Migration and patrilineal descent: the role of women in Kyrgyzstan

Migration processes in Kyrgyzstan have given rise to fundamental social and demographic changes, meaning that many villages and town quarters are inhabited nowadays solely by women, children and the elderly, whereas younger and middle-aged men live as migrants elsewhere. This article explores the role of women in the maintenance of a strong patrilineal descent system, in the absence of their husbands or sons. This is achieved by grandmothers who play a significant role in transmitting oral genealogies and passing stories on to their children. Another role of women lies in changing the names of male relatives of their husbands; while appointing whom one should marry is also of great importance. The role of mothers-in-law in the formation of their sons' marriage ties in the latter's absence points to the powerful positions of these women. The final point is that young brides continue to live with their parents-in-law – even if their husband does not – and they must be respectful brides.     

Can smartphones empower labour migrants? The case of Kyrgyzstani migrants in Russia

ABSTRACT

In the last two decades, mobile phones and new technologies have transformed migration. Some scholars argue that they help empower migrants, who are otherwise often marginalized in their host country. We discuss the extent to which this is true for Kyrgyz labour migrants in Russia, a relatively large diaspora that suffers from multiple levels of disempowerment, ranging from precarious living and working conditions to a lack of legal support and representation from their home government. Relying on fieldwork conducted in Kyrgyzstan in 2017 and 2018, we explore the extent to which smartphones are enabling Kyrgyz labour migrants in Russia to be informed about migration rules, help each other abroad, connect as a diaspora, and discuss important diaspora topics. Our findings are relevant beyond academia, as many international and governmental agencies are trying to assist migrants through technology; they also point to several missed opportunities for these organizations.     

Transitions from dirty to clean energy in low-income countries: insights from Kyrgyzstan

ABSTRACT

Air pollution from the burning of fossil fuels in developing counties is a global challenge due its climate change and health effects. Dirty fuel and air pollution have become a serious issue in many Central Asian countries. This article studies the factors that affect household decisions to transition from dirty energy to clean modern fuels using panel data from Kyrgyzstan. The article argues that the choice of fuel depends on a number of endogenous and exogenous factors. Contrary to the conventional wisdom of the ‘energy ladder’ hypothesis, high income does not lead to a full switch to modern fuel, but rather facilitates the transition to consumption of energy from multiple fuel sources. Factors that increase the chances of full fuel transition are education and access to gas. By contrast, the number of elderly family members and size of the house negatively affect the transition to clean energy use.     

Global money laundering and its domestic political consequences in Kyrgyzstan

This paper examines how Kyrgyzstan's two post-communist political regimes used offshore accounts to launder money and broker lucrative deals with international business partners. It argues that easy access to global financial institutions and availability of offshore markets strengthens a corrupt regime's grip on both political and economic matters and gives regime members a feeling of invincibility both domestically and globally. Offshore connections contributed to the emergence of a vast shadow economy inside Kyrgyzstan that includes clandestine hydropower exports, manipulations in the financial sector, and organized crime. The paper particularly focuses on the non-state actors who served as brokers to mediate connections between regime incumbents and international markets.     

Contesting and negotiating religion and ethnic identity in Post-Soviet Kyrgyzstan

Post-Soviet Central Asia has inherited a set of circumstances conducive to the revitalization of religion. The renewal of Muslim awareness and identity in Central Asia may not be surprising, but the growth of Christianity is, especially in its Protestant form within indigenous Muslim communities. This article, based on qualitative field research, reviews one example of this development: the process of conversion to Protestant Christianity among Muslim Kyrgyz in Kyrgyzstan. A prominent aspect of this social movement has been the ways in which Kyrgyz Christians have entered into a dynamic process of engaging with issues of identity and what it means to be Kyrgyz – a process that has sought to locate their new Christian religious identity within, rather than on the margins of, familial and ethnic identity, and one that challenges the normative understanding of Kyrgyz identity: that to be Kyrgyz is to be Muslim. While providing the context for Kyrgyz conversion, this discussion primarily focuses on the way Kyrgyz Christians utilize a number of different discursive strategies to contest normative Kyrgyz identity constructs and to legitimize a Kyrgyz Christian identity.     

Awareness and perceptions of Islamic microfinance among microfinance clients in Kyrgyzstan and Tajikistan

This study examines the level of awareness and sources of demand for Islamic microfinance among the clients of microfinance institutions in Kyrgyzstan and Tajikistan. The research question is whether the source of demand is based on religious beliefs or the assumption of interest-free Islamic-compliant products. The field research uses a sample of 150 clients of several conventional microfinance institutions in these two countries. Although many analysts still maintain that there is a demand for Islamic microfinance in many parts of the world, the current qualitative and quantitative research indicates no clear demand for these products in these two countries. The relevant question for future research is whether microfinance users will demand Islamic microfinance instruments.     

