Feminist judging and legal theory

The Feminist Judgments Project involved the writing of alternative feminist judgments in significant legal cases. This article describes how the project was used to introduce students in a legal philosophy module to the ideas sitting behind the project, i.e. that there could be a distinctively feminist approach to judgment writing and that such an approach could be legitimate. One of the aims of the module is to explore critical accounts of the law. Briefly outlining the content of the module, we then focus on two particular facets of this content: the role of judgments in the module, and the issue of where feminist judging sits within this. We then go on to consider a particular activity we have developed for use in the class, which involves students seeking to identify the gender of the judges involved, and the distinctions (if any) between judgments. Finally we reflect on how the students have used this activity within their own summatively assessed work for the module. As we proceed, we refer to our experience of bringing the Feminist Judgments Project into our work, and the extent to which we think it has been successful.     

论共有的法律适用——以《物权法》为视角

物权法中的共有是指不动产或者动产的所有权共有,仅为狭义的共有。广义的共有尚包括所有权以外的财产权共有和准共有。将共有作狭义和广义区分,才能更好地衔接《物权法》与《民法通则》及《民通意见》中有关共有规定的关系。共有类型没有约定或者约定不明确时,应推定为按份共有。按份共有人约定不得分割共有物,而共有物经占份额2/3以上的共有人同意而被处分时,其他共有人有转让自己所持份额的权利。共有物分割请求权应视具体情形来确定其权利性质是请求权还是形成权。     

论公司股权之共有权

股权共有存在于商事活动之中,但没有引起民事共有理论的关注,反映出商事权利与民法理论之间的脱离。股权作为一种特殊的商事权利,相对于市场是财产权,相对于公司是社员权,权利行使均以财产利益为目的,可以适用财产权民事共有或准共有之规则。民法和公司法应该衔接规定股权共有权,消除民商事法律制度的隔离与冲突。只有在这一基础之上,进一步设计股权共有权的行使、分割和转让程序,才能确认和保护公司股权共有权。     

Feminist lawyering,violence against women,and the politics of law reform in India: An interview with Flavia Agnes

The history of the women’s movement’s relationship to law in India cannot be written without acknowledging the pioneering work of activist, advocate, and scholar Flavia Agnes. Her own life’s journey, engagement with the movement, involvement in women’s rights litigation, feminist jurisprudential scholarship, and outreach work through Majlis (the organisation she co-founded) offer key insights into the kind of movement-based legal pedagogy, awareness, and training that the women’s movement has fostered in India. Flavia’s activism and scholarship over the last three decades have opened up sophisticated critiques of rape law and family law reform in India that have become foundational to the field of what can be called Indian feminist jurisprudence. This interview offers insights into the autobiographical, the feminist, and the scholarly convergences in Flavia’s thinking and writing. She speaks with candour and conviction and introduces ways of thinking about feminist lawyering, violence against women, and the politics of law reform in India that are historically and theoretically grounded in an ethics of self-reflexivity and quotidian wisdom that the insulated nature of clinical legal education in India has much to learn from.

     

Living in a Policy State: From Trust for Sale to Trust of Land

The Trusts of Land and Appointment of Trustees Act 1996has transformed the nature of co-ownership interests in land.The trust for sale, which governed dealings in co-ownedproperty under the Law of Property Act 1925, and whichmade sale the presumptive object of co-ownership, has been replaced by a trust of land, under which co-owners retainan interest in the land itself, rather than its capital value.This article considers the likely impact of this legislativepolicy departure, particularly in relation to the court'swillingness to grant an order for the sale of co-owned propertyon application by a creditor, and against the wishes of anon-debtor co-owner occupier.     

International Law as Language—Towards a “Neo” New Haven School

This paper examines the tension between the mainstream belief in international law as a source of objectivity distinct from politics and its new stream critics that question the validity of such a distinction. It is argued that, as a type of language, international law is not distinct from politics as a function of objectivity, but rather by the fact that it serves the international community’s thymos. The phenomena of global administrative law and NATO’s use of force in Kosovo are analyzed as examples of how the thymos drives international law. Building on feminist theories of international law, the article sets forth a vision of international law as the primary communicative device for the international community’s thymos.     

