trans- bodies in/of war(s): cisprivilege and contemporary security strategy

This article explores a gendered dimension of war and conflict analysis that has up until now received little attention at the intersection of gender studies and studies of global politics: queer bodies in, and genderqueer significations of, war and conflict. In doing so, the article introduces the concept of cisprivilege to International Relations as a discipline and security studies as a core sub-field. Cisprivilege is an important, but under-explored, element of the constitution of gender and conflict. Whether it be in controversial reactions to the suggestion of United Nations Special Rapporteur Martin Scheinin that airport screenings for terrorists not discriminate against transgendered people, or in structural violence that is ever-present in the daily lives of many individuals seeking to navigate the heterosexist and cissexist power structures of social and political life, war and conflict is embodied and reifies cissexism. This article makes two inter-related arguments: first, that both the invisibility of genderqueer bodies in historical accounts of warfare and the visibility of genderqueer bodies in contemporary security strategy are forms of discursive violence; and second, that these violences have specific performative functions that can and should be interrogated. After constructing these core arguments, the article explores some of the potential benefits of an interdisciplinary research agenda that moves towards the theorisation of cisprivilege in security theory and practice.     

The Jewish Mother turned monster: Representations of motherhood by Hebrew women novelists 1881–1993

The paper discusses the changes in the representation of motherhood in Hebrew novels written by women within the span of a century. The outline of the changes is found to be similar to the general trend discernible in women's writing in the West, despite the anomalous history of Hebrew literature. In most general terms, the history of the mother in these novels might be outlined in terms of a move from absence to presence, from silence to voice, from passivity to activity, from asexuality to overt promiscuity, from submission to aggression. Given the culturally ingrained model of the Jewish Mother that the novelists have to cope with, this move is shattering. The mother, who was neglected or even suppressed in the earlier novels, returns, with a vengeance, in more recent ones. The vengeance, though, may prove excessive.     

The new women's movement—Where have all the women gone? Women and the peace movement in Sweden

The new women's movement in Sweden has been involved increasingly in Peace issues. This article asks who these peace campaigners are and where they have come from. Furthermore, what does this change of direction mean for the women's movement as a whole in Sweden? What are the motives behind this new strategy?     

Patchwork politics in the Netherlands, 1946-50: women,gender and the world war II trauma[1]

Abstract

This paper describes the campaign launched in 1946 by a prominent Dutch feminist, resistance fighter and concentration camp survivor, to make women wear so-called National Celebration Skirts, homemade patchwork skirts constructed of, for instance, old pieces of cloth of family members and friends that were killed by the Germans or of Jewish children hiding from the German persecutors. The skirts were to be worn on public holidays as well as in private celebrations. The campaigners supposed that by making such skirts women could cope with their wartime experiences. The Celebration Skirt is analysed as a female mode of political expression to be understood in the context of the politics of war, reconstruction and gender. The story of the skirt refutes some standard Dutch historiography on (the failure of) post-war renewal; it gives new information on what happened to women after the war, and on the ways in which some women tried to overcome their grief; and it contributes to the women's studies debate on, ‘equality and Difference’.     

Na shariram nadhi, My body is mine: The urban women’s health movement in india and its negotiation of modernity

This article explores the Indian women’s health movement for productive insights into current debates on the “travelling” meanings of modernity. Taking the feminist demand for bodily autonomy as a starting point for the exploration, the article traces the trajectories described by some of modernity’s central concepts: choice, freedom, autonomy, rights, and [developmental versions of] progress. The journeys described here take place not only between the “global” and the “local,” but between metropole and colony in the colonial period, and between the nation-state and the women’s movement in the postcolonial period. As the case example of the controversy over amniocentesis (used in India in the identification and abortion of female foetuses) illustrates, terms such as choice and development have become central to contestations between the women’s movement, the state, and the professional middle classes.     

