The Soviet Military–Industrial Complex and Economic Reform

The Soviet military and civilian economies are so closely integrated that economic reform cannot be treated as a purely civilian issue. Faltering economic growth coming at the same time as new challenges in the arms race has therefore focused the military's attention on how to improve the performance of the civilian economy. The Soviet military press has begun to portray current reform initiatives in a positive light, and the military economy has even been the model for some of these initiatives. Nonetheless, the military has not publicly supported any reforms involving marketization or private enterprise. Journal of Economic Literature, Classification Numbers: 052, 114, 124.     

From the rebellion of the Prussian league to the autonomy of Royal Prussia: The estates of Prussia and Poland in the years 1454–1526

Summary

This article examines the successive stages in the conflict between Prussian particularism and royal centralism after the separation of the Prussian League from the Teutonic Order and incorporation into the Polish Crown in 1454. The Incorporation Privilege, though interpreted on the one side as a purely personal union and on the other as a real incorporation, remained a point of reference regulating the public and legal relationship between Royal Prussia and Crown Poland for three centuries. It is argued that the years up to 1526 can be considered as a period of consolidation of Prussian particularism and autonomy, although from the 1510s a new policy of participation was beginning to emerge in the Estates, reflecting the interests of the Prussian nobility and their increasing expression in the political arena.     

The Missionary Politics of Hugo Chávez

Through the application of an analytical model categorized as “missionary,” this article examines the cultural and political‐religious frames that sustain the leadership of Hugo Chávez. It demonstrates that missionary politics is a forceful presence in today's Venezuela, and should be understood as a form of political religion characterized by a dynamic relationship between a charismatic leader and a moral community that is invested with a mission of salvation against conspiratorial enemies. The leader's verbal and nonverbal discourses play an essential role in the development of such a missionary mode of politics, which seeks to provide the alienated mass of underprivileged citizens with an identity and a sense of active participation in national affairs. This study argues that purely utilitarian and materialistic explanations of Chávez's leadership fail to capture these soteriological dynamics in his movement.     

Political and social networks in Tajikistan and Uzbekistan: ‘clan’, region and beyond

A major debate among scholars studying Central Asian societies concerns the structure of social and political networks in the region. Still unresolved is the issue of whether to define such networks in terms of ‘clans’, ‘regionalism’, or personal networks. This article, based on data collected during fieldwork in Tajikistan and Uzbekistan, attempts to understand these social and political networks. It suggests that networks are very complex. The networks in Tajikistan and Uzbekistan draw on various loyalties including ties of family, friendship, work, education, and patron-client relationships. They are neither purely regional nor purely clan-based. Personal networks, factions, and self-interest play important roles. At the elite level, networks more closely resemble patron-client networks, which may or may not include regional or kinship ties. Among ordinary people, such ties tend to be based on localism, kinship, and/or patronage relationships.     

The frailties of prisons in post-colonial Sudan: from rehabilitation to retribution, 1956–1989

This article examines the slow eclipse of the rehabilitative ideal within the Sudanese prison system in the period from independence in 1956 till the removal of the third parliamentary regime in 1989. It contends that Ja^cfar Numayri's ‘Islamization’ of the criminal and penal system in 1983, which has been interpreted by some as an act of religious revival aiming to replace a series of externally imposed and European laws, cannot be understood purely in cultural terms. It will demonstrate that the Sudanese prison professionals of the post-colonial era pursued rehabilitative ideals with greater enthusiasm than their colonial predecessors. However, they were hampered by the limited resources offered to them by a government that became increasingly less interested in infrastructural social control and more concerned with exercising direct physical violence against both political and non-political transgessors of the state's law.     

Soviet boarding schools as a forge of national professionals and intellectuals in Soviet Tajikistan in the 1950s and 1960s

ABSTRACT

The study focuses on the institution of boarding schools (Russian: internat) in Soviet Tajikistan in the 1950s and 1960s and its role in the education and training of the new national generations of skilled professionals in the fields of industry, science, culture, art and healthcare, which in turn contributed to the development of their country. Along with the de-Stalinization of education and subsequent polytechnization, as well as flexibility in the use of Soviet institutions, the internats were transformed from a purely Soviet project into a more inclusive Soviet-Tajik project at the national level for the training of new young national-Sovietized professionals. These professionals combined the qualities of Sovietized and local (national), with their distinctive norms, traditions and values, into a totally new form. The boarding school system turned into a factory for bringing up national-Sovietized specialists and cadres.     

