后马克思主义语境中的法律思想及其法理脉络

后马克思主义宣称他们的理论内在于马克思主义的谱系学之中,但是,不遗余力地撕裂经济基础与上层建筑的叙事方式,使得他们的理论与马克思主义的阶级、三个层面(经济、政治和意识形态)、生产力与生产关系之间的矛盾关系等理论其实无关,无可撼摇的法律理论根基与正当性基础荡然无存。由于后马克思主义撕裂并消解经济基础与上层建筑的关联,赋予法律政治本体论属性、把话语看成是法律生成的主要元素,同时认为法律是伴随人类永恒存在的社会事实等认知,严重腐蚀了马克思主义法律理论根基,后马克思主义对法的主张与马克思主义法律思想及其法理脉络相去甚远,偏离多于继承。     

建国后震动中外的一件大案:《武训传》大批判

武训是清朝后期山东堂邑一个乞丐,他通过乞讨集资兴办义学,最后被清政府封为义学子.穷苦百姓感激钦佩他的善良之心,都把他与孔圣人相提并论,称他为武圣人.     

动因、内涵与特征:社会治理创新综论

社会治理创新是马克思主义社会治理思想与中国传统治理思想的契合,是中国经济社会建设与发展的实践驱动,是解决新时代社会治理问题的现实需要.社会治理创新以人民为中心,以治理为民和维护群众利益为核心,以发展社会事业为基础内容,通过营造良好的内外部环境来实现社会治理现代化,体现出整体性、开放性和实践性等鲜明特征.     

论“马克思主义东方学”的出发点——兼驳关于马克思、恩格斯没有东方社会理论的观点

马克思、恩格斯关于东方社会的理论包括俄国农民陷入了极其贫困、无法忍受的状况,东方专制制度建立在农民生活的孤立性及彼此隔绝状态的基础上,俄国的"农村公社"面临瓦解的危险,不排除俄国走新式道路的可能性,俄国革命即将爆发并且它将改变俄国和世界的面貌等内容.他们的理论为以后理论的产生和发展起到了奠基的作用,在它的基础上才有以后东方社会理论的发展.关于马克思、恩格斯没有东方社会理论的观点是不正确的.     

反刍性沉思、社会支持对未成年犯创伤后成长的影响及其干预策略

研究设计了未成年犯基本情况自评和他评问卷,并采用事件相关反刍性沉思问卷、领悟社会支持量表、创伤后成长量表进行统一施测,得到有效问卷115份。结果发现：刑期5年以上的未成年犯,其目的性反刍高于5年以下者,目的性反刍正向影响创伤后成长,侵入性反刍负向影响创伤后成长的个人力量维度及对生活欣赏的维度;相对于主客观社会支持,支持的利用度对未成年犯创伤后成长的人际关系维度影响显著;此外,未成年犯的司法处遇可能是未成年犯创伤后成长的重要影响因素,建议运用“问题管理+”的方式加强心理疏导,优化未成年犯的司法处遇,健全社会保护体系。     

“文化霸权”话语的本土实践与反思

“文化霸权”成为1990年代以来人们谈论东西方文学与文化关系时所使用的关键词之一，开创了在中国文论语境下的“理论旅行”。它从思维模式的“二元对立”、话语领域的西方霸权、民族情结的强烈诉求与传统文化的回归和高扬等四个方面展开其话语实践。在其话语实践中，重新陷入了“文革话语”的历史圈套，遮蔽了我国文论发展的历史与现实以及所面临的问题，对西方进行想象化的本质处理与传统文化的异化塑形，彰显出本土权力的运作机制。我国文论应该在世界文论体系的观照下实现自身的现代化，为世界文论的发展做出特有的贡献，促进文论知识科学有序增长。     

Discursive ethnomethodology: Analysing power and resistance in talk

Abstract

In order to better understand relationships between forms of institutional discourse and social interaction we outline an approach to the study of power in talk which we call discursive ethnomethodology. Following commas on approaches to the study of language and power, we illustrate our framework through analysis of an interview between a police officer and suspect where the latter exhibits a ‘right to silence’. Essentially, our approach distinguishes between two aspects of talk as event the immediate participation context, end the discursive or ‘folk-model’ resources employed by participants in context. Corresponding to these aspects are implicit/explicit expressions of power and resistance and externally available discursive objects. Through example extracts we illustrate how this framework can be employed in forensic psychology, bringing together both discursive psychology and critical discourse analysis alongside the ethnomethodological orientation of conversation analysis.     

略论时代思潮对清末小说批评的影响

晚清是中国从传统向现代嬗变的转型期.这个时代的一个突出特点,是为了救亡图存、振兴中华,中国人开始大规模地向西方学习.于是,西学大量涌入中国,西方的影响笼罩中国.在这种背景下,清末的小说批评同样深受西学及其在中国形成的各种社会思潮的影响.清末许多人自觉或不自觉地运用来自西方的新的思想观念和思想方法,来解读中国的传统小说,正是这种影响的表征.     

