The Boycott of the Law and the Law of the Boycott: Law, Labour, and Politics in British Columbia

This article uses a critical theoryllegal mobilization perspective to study the 1987–92 trade union boycott of the British Columbia labour law. The problems encountered establishing a total boycott–one that would eschew all contact with the state–and the subsequent modification of the parameters of the boycott through a selective reliance on the law offer an important case from which to learn more about the role of law and legal rights in highly regulated organizations and how collectives mobilize the law. The author argues that legal rights are important to unions because of their ability to mediate the complexity of labour relations through a decentralization of authority. At the same time, mobilization of the law for this purpose accentuates localized identities and unequal resources that operate in tension with a boycott ethos, necessitating a deliberative politics to legitimize the law. By exploring the tension between these two forms of mobilization around law–one to reduce complexity, another to legitimize broad collective norms–the author analyzes and draws some conclusions about the reproduction of social unionism in British Columbia.     

Privatization in Poland: Politics,Society, and the Law*

The paper presents the beginning and the initial results of the process of privatization in Poland. Starting from the summer of 1990 it examines the political debate on the Privatization Act and corresponding social reaction. It shows how the society answers such important questions as: who, and on what principles, is to take over the hitherto state-owned property? The next question is on the content of the “social contract on privatization”: the legal starting point and the first empirical results. It appears that the most visible social effect was the growth in the inequalities between workers and the elites of the society. The role of workers in the process of transformation is also of special interest. Finally, the paper examines the role of privatization law, which on the one hand presents a compromise between the ruling class and the society and on the other hand has been replaced by current privatization policy.     

Law, Finance, and Politics: The Case of India

The liberalization of India's economy since 1991 has brought with it considerable development of its financial markets and supporting legal institutions. An influential body of economic scholarship asserts that a country's "legal origin"—as a civilian or common law jurisdiction—plays an important part in determining the development of its investor protection regulations, and consequently its financial development. An alternative theory claims that the determinants of investor protection are political, rather than legal. We use the case of India to test these theories. We find little support for the idea that India's legal heritage as a common law country has been influential in speeding the path of regulatory reforms and financial development. Rather, we suggest there are complementarities between (1) India's relative success in services and software; (2) the relative strength of its financial markets for outside equity, as opposed to outside debt; and (3) the relative success of stock market regulation, as opposed to reforms of creditor rights. We conclude that political economy explanations have more traction in explaining the case of India than do theories based on "legal origins."     

全球化、身份政治与法律

美国弗吉尼亚理工大学校园枪击案引发了身份对当代人和当代社会深刻影响实施的思考。身份的连带责任效应表明,拥有某种身份的人所实施的违反道德或法律的行为必然会连累到其他拥有相同身份的人。身份的搭便车效应表明,拥有某种身份的人所做出的高尚或伟大的行为可能会惠及到其他拥有相同身份的人。身份的刻板印象效应表明,社会上形成的对某一身份的刻板印象会影响拥有该身份的个人的命运和社会地位。法律上的很多制度,包括连带责任制度、结社自由制度、反歧视制度等,与身份的这些效应和影响之间存在着密切的关系。     

The Dead, the Law, and the Politics of the Past

This article explores the role of law in cultural and political disputes concerning dead bodies. It uses three interconnecting legal frameworks: cultural and moral ownership, commemoration, and closure. It begins with a critique of the limitations of the private law notion of 'ownership' in such contexts, setting out a broader notion of cultural and moral ownership as more appropriate for analysing legal disputes between states and indigenous tribes. It then examines how legal discourses concerning freedom of expression, religious and political traditions, and human rights and equality are utilized to regulate the public memory of the dead. Finally, it looks at the relationship between law and notions of closure in contexts where the dead have either died in battle or have been 'disappeared' during a conflict, arguing that law in such contexts goes beyond the traditional retributive focus of investigation and punishment of wrongdoers and instead centres on broader concerns of societal and personal healing.     

Politics,Prisons, and Law Enforcement: An Examination of the Emergence of “Law and Order” Politics in Texas

This article examines the rise of “law and order” politics in Texas, providing an in‐depth archival case study of changes in prison policy in a Southern state during the pivotal period when many U.S. states turned to mass incarceration. It brings attention to the important role an insurgent Republican governor and law enforcement officials played in shaping crime policy. Law enforcement's role is considered within a broader examination of political strategy during a period of intense socioeconomic volatility. The findings suggest that within particular political contexts, especially those with low levels of political participation, law enforcement agents might play a key role in shaping punishment.     

Mr Hobbes Goes to Australia: Law,Politics and Difference

Using current conservative discourses about the nation state in Australia as an example,the paper notices how the image of the (male-sexed) body is used to enhance theauthority of the same (white ``neutral' agents of largely foreign capital)against the claims of difference (non-white refugees, women, Aboriginal people).The paper notices that far from protecting minority and difference, as liberalismleads one to expect, the law uses the same body image of itself to repeat theoppression. Legal education inscribes the masculinity of the phallus in thebodies and minds of its students. Other masculinity, the female, the``native' are identified by the law rather than self-identifiedin the law after negotiation with the law.     

Cultural Criminology and the Politics of Meaning

Cultural criminology focuses on situational, subcultural, and mediated constructions of meaning around issues of crime and crime control. In this sense cultural criminology is designed for critical engagement with the politics of meaning, and for critical intervention into those politics. Yet the broader enterprise of critical criminology engages with the politics of meaning as well; in confronting the power relations of justice and injustice, critical criminologists of all sorts investigate the social and cultural processes by which situations are defined, groups are categorized, and human consequences are understood. The divergence between cultural criminology and other critical criminologies, then, may be defined less by meaning than by the degree of methodological militancy with which meaning is pursued. In any case, this shared concern with the politics of meaning suggests a number of innovations and interventions that cultural criminologists and other critical criminologists might explore.     

Politics of Law and the Lacanian Real

The paper explores the role of Jacques Lacan’s Ethics of Psychoanalysis in debates in law and legal philosophy. It proceeds by considering a debate between Slavoj Žižek and Judith Butler over Lacan’s concept of the real, which forms part of a larger discussion over the future of democracy and the rule of law (Butler et al. 2000). Through reference to discussions of the relationship between law and ethics based on the Antigone tragedy, I argue that the difference between Žižek and Butler’s positions should not be understood in terms of the correctness of their reading of Lacan, but in terms of the political commitments that inform their respective interpretations. I explain the implications of this debate over one of Lacan’s most enigmatic concepts, thereby showing how Lacan’s theory can be used to rethink the politics of law in light of the increased emphasis on ethics in contemporary legal debates.     

法律、政治和市场的全球化对国内法的影响：以欧洲为视角

本文以全球化进程、国际化进程以及新旧国家主义的强对抗力量为背景,分析了国际体系的新的错综复杂性及其对国内法的影响。在第一部分,作者引入全球化的概念及其是否发生的国际背景。第二部分,作者描述和分析了在贸易和环境领域,关税与贸易总协定、经济合作和发展组织和欧共体框架内在全球化过程中的主要战略、机制和手段。基于上文论述,作者在第三部分认为在国际模式下,主要是通过缔结国际协议迫使各国将国际法律义务转变为国内法,而在超国家模式下,立法全球化的影响是直接的。选择何种模式,必须作出许多政治性决策:必须决定全球化是一个可取的结局;必须决定全球化问题认知达到必要程度的方法以及更可取的解决问题方法;必须改变传统市场导向方式。作者还建议美国和欧共体成员国要对国际政治、经济和法律事务的传统民族国家为中心的认知进行修正。