CHURCH AND STATE IN KENYA, 1986-1992: THE CHURCHES' INVOLVEMENT IN THE 'GAME OF CHANGE'1

This article examines the stages by which the Church in Kenyaoffered a primary challenge to the closed political system ofDaniel Arap Moi's regime, yet without establishing a politicalparty. More specifically, this article reviews the role of meChurch between 1986–1992 in generating and sustaininga public discourse on democracy and change in Kenya as wellas its organizational grass-root political activities priorto the holding of the first multi-party elections in 1992. Finally,it is argued that the debate between officialdom and the Church—mainlyits leading clergy—over the very definition of politics,not only sustained the national discourse on democracy but alsospawned demands for the democratization of Church structuresthemselves. This study is neither chronological nor purely narrative. Ratherit is structured around three central foci: first the Churches'critique of the structure of power in Kenya—a structurewhose core was the one-party system; second their involvementin local or sproadic controversies and upheavals; and thirdtheir active political involvement and information-disseminationcampaign prior to the 1992 elections.     

Bringing the PDS into the coalition equation

This article is intended to be a contribution to the study of the politics of the Anglo‐German relationship, and to the politics of NATO enlargement, seen purely within this context. It is not concerned with the validity of any strategic arguments concerning enlargement, the organisational or the financial problems stemming from this policy, or the wider strategic issues raised by this policy. From 1992 until 1 May 1997 the bilateral Anglo‐German relationship exhibited ever deeper fissures in policy on European integration, and on monetary union in particular. Yet, Anglo‐German policy in respect of NATO's eastern expansion and its relations with the new Russia, which reflected an integrating Europe from a different perspective, was characterised by fundamental agreement. This paradox, it is suggested, indicates that policy on Europe suffered more from ideological conflict on European integration within the governing Conservative Party during the period under review than from an inherent or necessary conflict of national interest between Britain and Germany.     

How to be a Girl: Consumerism Meets Guidance in the Australian Women’s Weekly’s Teen Segments, 1952–1959

In 1952, when Australian teenagers were beginning to emerge as their own distinct social and consumer group, the Australian Women’s Weekly introduced a column specifically targeted at teens. “Youth Sums Up” was intended for both boys and girls, but by 1954 it had developed into For Teenagers, a monthly lift-out aimed predominantly at girls, which became Australia’s first version of a national teen girl magazine. In this article, I examine the ways in which the Weekly used its teen segments and lift-outs to mould teenage girls into the 1950s feminine ideal, and to sell the products that reflected the attitudes and values of the time to this new and powerful young market. I also demonstrate that while the Weekly’s teen segments promoted a traditional femininity, some of its teen girl readers publicly rejected these notions within the pages of the magazine, giving us a broader understanding of teenage girls, girl culture, and what is usually defined as a purely conservative decade.     

Over-efficiency in German EU Policy Coordination

The article refers to the controversial debate on the efficiency of German EU policy coordination. On the basis of a five-month participant observation in the German Ministry of Foreign Affairs, the hypothesis of the over-efficiency of EU coordination is developed. Over-efficiency is characterised by a functionally organised but purely technocratic preparation of EU policy without the participation of the general public, political parties, and national parliament. By having considerably increased the efficiency of EU policy coordination in recent years, German policy makers have therefore potentially undermined the acceptance of European integration as a whole.     

Land without shade

In the wake of the BJP's crushing defeat of Congress in the national elections held in May 2014 the author assesses India's prospects and potential in the light of the oft-made comparison with China. India is famously diverse, the largest democracy in the world, with a relatively young population. India is secular, in the sense that state and religion are not linked, but at the same time India is a deeply spiritual society, diversely religious. In all these areas China's experience is wholly different, but not necessarily better, though in purely economic terms China is far ahead of India and Indian underperformance. Nonetheless, India is likely to be just as central to global issues like climate change, the digital revolution, public health and migration. In addition, managing all aspects of the relationship with Pakistan will be one of the key issues for 21^st century security. In all this, while poverty, caste and appalling governance will hold India back, diversity, tolerance and an entrepreneurial culture should help her forward.     

Changing Attitudes about the Weak: Social and Legal Conditions for Animal Protection in China

ABSTRACT

The foundation of current legal protection for animals in China is based on the principle of “rational utilization.” This utilitarian attitude supports the exploitation of animals through the legal means of resource management. However, through a process of public education and the construction of recent legislation, attitudes toward animals are rapidly changing in China. After the introduction of the concept of animal welfare in China in 1989, preliminary socioeconomic events such as early laboratory animal science, animal cruelty reports, pet ownership, engagement in international trade, and the severe acute respiratory syndrom (SARS) epidemic helped spur a trend away from a purely utilitarian attitude toward more positive associations with animals among members of the Chinese public. This phenomenon will be analyzed through the actions of non-governmental organizations, the media, academia, and international business to influence education and the development of legislation to promote animal protection practices. In addition, recent events will be used to illustrate political realities in China that impede the full promotion of animal welfare protection.     