Migration Pessimism and the Subjective Well‐Being of Migrant Households in Mexico

A new migration pessimism argues that the economic benefits of international labour migration for migrant households may not justify the social costs. This article provides a test of this argument based on the author's survey of 304 households in Jerez municipio (municipality), Zacatecas, Mexico, in 2009. The results indicate that active households (those with at least one migrant abroad) perceived their economic situation to have improved more, but both their social cohesion and their happiness to be less than those of non‐active households. Social cohesion (family unity and maintenance of values) is shown to be pivotal in the happiness differential enjoyed by the non‐active households.     

International labour migration and local rural activities in the Kyrgyz Republic: determinants and trade-offs

This paper uses a representative household-budget survey from the Asian Development Bank to analyse the determinants of international labour migration, distinguishing between seasonal and permanent (long-term) moves and comparing them with determinants of rural local income-generating activities in the Kyrgyz Republic. It has been found that both permanent migration and local nonfarm-wages employment substitute agricultural activities and attract the most educated rural individuals. The difference is that the permanent migration option is unattainable for individuals from poor households with small land holdings. They tend to engage in local nonfarm activities, while those who are educated and have resources to finance the cost of migration choose to leave the country for long periods of time. In contrast to permanent migration, seasonal migration does not require the possession of either higher or vocational education, which can make it potentially less harmful for local development in terms of brain drain.     

Women of protest,men of applause: political activism,gender and tradition in Kyrgyzstan

ABSTRACT

Tradition has come to play an important role throughout Central Asia in a number of new ways since independence, but has been predominantly investigated regarding nation building. In this article, we show how tradition is being used operationally in the context of activism and political conflict. We expose the various motivations and tactics pursued by aksakals (lit., whitebeards) and by a movement of mature women called OBON (lit., Women Units for Special Purposes) as they participate in politics, and the role tradition plays in these activities. We argue that aksakals actively draw on tradition even in the political realm to avoid being derogatorily labelled ‘elders on duty’, whereas OBON women position themselves as economic and political actors but are subjected to discourses and practices of tradition by others. While both aksakals and OBON women have been central to political action in Kyrgyzstan in the last two decades, this article is the first to compare and contrast these two categories of unusual activists. The comparison reveals a perpetuation of culturally recognized gender roles even when these actors go beyond their ‘traditional’ realms of competence.     

Paranoia with a purpose: conspiracy theory and political coalitions in Kyrgyzstan

This article considers the political uses of conspiracy theories (CTs). It is widely accepted that post-Soviet citizens are prone to believe CTs, but there has been little research about the conditions under which politicians endorse conspiracy narratives and why those narratives sometimes become hegemonic. I argue that in times of high uncertainty, CTs have properties that are useful in providing political elites with a focal point for coordination in the absence of other bases for coalition formation. I demonstrate this logic by analyzing the politics surrounding the construction and spread of a conspiracy narrative following violence in Kyrgyzstan in 2010. Politicians with different interpretations of the event coalesced around a contrived conspiratorial narrative, and used it to paper over differences as they formed a ruling coalition. This argument has implications for how to understand the appearance and durability of conspiracy claims in states where political formations are fluid.     

‘Don’t become a lost specimen!’: polygyny and motivational interconnectivity in Kyrgyzstan

ABSTRACT

Why would a woman agree to wed a legally married man when the state would neither recognize her marriage nor grant her alimony, child support or inheritance rights? Although the Communist Party curtailed the rate of openly acknowledged polygynous marriages among the Kyrgyz, its work was undone by glasnost and perestroika, which ushered in a permissive environment. This article highlights constructions of gender as a driver of polygyny in Kyrgyzstan from the perspective of women who voluntarily become second wives. The Kyrgyz case suggests that the cultural value of marriage and motherhood – traditions that grant women communal identities, power and prestige – might lead a woman to consent to second-wife status. I employ the concept of motivational interconnectivity, defined as two or more related reasons women make important personal decisions that have societal repercussions, to explain a woman’s decision to become a second wife.     

Sewing to satisfaction: craft-based entrepreneurs in contemporary Kyrgyzstan

This article focuses on the reassembling of apparel production in post-Soviet Kyrgyzstan. We contribute to this special issue on well-being in Central Asia by examining how individual craft-based apparel producers (a subset of producers in the apparel industry) describe the process through which they built upon their Soviet past and reoriented their professional trajectories in a new competitive market environment. These producers locate professional satisfaction in their ability to draw upon and creatively re-employ local knowledge and experience learned in Soviet institutions, ultimately – as they articulate and perceive – deriving pride and well-being from the process of selling highly regarded ethnically inspired apparel products both at home and abroad.     

Playing the “Game” of Transparency and Accountability: Non-elite Politics in Kyrgyzstan’s Natural Resource Governance

ABSTRACT

This article demonstrates the role of non-elites in the struggle for transparency and accountability in Kyrgyzstan’s mining sector. Most existing accounts foreground elite strategies and political machines in the governance of post-Soviet societies. Drawing on recent anthropological work on post-Soviet politics and applying it critically to the literature on neopatrimonialism, this article sheds light on the adoption of political game strategies by community members (non-elites) to advance their interests and challenge elite dominance within the case study’s mining communities. This finding responds to recent calls to interrogate the activities of non-elites at the margins of neopatrimonial contexts. The article advances a research agenda on how practices by non-elites shape the multiple meanings and enactments of transparency and accountability by elites in natural resource governance. It also points to the need to explore how and why “communities” exert their “agency” in governing natural resources within post-Soviet contexts.     