Legal Feminism and Foucault – A Critique of the Expulsion of Law

Contemporary theorists have become increasingly receptive to the selective incorporation of Foucaultian theory within feminist frameworks. However, the reception of Foucault within feminist legal critique has been less enthusiastic. The most celebrated theorist to argue for the incorporation of Foucaultian insight within the feminist analysis of law is Carol Smart. While conceding the significant contribution of her work, this article will argue that her interpretation of the Foucaultian thesis on law is considerably more problematic. Illustrating the extent to which she adopts an unnecessarily pessimistic prognosis for the development of Foucault within legal analysis and reform, this article will examine an emerging counter-interpretation of Foucault that presents the possibility for a more promising application, seeking to provide a defence both of the utility of Foucault for feminist jurisprudence, and of the utility of legal reform strategies being exercised for feminist purposes.     

Fictions of Origin: Law,Abjection, Difference

This article seeks to offer a critique of what it terms ‘Law-as-Logos’ (the Western conceptualisation of ideal Law in terms of pure ‘Presence’) from a perspective that combines some of the insights of contemporary psychoanalytic, deconstructive and feminist theory with recent developments in critical legal studies. The essay seeks to offer a re-theorisation of law, not as ‘Logos’ but as ‘difference’. The law, it will be argued, exists only as that arbitrary point of demarcation between the space of the sacred and the space of the abject and, to re-orient psychoanalytic readings of abjection towards a Derridean understanding of differance, the law may be articulated as the ‘trace’ that makes ‘presence’ possible whilst at the same time threatening its total erasure. Law-as-difference thus becomes maddening in its capacity to establish and erase boundaries and the second part of the essay examines this phenomenon particularly in the context of the relation between law-as-difference and the textuality of a Law that requires to be ‘put into writing’. It argues, in conclusion, that a theorisation of law-as-difference raises inevitably the question of the relation of ‘woman’ to the law and it ends with a re-positioning of the figure of Antigone as a means of interrogating the relation of the ‘feminine’ within the Western symbolic economy to the scandalous impurity of law-as-difference.¹ P. Goodrich, Languages of Law: From Logics of Memory to Nomadic Masks (London: Weidenfield and Nicolson, 1990), 268     

Women's law: methods,problems, values

Conclusion The five areas of women's law that I have chosen to focus — money law, housewives' law, paid-work law, criminal law and birth law — represent different coordinating perspectives on women's legal position. These perspectives could certainly have been supplemented by others, for example, discrimination law. The feminist perspective can also be used in several traditional areas of legal science e.g., social insurance law, tax law, family law etc. I, however, have chosen a problematic other than the traditional one: first, to underline the importance of theory through the development ofconcepts anddiscussions of values in women's studies in general; and second, to indicate the especial fields in focus within the Institute of Women's Law at the University of Oslo. Through the perspective discussed in this article we think that we are on our way to describe, explain and understand women's legal status. The fundamental aim is to improve women's position both in law and society.     

A Normative Approach to the Quistclose Trust

This is the first article to undertake a sustained analysis of normative justifications for the Quistclose trust. Whilst much of the existing writing on this topic has focused on the better classification of such trusts – for instance, whether they are express, resulting, constructive or sui generis – this article asks why the law should recognise a trust in addition to any underlying legal relationship. Four key justifications are addressed, based on respecting party intention, unconscionability, fairness, and the incentivisation of desirable transactions. It will be argued that: (i) there are difficulties with each of these justifications, although an intention‐focused explanation is probably the most convincing; and (ii) the existing law and commentary lacks coherence and consistency, as seen in the mismatch between normative and doctrinal analysis, and the failure to properly address the ramifications of the Quistclose trust during insolvency.     