The Construction and Demolition of the Luhmann Heresy

Among social theories, autopoiesis achieves an almost unequalled level of complexity and abstraction. Yet this has has not in any way deterred commentators from among the ranks of legal and socio-legal academics from launching critical attacks on the theory. This article argues that many of these detractors miss their mark, because their authors either misinterpret the theory by failing to recognize its radical nature and the new paradigm that it introduces, or, in the more extreme cases, project onto the theory immoral or irrational ambitions which are nowhere to be found in the writings of Niklas Luhmann or other autopoietic theorists. All this brings to mind Nabokov's novel Pale Fire, which also is concerned with criticism, projection and misinterpretation (as well as self-reference and insanity). In that novel the text is a poem, while the plot, concerning a paranoid literary critic, unfolds in the notes commenting on this poem. This article reverses this device by placing the main commentaries and criticisms in the main text and the `autopoietry', extracts from the writings of autopoietic scholars, which form the subject of the critical attacks, in the footnotes.     

在“非议”中成长的测谎理论与实践

测谎是科学技术发展的产物。测谎作为一种科学认识活动,它的质量可控并且具有极大实践价值。因而,无论在侦查破案还是司法审判中都得到了广泛的应用并发挥了不可替代的作用。现实中的“非议”非但没有阻碍测谎技术的发展,相反成为了测谎成长的推动力,为我国关于测谎诉讼制度的发展和完善提出了新的课题。     

社会权与自由权区别主流理论之批判

积极权利与消极权利之间存在明确而具体的区别,但它不同于社会权与自由权之间的区别。主流人权理论所谓社会权与自由权之间的“义务区别”、“冲突区别”和“效力区别”都是虚构的、错误的。每一项权利都与积极义务和消极义务相联系;相应地,与社会权一样,自由权之间也存在相互冲突;社会权对国家不仅产生政治和道德约束力,也产生与自由权同样的法律约束力,并在一定范围和程度内产生可由司法裁决的法律效力。     

社会福利事业的发展与我国和谐社会建设

随着国家经济、社会的发展,逐渐加大社会福利事业的总支出,逐渐提高国民收入分配中的再分配比率,是当今世界发展的普遍规律.中国建设和谐社会,既要重视在初次分配领域深化分配制度改革,规范分配秩序和在再分配领域健全社会保障体系,又要充分发展社会福利事业."十一五"期间中国社会福利事业应当有一个"中等水平"的发展,增加社会福利的项目,增加财政资金的投入.     

明清小说批评中的情理观念

情理（情、人情、世情、性情、人情物理）是明清小说批评的重要范畴之一，情，指人的主观情感，有时偏重于指男女之情；理，事理，主要是指事物的客观规律。大部分小说评点家追求情与理的融合与统一，以情理作为评价作品、臧否人物的重要（甚至是唯一）标准。本主要情理观念在小说的创作目的与艺术效果、作品的真实性、人物性格塑造等三个方面的表现。     

The Social Construction of Illegality and Criminality

In this article illegal immigrants, a relatively new group of immigrants living at the margins of society, are discussed. The question of the significance of crime for groups that are officially excluded from the formal labour market and public provisions, is presented within the framework of the Unknown City research project, conducted in the four largest Dutch cities (interviews with illegal immigrants; an ethnographic study to determine the extent of support by various ethnic communities; and an examination of the ways in which the restrictive policies towards illegal immigrants were implemented by the police, the Aliens Departments, and by professionals within public or semi-public institutions in the fields of education, healthcare and housing). Both the relatively limited involvement in crime in general and the differences between groups can be explained by the embeddedness of illegal immigrants in the labour sphere and the support by ethnic communities. Attention is paid to the social and legal construction of the illegal immigrant through new legislation and to the observation that illegality is increasingly linked to crime. The majority of illegal immigrants are not criminally active. One exception is the category that is active in the lower levels of the hard drug trade. The authors' analysis suggests that the perception of the criminal illegal immigrant first and foremost reflects the division between wanted and unwanted immigrants, which is the result of the shift towards a restrictive policy.     

道德调控与和谐社会心态塑造

和谐社会心态是和谐社会建设的精神基础,它具体体现在人与自然的关系上、人与他人的关系上、人与社会的关系上以及人与自我的关系中.和谐社会心态的塑造需要借助道德调控的力量.道德调控既是塑造和谐社会心态有效手段,也是塑造和谐心态的重要保障.确立道德调控的目标体系、运用多种道德调控手段、构建良性的道德保障体系、加强道德调控的法律规约是塑造和谐社会心态的重要策略.尤其在社会公德方面,把"道德的应当"转化为"道德的必需",以强化民众对道德规范的践行,增强道德调控的有效性,动员全社会力量共同培育和塑造美好和谐的社会心态.