Home-grown strategies for greater agency: reassessing the outcome of civil society strengthening in post-Soviet Kyrgyzstan

This paper seeks to reassess the outcome of mainstream civil society promotion policies in post-Soviet Kyrgyzstan. While it agrees with critics that the distorting effects of funding relations have meant that the promised ‘grassroots citizen empowerment’ has not been achieved directly through NGOs, it does not agree that NGOs are therefore merely vehicles of the Western ideological agenda and international aid to the Kyrgyzstani population. It argues that the facilitation of international actors has opened up opportunities for individual NGO activists to pursue their own social and political development agendas. In recent years, some activists have begun to use these opportunities to develop strategies through which grassroots interests are represented to decision-makers, and citizens' abilities to represent their own interests are enhanced. The strategies adopted differ from the mainstream civil society model and have allowed some NGOs to function in a manner more relevant to the specific Kyrgyzstani context. This suggests that local Kyrgyzstani NGOs and activists should not all be written off as ‘artificial’ civil society, irrelevant to the dynamics of state–society relations.     

Even honey may become bitter when there is too much of it: Islam and the struggle for a balanced existence in post-Soviet Kyrgyzstan

In Kyrgyzstan, as in the rest of Central Asia, recent decades have witnessed a proliferation of distinctions between ‘good’ and ‘bad’ Islam. What is perceived as a growing ‘religiosity’ is often seen as a symptom of post-Soviet chaos and excess, but people equally tend to see Islam as an important source of well-being, for themselves and for society as such. It is argued that a general feature of the Islam many Muslims strive for – and occasionally experience glimpses of – is one that expresses, embodies and enables a balanced existence: a balance between well-being in this world and in the afterlife; a balance between the acceptance of one's fate and the attempt to improve one's situation; or a balance between adherence to abstract dogmas and respect for local moralities.     

The monetization of social celebrations in rural Kyrgyzstan: on the uses of hashish money

This article focuses on the embeddedness of hashish production in the local economy of Toolu, a village in Kyrgyzstan. It explores how transformations in social relationships and the monetization of gift giving put constant pressure on families to find cash in a semi-subsistence agricultural economy. Although not produced on an industrial scale in the community, hashish is used as a cash crop in times of deficit. Based on a mixed-methods study combining ethnographic fieldwork with survey data, I show how the hashish economy is intertwined with different forms of reciprocal relationships based on gift-giving practices and the monetization of social relationships. In doing so, I illustrate how the hashish economy is embedded in local livelihoods and shapes emerging forms of economic morality in Kyrgyz society.     

State as resource,mediator and performer: understanding the local and global politics of gold mining in Kyrgyzstan

The inability of the state to maintain security and the rule of law for the purposes of foreign direct investment and industrial production is often taken as a sign of its weakness. However, such judgments say little about the actual functions of the state for global extraction industries and local political forces which demand their share of the pie. Whilst coercive state power may have decreased since Kyrgyzstan became independent, more important is the fact that the state itself has been transformed under the ruptures of, on the one hand, economic and political liberalization and, on the other, the effects of so-called ‘revolutions' of 2005 and 2010 which led to the wholesale restructuring of national structures of clientelism. Based on ethnographic research conducted in Talas province, documentary sources and interviews with gold mining companies and state officials, the paper investigates the state's shifting roles with respect to Kyrgyzstan's gold mining sector. Firstly, it explores the state as a source of rents for officials who grant and rescind licences in exchange for formal and informal payments from foreign investors, often via offshore vehicles. Secondly, it considers the role of the state as mediator between foreign investors and their access to sites. Finally, it identifies the state as performer of its status as sovereign power despite its inability to prevent uprisings and actually guarantee the promised access to its territory.     

Citizenship,migration and loyalty towards the state: a case study of the Kyrgyzstani migrants working in Russia and Kazakhstan

Building upon recent studies in the field of citizenship and transnationalism, this article examines the relations that Kyrgyzstani migrants in Kazakhstan and Russia entertain with their homeland, both in terms of concrete status (rights and responsibilities) and subjective attitudes (feeling of membership and loyalty). The article relies on field research, including semi-structured interviews, conducted in March and April 2007. Findings show that Kyrgyzstani migrants have developed a distinctive and somewhat paradoxical relation to their state of origin, in which pragmatic interest and long-term loyalty are not easily reconciled.     

Political Economy of Southeast Asian Borderlands: Migration,Environment, and Developing Country Firms

The Chinese way of development shares many characteristics with the East Asian developmental state model. Key elements of this shared development model include state control over finance, direct support for state owned enterprises by the government, import substitution industrialisation in heavy industry, a high dependence on export markets and a high rate of domestic savings. Even the reform of corporate governance is not likely to change the basic features of the East Asian model in China. Among East Asian countries, China shares more similar characteristics with Taiwan rather than with Japan or Korea since China, like Taiwan, also has an economy of dual structure that divides the public and non-public sectors.