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This article focuses on typology construction as a focal technique in the analysis of crime and crime control systems from a world perspective. The relationship between theories and typologies is discussed. The author stresses the structure of theory when the world is defined as a system which includes sub-systems. Theoretical schemes depend on the existence of world sub-system typologies. Crime typologies and legal system typologies are needed because the formulation of a world law will be affected by the existence of typologies which clarify the similarities and dissimilarities of world legal systems.  相似文献   

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联合国刑事司法准则与我国刑事法律改革若干问题   总被引:1,自引:0,他引:1  
包雯  李玉华 《河北法学》2001,19(6):42-46
1998年10月5日,我国签署了《公民权利和政治权利公约》。该公约最为明确、集中、具体地规定了联合国刑班司法准则.我们有必要将我国的刑事立法与联合国刑事司法准则相对照.寻找差距.并提出改革、完善的具体措施。从而推动我国刑事法律向前发展。试就涉及刑法、刑事诉讼法方面的问题作了一些探讨。  相似文献   

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The extent and use of technology in the British criminal justice system is uneven. Two areas are examined; first where technology is used in prisons or by the police, and secondly when it is used to develop new sanctions, as with electronic monitoring, or as attachments to existing sanctions such as drug testing. Technology in prisons is mainly in the form of perimeter security, and in the police through CCTV cameras or databases. In the second the emphasis is on tracker systems which gives the supervisor greater control. Technological development in criminal justice is not without its critics. Some regard existing technological developments with suspicion, seeing them as a means of enhancing control, or as an attack on traditional liberal values, or more importantly as an extension of a form of behaviourism which is concerned only with the observable act. Others note the expensive failures of technology where systems fail to work or are delivered late. It is suggested a Government study is required to examine existing technologies and its likely future impact whether on the criminal justice system generally or on those working within it or as inmates.  相似文献   

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In The Ethics of Capital Punishment: A Philosophical Investigation of Evil and Its Consequences, Matthew Kramer argues that none of the standard rationales used to justify capital punishment successfully vindicates it and that a new justification, the purgative rationale, justifies capital punishment for defilingly evil offenders. In this article, it is argued, first, that a version of retributivism that adheres to the lex talionis as Kramer understands it does seem to call exclusively for the death penalty. Second, it is submitted that the purgative rationale is over-inclusive inasmuch as Kramer considers it applicable to certain offenders with abusive or deprived backgrounds, some offenders indoctrinated to adhere to pernicious ideologies that have impelled their crimes, and wrongdoers who have sincerely repented. Third, doubts are expressed about whether the purgative rationale justifies the execution of any offenders. Even if it is true that the continued existence of an extravagantly evil offender represents an affront to humanity, as Kramer suggests, a moral obligation to execute him does not follow. Since repentance is intrinsically valuable and since repentance would extinguish the affront to humanity, the community in which an unrepentant evil offender abides is duty-bound to foster repentance on the part of the offender by imposing banishment or life imprisonment, sanctions that afford the offender the most extensive opportunity for repentance. The community is therefore obligated to impose one of these sanctions instead of capital punishment.  相似文献   

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刑事司法的全球化正在逐步成为现实。而且全球化的进程旨在在世界范围内采取联合行动预防和惩治某些特定的犯罪。然而,刑事司法全球化的构建需要建立在统一的刑事司法文化基础上,与修正的报应模式和法律与秩序模式不同的是,刑事司法全球化必须有整合一致的人权文化。提高个体、政治、社会和经济人权的整体文化,是保障建立刑事司法全球化的最佳途径,它服务于国际公共价值和秩序,同时还致力于社会公正,确保相关人员,特别是被害人和被告人的权利保障。  相似文献   

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Although all good social science research is by its very nature comparative, criminology and criminal justice have only recently embraced cross‐national research as a mainstream activity. This paper presents a brief history of the development of the subfield of empirical comparative criminology and criminal justice, assesses a typology of comparative studies, and identifies sources of comparative data. In addition, the paper discusses the benefits and drawbacks of using various available data sources which support macro‐, micro‐, or mixed‐ level analyses. Finally, the paper discusses the impediments to and the future of comparative crime and criminal justice research.  相似文献   

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In this article, I introduce two of the leading theories of social justice put forth by John Rawls and David Miller. Then, I assess criminal justice practice, from law-making to corrections, in terms of ways in which it is consistent and inconsistent with these theories of social justice. Throughout the article, I also identify ways in which criminal justice practice is inconsistent with social justice. Finally, I make recommendations for reforming criminal justice to make it more consistent with social justice.  相似文献   

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论刑事法的历史分析   总被引:1,自引:0,他引:1  
时延安 《法律科学》2008,26(2):54-59
历史分析,作为法学重要的研究方法之一,对于刑事法研究具有积极意义。对中国当代刑事法进行历史分析,并非去发现所谓的“民族精神”,而是寻找刑事法律制度得以形成的脉络,以及在法制演进中的政治、经济和文化因素。在刑事法学研究中运用这种分析方法,具体表现为历史比较研究、历史的社会研究以及历史的价值研究。对中国刑事法发展作历史研究,应区分不同时代,并有目的性地进行研究,进而挖掘其中可为当代刑事法发展利用的有益因素。  相似文献   

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This essay asks if there is a role for an active public in ratcheting down the harsh politics of crime control in the United States and the United Kingdom that has led to increased use of the criminal law and greater severity in punishment. It considers two opposing answers offered by political and legal theorists and then begins to develop a participatory democratic framework for institutional reform.  相似文献   

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This paper presents the academic field of criminal justice as an interpretive social science. The opening section discusses academic criminal justice from scientific and interpretive perspectives, arguing that the terminology of “justice” is essentially contested. The second section presents the key implication of a contested core terminology: that an interpretive approach is the best way to develop the academic field of criminal justice. Section three reviews central elements of the Gadamerian tradition, with an eye towards its application to the field of criminal justice. The fourth section considers two issues pertinent to an interpretive criminal justice—the problem of interpretation in a field where professional practice is destructive to other normative systems, and the contribution of an interpretive criminal justice to public policy.  相似文献   

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协商性刑事司法原理   总被引:1,自引:0,他引:1  
协商性刑事司法是对对抗式刑事司法的革命性变革,它强调诉讼主体作为诉讼和司法的参与者,承担着合作和追求共同体"共同的善"的责任,通过理性协商、对话,以"更好的理由的力量"追求公正和正义,避免法律诉讼蜕变为民间私斗的替代物,以实现社会和谐和持续合作.  相似文献   

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Judge Cassese presents arguments in favour of the use of international courts in order to punish war crimes. He argues that the application of justice through a court is better in certain circumstances than amnesties. He examines the merits of international courts rather than national courts, but acknowledges that at present there are several major stumbling blocks to an effective international criminal justice system.  相似文献   

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