Authority and Authorisation

The core of Kelsen's strong views onauthority emerging from his concept of law is this:Authority of law, authority in law andauthority about law are one and the same thing.The conceptual problems suggested by these threedifferent prepositions must and can be solved in onefell swoop. Kelsen's core view will first be probed bygiving an account of what is a promising approachoffered in a fairly early text, Das Problem derSouveränität, namely, what it means to`set' or `posit' the law. Inevitably, this leadsto an interpretation of the Grundnorm, one thatintends to accommodate as many Kelsenian emphases aspossible. The Grundnorm will be presented as ashield against hypostatising authority. From there,some characteristics will be inferred of the type ofauthority that arises from Kelsen's account of legalknowledge, which will be called, somewhat polemically,authority without an author.     

地名管理中若干法律问题探微——兼对一起楼名权行政诉讼案件评析

地名是用以确定或代表某个地方并与其他地方相区别的文字符号和标记。地名权的本质属性是人身权。地名经过一段时间使用后会获得一定的商业价值,由此而转化得来的利益应是一个派生权,其原生权仍属人身权。因此大楼更名权的诉讼,是具有人身权内容的行政诉讼。地名权属准共有的范畴,为所有权人共有,应适用所有权共有制度中的有关规定。     

Introduction: feminist judgments as teaching resources

While academic scholarship generally offers various forms of commentary on decided cases, feminist judgment-writing projects have recently embarked on a new form of critical scholarship. Rather than critiquing judgments from a feminist perspective in academic essays, the participants in these projects have set out instead to write alternative judgments, as if they had been one of the judges sitting in court at the time. After introducing the UK Feminist Judgments Project and describing what is “different” about the judgments it has produced, the paper explains some of the ways in which these judgments have been used as teaching resources in UK law schools. The paper goes on to introduce the following four articles in this issue of the Law Teacher, which illustrate in greater detail particular pedagogical uses of the Feminist Judgments Project.     

Women's Resolutions of Lawes Reconsidered: Epistemic Shifts and the Emergence of the Feminist Legal Discourse

This paper has arisen from my interest in questions ofsubjectivity of primary concern to contemporaryfeminist jurisprudence. Rather than side with anyparticular view represented in the debates surroundingthese questions, I have used Foucault's concept ofepisteme to explore the tradition of feministlegal thought. By focusing upon seventeenth-centurywomen's writings in which the earliest statementslinking law to women's oppression are to be found, thepaper argues that knowledge claims about law'sassociation with women's oppression are predicated notupon the positing of a sovereign feministconsciousness, but upon the specific positivities ofknowledge which existed at the time. Theunderstanding of the birth of the feminist legaldiscourse in terms of the specific conditions of itspossibility, although historically contextualised,raises questions about the hitherto seeminglyunassailable adherence to subjectivist epistemologywhich the current feminist engagement with lawmaintains.     

Trademarks as a System of Signs: A Semiotic Look at Trademark Law

This essay attempts to explore trademark law and the marks themselves from a semiotic viewpoint to provide a deeper understanding to (trademark) law as a system of signs. Although the language of trademark law may suggest slightly different meanings, for the purpose of this essay “trademark” will refer to an area of law (unless otherwise indicated) and “mark” will refer to the individual sign. The first part of this essay will provide a brief overview of semiotics. Second, it will outline a general look at trademark law as set forth in the Lanham Act. The third section is a semiotic approach to provide a deeper understanding of trademark law. Finally, the essay will analyze a seminal trademark case whilst using semiotics to address legal meaning within the case. Semiotics teaches that no absolute meaning can be found. This essay, then, attempts to secure at least one particular meaning of the Qualitex case and what it means in trademark law today.     