The coup d'état in Spain: from the anti-liberal movements to the democratic revolution, 1814–1874

SUMMARY

In this article Mikel Urquijo seeks to explain the evolution of the coup d'état as a feature of the political history of Spain in the nineteenth century. The repeated interventions based on the armed forces, with a greater or lesser contribution from the civilian politicians, are seen as the method by which some alternation in government between the political factions was made possible. The article traces the development from the purely military coup, or pronunciamiento of the early years, intended to exclude civilian politicians, to the mixed coups of the mid-century. In the absence of a truly democratic political system, or a developed national and civic consciousness, in a system where the ruling party could decide the outcome of elections by executive action, the coup was the accepted method of changing the regime. But the increasing participation of civilian politicians in the process culminated in the coup of 1868, which had some of the characteristics of a democratic revolution, and overthrew for a time the Bourbon monarchy. This represents a true civic-military coup d'état.     

The Zenith of Realism in New Zealand's Foreign Policy

Modern New Zealand foreign policy is a blend of the Liberal Internationalist and Realist approaches to international relations, with the Liberal Internationalist strand arguably predominant. Before 1935, however, New Zealand's foreign policy can be characterised as purely Realist. The governments of the Reform and United parties between 1912 and 1935 gave a high priority to national security, were sceptical of international institutions and had no interest in issues of self-determination, democracy and human rights. These attitudes were challenged by the Labour party Opposition, which possessed a Liberal Internationalist outlook on international affairs, but Liberal Internationalism did not begin to influence New Zealand's foreign policy until Labour came to power in 1935.     

“Bribery with Chinese characteristics” and the use of guanxi to obtain admission to prestigious secondary schools in urban China

Some scholars have attempted to find ways to distinguish guanxi from bribery, which can be difficult due to the role played by four traditional Chinese concepts and practices. First, people value the renqing ethic more than law, making it hard to judge whether a relation has “improper inducements.” Second, some interaction rituals used in bribery guanxi are a type of moral performance, undertaken to justify immoral practice – this mixes together guanxi practice with bribery. Third, some of the “ganqing” (affection) and esteem expressed in bribery guanxi results from this moral performance, rather than from genuine affection and esteem. Fourth, some people try to embody their relationship as an enduring guanxi, rather than one-off bribery, which exacerbates the difficulty in distinguishing guanxi from bribery. Because of the moralizing culture and the custom of mixing together renqinq and bribery, it can be difficult to distinguish bribery from guanxi by attempting to judge whether an action is purely based on esteem or coercion, on an enduring relationship or a one-off exchange, on improper inducement or proper conduct, or other such formal distinctions.     

Other publications received

The collapse of the Soviet Empire faced the newly-independent countries of Central Asia with the daunting and unexpected challenge of managing their own borders. These were both the so-called ‘internal borders’ between themselves and the ‘external borders’ with China, Iran, Afghanistan etc. As the internal borders had previously been purely administrative they cut through many linguistic, ethnic, cultural and geographical lines, not to mention the problems caused by a clutch of illogical enclaves. The border facilities inherited from the Soviet era were totally inadequate and the border guards ill-trained. Accordingly the EU launched two technical assistance programmes, BOMCA and CADAP, which are described in detail in the article.     

Protests Against Energy Projects in Turkey: Environmental Activism Above Politics?

The surge of environmental protest in Turkey has been interpreted as ‘above politics’ activism that strengthens civil society, fosters alternative expressions of identity, and creates new forms of agency outside the state. This article contends that any analysis of the way environmentalism unfolds in Turkey must take into account identity dynamics and the power the state has over these dynamics. Environmental activism seldom remains purely ‘issue-based’, despite the claims and desires of many activists themselves that their protests be ‘above politics’ as a ‘people’s movement’. Drawing on ethnographic and other methods in the study of environmental protest against a gas power plant on the Black Sea coast, this article shows how activists are caught in a dilemma which forces them to tread very carefully if they are to avoid accusations of being separatists or betrayers of the fatherland. Thus, environmental conflicts in Turkey can only be understood within the context of national identity- and party-politics.     