Surviving (thriving) in academia: feminist support networks and women ECRs

In this paper, we reflect upon our experiences and those of our peers as doctoral students and early career researchers in an Australian Political Science department. We seek to explain and understand the diverse ways that participating in an unofficial Feminist Reading Group in our department affected our experiences. We contend that informal peer support networks like reading groups do more than is conventionally assumed, and may provide important avenues for sustaining feminist research in times of austerity, as well as supporting and enabling women and emerging feminist scholars in academia. Participating in the group created a community of belonging and resistance, providing women with personal validation, information and material support, as well as intellectual and political resources to understand and resist our position within the often hostile spaces of the University. While these experiences are specific to our context, time and location, they signal that peer networks may offer critical political resources for responding to the ways that women's bodies and concerns are marginalised in increasingly competitive and corporatised university environments.     

Bosnian refugee women in (re)settlement: gender relations and social mobility

Bosnian refugee women adapted more quickly than their male partners to their host environments in Vienna and New York City because of their self-understanding and their traditional roles and social positions in the former Yugoslavia. Refugee women's integration into host societies has to be understood through their specific historical experiences. Bosnian women in exile today continue to be influenced by traditional role models that were prevalent in the former Yugoslavia's 20th-century patriarchal society. Family, rather than self-fulfillment through wage labor and emancipation, is the center of life for Bosnian women. In their new environment, Bosnian refugee women are pushed into the labor market and work in low-skill and low-paying jobs. Their participation in the labor market, however, is not increasing their emancipation in part because they maintain their traditional understanding of zena (women) in the patriarchal culture. While Bosnian women's participation in low-skill labor appeared to be individual families' decisions more in New York City than in Vienna, in the latter almost all Bosnian refugee women in my sample began to work in the black labor market because of restrictive employment policies. In contrast to men, women were relatively nonselective and willing to take any available job. Men, it seems, did not adapt as quickly as women to restrictions in the labor market and their loss of social status in both host societies. Despite their efforts, middle-class families in New York City and Vienna experienced substantial downward mobility in their new settings. Women's economic and social downward mobility in (re)settlement, however, did not significantly change the self-understanding of Bosnian women. Their families' future and advancements socially and economically, rather than the women's own independence and emancipation remained the most important aspect of their being.     

to be <Emphasis Type="Italic">pure</Emphasis> or not to <Emphasis Type="Italic">be</Emphasis>: Gandhi,women, and the Partition of India

This article examines Gandhi's writings, speeches, and correspondence, produced mainly from 1946 to the end of his life, on the subject of violence against women during the riots surrounding the Partition of the Indian subcontinent. Gandhi, the article demonstrates, persistently fails to address the gender pathology revealed at the heart of South Asian society by these violations, a pathology to which men were subject, but of which women were the victims. The article compiles a comprehensive overview of Gandhi's shifting positions during this brief, though cataclysmic, period, in the belief that in so doing a certain core aspect of mainstream Indian nationalism's patriarchal underpinnings can be laid bare to critique.     

Changes in young adults after peace corps experiences: Political-social views,moral reasoning,and perceptions of self and parents

A variety of changes in Peace Corps Volunteers (PCVs), 43 men and 34 women, are reported. Analyses were based on assessments made before and after an overseas tour of duty for political status, self and ideal-self constructions, perceptions of parents' child-rearing techniques, and moral reasoning. Comparisons with several samples of students and activists, studied earlier, indicated that initially the PCVs were a middle group politically, rather conventional personally, and family entrenched, the women more than the men. Evidence of their various but unitary shifts to political liberalization, greater intraceptiveness and self-determination, greater detachment from their parents, and increased incidence of principled moral reasoning suggests that the PCVs had undergone substantial self-redefinition.Received Ph.D. from California School of Professional Psychology, 1974. Interests lie in the areas of adolescent development, moral development, ego functioning, and political psychology.     

Iran's pieta: motherhood,sacrifice and film in the aftermath of the IranIraq war

Feminist Review - The Iran–Iraq war, which took place from 1980 to 1988, was one of the longest and bloodiest conventional wars in the history of the last century. The war was also the...