued, exploit this tension. But what makes it possible for this strategy to succeed is the failure on the part of political elites to engage in the process of building democracy by way of inculcating respect for democratic values. 相似文献
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Paul D. Williams 《Journal of contemporary African studies : JCAS》2008,26(2):119-136
This special issue explores how one particular regional organisation, the Economic Community of West African States (ECOWAS), has defined certain transnational issues as security threats and how it has addressed them. In this introductory article, we begin by providing an overview and analysis of some of the most important transnational security challenges facing West Africa. Specifically, we discuss some of the problems raised by cross-border insurgencies, health challenges, organised criminal activities, terrorism and environmental degradation. We then examine the different levels at which actors have responded to these challenges. The section ‘Security culture: shaping the Economic Community of West African States (ECOWAS) response?’ sets out our approach to thinking about the concept of security culture and asks whether it might be relevant to understanding how and why ECOWAS has focused on responding to certain transnational security challenges and not to others. The final section provides an overview of the other articles in this issue. 相似文献
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《Journal of contemporary African studies : JCAS》2012,30(1):1-9
Zimbabwe's recent travails have challenged the concept of progress as it is popularly conceived, as they have forced social scientists to revisit many of the verities of nationalist history and the initial euphoria of Zimbabwean ‘liberation’. Critics of ‘fast-track’ land reform and patriotism, however, have been as simplistic as the regime's academic praise singers, and often simply turn celebratory scholarship upside down. Historically rooted and specifically applied concepts of primitive accumulation can assist the understanding of the development of Zimbabwe's coercive networks of accumulation and their more recent manifestations, but they do not solve the problems of how to lessen violence and deepen democracy in the short term. 相似文献
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Olawale Ismail 《Journal of contemporary African studies : JCAS》2008,26(3):259-278
This article interrogates the manner in which the composition, character, regeneration, and accumulation strategies of power elites and the organisation of their hegemony is being affected or unaffected by recent developments, most especially, civil wars and their corollary, postwar reconstruction, in Africa. By seeking to understand how conflicts and post-conflict reconstruction alter or transform the character, recruitment and role of power elites, and the operational context (the nature of the state) in Africa, this article draws attention to the prospects of transforming the nature of leadership in Africa. I contend that the capacity for violence and terror by individuals (especially young combatants who were previously marginalised) and armed groups has become a new marker of elitism and a leverage on peace agreements. Moreover, post-Cold War conflicts in Africa have accentuated the emergence of war-making power elites as ‘executors’ and ‘trustees’ of peace treaties, or ‘peace celebrities’ with considerable leverage on the course and outcomes of postwar reconstruction. The instability in post-1989 Liberia is used as a case study to reflect this claim. I also cite examples of members and leaders of armed groups in countries such as Côte d'Ivoire, Nigeria, Sierra Leone and the Democratic Republic of Congo where the capacity for violence translated into political rewards and gains in peace agreements. 相似文献
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AbstractThis special issue examines transnational connections and collaborations among women and People of Color from South Africa and the United States, from the late nineteenth to the beginning of the twenty-first century: it considers how connections were fostered and how ideologies travelled. Key figures include Emily Hobhouse, Charlotte Maxeke, Cecilia Lilian Tshabalala, Maude White Katz, Madie Hall-Xuma, Elizabeth Mafeking, Miriam Makeba, Gloria Steinem, and Winnie Madikizela-Mandela. Actively and symbolically, each of these non-state actors approached the relationship between the two nations differently, through political and religious affiliations, and as individuals and through organizations. Many challenged and transcended the restrictions imposed upon them officially, through state-sanctioned segregation and apartheid, but also socially, on account of their gender. These women fostered intellectual and social connections with each other, as well as for their nations, through interpersonal relationships and in print, but also simply – and perhaps most problematically – through abstracted ideas about humanitarianism, motherhood, apartheid, and nation. Such travels and intellectual journeys could prove both mutually beneficial and hierarchically imbalanced, but nonetheless reiterate the continued transnational relevance and resonances between South Africa and the United States. 相似文献
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2006年,日本对非洲的援助开始超过亚洲,非洲成为接受日本对外援助最多的地区。这一变化是长期以来日本对外援助理念、与受援国关系建构以及与主要援助国互动关系变化的反映。本文试图构建一种援助体系的分析框架,并确定了影响对外援助的三组关系:援助国与受援国的关系、对外援助与国内政治的联系、对外援助与国际社会的联系。日本对外援助理念和政策的变化正是这三组关系在不同阶段影响程度不同的反映。通过研究发现,日本的对外援助已经远远超出了经济利益和人道主义考虑的范围,将援助作为外交和战略工具逐渐成为其对外援助的一个重要特征。日本的对外援助是援助研究中比较有代表性的案例,通过这一研究能更好地认识国际援助的发展。另外,日本对外援助过程中的一些经验教训也能为中国提供借鉴。 相似文献
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《Safundi: The Journal of South African and American Studies》2013,14(4):355-377
This article examines the interface in the post-World War II era between expanding global movements supporting human rights and traditional great power concerns regarding global security, and asks why an international alliance of actors mobilized to pressure the Western powers, particularly the USA, to politically isolate and economically sanction South Africa in the midst of the cold war. We argue that in the international struggle against apartheid, humanist (human rights) ideology emanating from social movements in global civil society clashed with traditional realist ideology regarding what constituted state security in the global polity. The norms of self-determination of nations and anti-racism together fueled global activism and challenged powerful Western states. Facing mass protests and lobbying efforts from citizens, democratic states across the Western world found greater security in upholding their own professed human rights principles than in maintaining close economic ties to the apartheid regime. 相似文献
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《Safundi: The Journal of South African and American Studies》2013,14(1):37-43
This article examines John Greyson’s film, Proteus, for the way it figures queer masculinity and race in South Africa’s national historical narrative. The film offers an esthetic rendering of an eighteenth century interracial sodomy trial set on Robben Island. Drawing on contemporary queer theory and recent South African narratives of masculinity that privilege heternormativity and nationalism, this paper argues that the film carves out a space for queer identity within national history where it had previously been denied. The paper traces the way that the film interjects queer narratives into South Africa’s national identity, disrupts the heteronormalization of various sites of national iconography on South Africa’s historical terrain (such as Robben Island), and offers a queer masculinity that resists racial segregation. Moreover, this paper traces the ways that the film has implications for contemporary queer communities within South Africa. 相似文献
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《Safundi: The Journal of South African and American Studies》2013,14(2):175-213
What distinguishes the global novel from other kinds of boundary-crossing narrative? And why are there so few examples of this genre from South Africa, a country of such salient worldwide interest? This essay reads Mark Behr’s 2009 novel Kings of the Water as a conflicted attempt to globalize South African literature, specifically the farm novel or plaasroman. In contrasting the complexity of the work’s South African setting with its under-developed representation of San Francisco, it traces Behr’s problematic relation to conventional thinking on global émigré fiction. The essay concludes that Kings of the Water is a timely case study in the ethical challenges of locational fixation, one that through its narrative configuration questions the dominance of the transnational paradigm. 相似文献