Cooperating Estonians and “exiting” Lithuanians: trust in times of crisis

This article argues that substantial differences in political legitimacy can help explain why Estonia dealt with the recent economic crisis more successfully than Lithuania. In 2009, when the crisis hit hardest, Lithuania saw its budget deficit expand substantially, while Estonia managed to keep the deficit under 3% of GDP and consequently was invited to join the Eurozone, to which it acceded in 2011. The experience of these countries presents an interesting puzzle, as the divergent fiscal performance cannot be attributed to purely economic factors. Both countries have a similar economic structure, and both were similarly affected by the crisis. Furthermore, both pursued similar expenditure and tax policies during the crisis. Based on quantitative and qualitative evidence, it is argued that higher tax compliance and subsequently higher tax revenues can explain the difference. In turn, this compliance gap can be attributed to different levels of trust in political institutions in Estonia and Lithuania.     

Vetospieler und die Durchsetzbarkeit von Side‐Payments

Once an agreement is signed at the international level, it can no longer be modified during the domestic decision‐making process. However, it is possible to compensate potential veto players by a purely domestic legislative act. Under which circumstances do such side‐payments make sense, and what is the role played by political strategies? In order to be compensated, an actor needs to be considered a veto player. Furthermore, the defenders of the international agreement must have a sufficiently large interest in its ratification to be willing to offer compensations. These basic conditions fulfilled, the existence or not of side‐payments depends on the strategic interactions between the political actors. In the last ten years, Swiss citizens had to vote twice on an international agreement establishing free movement of persons. In both cases, the unions asked for flanking measures; while they failed in their attempt in the context of the European Economic Area, they succeeded in the case of the bilateral agreements. This difference in outcome is all the more surprising since in both cases the unions were in a veto player position and the export oriented economy had a strong interest in the ratification of the agreements. This article explains the different fate of the unions' claims by stressing the role of changes in actor strategies. The credibility of the threat to block the decision‐making process and the succession of the game sequences are in this perspective of paramount importance. By using strategically the veto threat, domestic groups such as unions are able to benefit from internationalisation.     

Towards an Afrokology of knowledge production and African regeneration

Abstract

This article addresses the issue of the scientificity of studying and generally investigating historical phenomena in which African achievements are properly recognised and appropriated as such by all humanity. This approach is not necessarily African‐centric or Afrocentric. It is a universal scientific approach that goes beyond Eurocentricism. It recognises other sources of knowledge as valid within their historical, cultural or social contexts, and seeks to dialogue with them. It recognises tradition as a fundamental pillar in the creation of such cross‐cultural knowledge in which Africans can stand out as having been the forebearers of much of what is called a Greek or European heritage. This scientific approach is provisionally called Afrokology, which encompasses the philosophical, epistemological and methodological issues, all seen as part of the process of creating an African self‐understanding that can place Africa in today's global world, and in which it is recognised as a full partner and forebear of much of the human heritage.

African scholars must pursue knowledge production that can renovate African culture, defend the African people's dignity and civilisational achievements and contribute afresh to a new global agenda that can push humanity out of the crisis of modernity as promoted by the European Enlightenment. Such knowledge must be relevant to the current needs of the masses, which they can use to bring about a social transformation out of their present plight. We cannot just talk about the production of ‘knowledge for its own sake’ without interrogating its purpose. There cannot be such a thing as the advancement of science for its own sake. Those who pursue ‘science for its own sake’ find that their knowledge is used for purposes which they may never have intended it. Eurocentric knowledge is not produced purely for its own sake. Its purpose throughout the ages has been to enable them to ‘know the natives’ in order to take control of their territories, including human and material resources (Said 1978) for their benefit. Such control of knowledge was used to exploit the non‐European peoples, to colonise them both mentally and geo‐strategically, as well as to subordinate the rest of the world to their designs and interests. This article adopts and explores Afrokology, a philosophical, epistemological and methodological approach that emphasises that Africa's achievements are recognised.

The issue of an African Renaissance, which has been advanced politically, especially by the South African President Thabo Mbeki, cannot be viewed as an event in the politics of the African political elites, although that may be their purpose. It has to be taken up, problematised, interrogated and given meaning that goes beyond the intentions of its authors, and involve the masses of the African people in it if it has the potential to mobilise. It can be used as an occasion for beginning the journey of African psychological, social, cultural as well as political liberation. It can also be used as a mobilisation statement and the basis for articulating an African agenda for knowledge production that is not only relevant to African conditions, but also sets an agenda for the reclaiming of African originality of knowledge and wisdom, which set the rest of human society on the road of civilisation.