The Making and Unmaking of Feminicidio/Femicidio Laws in Mexico and Nicaragua

This article examines the contested process of law‐making related to the killing of women which resulted in the criminalization of feminicide (feminicidio) and femicide (femicidio) in Mexico and Nicaragua, two countries in which feminists engaged in legal activism to increase state accountability for gendered violence. Through comparative analysis, we demonstrate the importance of (1) the interaction between shifting local political conditions and supranational opportunities and (2) the position of feminist actors vis‐à‐vis the state and its gender regime in shaping regional variation in the making of laws concerning gendered violence. In Mexico, the criminalization of feminicidio resulted from a successful naming and shaming campaign by local feminist actors linked to litigation in various supranational arenas, and the intervention of feminist federal legislators. In Nicaragua, the codification of femicidio resulted from the state's selective responsiveness to feminist demands in a moment of narrow political opportunity within an otherwise highly consolidated regime. We also examine the unmaking of these laws through their perversion in practice (Mexico) and their intentional undermining (Nicaragua) at the hands of the state. Our analysis demonstrates how states' decisions to enact legislation against gendered violence does not occur solely because they are invested in international legitimacy, but also in response to states' shifting acceptance of the legitimacy of supranational authority itself.     

论家庭身份的私法人格底蕴及其历史演变

随着家庭在氏族社会内部的出现,家庭身份便与氏族成员身份相互对峙,呈现出其最初的＂私法人格＂属性。在古代罗马国家,私法人格与家庭身份相互融合性;公法人格与私法人格之间的关系,本质为国家公权与家长权的动态对峙。及至近、现代社会,随着理性哲学的兴起,以及私人领域＂社会＂与＂家庭＂的分化,由于公法人格与私法中的社会人格具有共同的理性基础,在民法中被冠以＂人格＂的称谓;而私法中的家庭人格则因其妥协、包容的特性,掩盖了法律人格的理性基础,被民法从＂人格＂的概念中剔除,＂人＂、＂身＂两立的格局从而形成。相应的,人格与家庭身份遂成为近、现代私法领域人之存在的两种截然不同的状态。     

本质上争议的概念：理解强奸的一种进路

近年来围绕强奸概念展开的争论,绝非简单的术语之争,而是道德发展过程的一种动态展示,具有重要的(法律或道德)规范性意义。通过诉诸传统理解,或以技术性原因为由排斥现代女性主义强奸理解的观点,本质上是在通过概念界定压制道德发展。强奸应被视为一种"本质上争议的概念",如此理解,则女性主义对强奸的重新解读或是渗透性界定,以及由此导致的强奸范畴的扩展,就是一种合理的道德或法律发展过程。将强奸视为"本质上争议的概念",意味着关于强奸的公共讨论必须保持开放性,同时也不会导致"任何界定都是可接受的"这种相对主义结论,借助一定的标准,就能够将强奸争论框定在合理的范围之内。     

美国女性主义法学及其启示

女性主义法学以其独特的方法论剖析法律问题,提出女性问题方法、女性主义实际推论方法、提高觉悟方法以及用社会性别视角观察历史、文化、社会现象,从而展现出与以往法学理论研究的不同进路。女性主义法学是一种对女性及性别进行全方位认识的法学流派。其"硬核"已经并非单纯要求女性在婚姻、家庭、劳动就业和社会福利保障等方面享有与男性同样的权利,它更要求在分配和界定上述权利的过程中,乃至在以法律为核心的整个现代法治结构中加入女性的视角和女性的生存体验与思维方式,要求立法中的社会性别意识,从而使两性关系、婚姻、家庭乃至社会健康协调地发展。     

When Women's Rights are Not Human Rights – the Non‐ Performativity of the Human Rights of Victims of Domestic Abuse within English Family Law

A large proportion of child contact cases in England take place within a context of domestic abuse and significant risks to victims and their childrenq associated with post separation contact. The legal response has largely been inadequate and the potential impact of human rights law by the family courts has yet to be fully explored. This paper analyses an exploratory empirical research project undertaken in 2017/2018 with Women's Aid England and 72 victims of domestic abuse regarding their experiences of human rights law in the family courts. The results, theorised through the lens of performativity and against the context of international human rights law, reveal a high level of non‐ performativity with respect to the human rights of the participants. The paper concludes with recommendations and the implications the analysis holds for feminist organisations if they are to fully realise the human rights of the victims of domestic abuse.