Academic women,affirmative action,and mid-America in the eighties

Drawing on her personal experiences as an affirmative action officer for seven years in a large midwestern state university, the author contends that academic women fare much better now than a decade ago. She speculates as to why, in spite of significant progress, many women continue to feel like second-class citizens in academe. She also seeks to predict the future for women in higher education in the eighties.     

Neoliberal developmentalism,authoritarian populism,and extractivism in the countryside: the Soma mining disaster in Turkey

ABSTRACT

While state-society relations in Turkey have historically been top-down and coups d’état periodically interrupted democratic politics, the recent authoritarian turn under Erdo?an is remarkable. Two dynamics are especially salient. First, Erdo?an and his AKP have been particularly effective in deepening the neoliberalisation of economy and society. Their policies have created a new form of neoliberal developmentalism, where solutions to all social ills have come to be seen as possible through rapid economic growth. Second, they have intensified the transformation of the countryside, where new forms of dispossession and deagrarianisation open the way to an unprecedented extractivist drive. Together, neoliberal developmentalism and extractivism have resulted in growing social dissent. The eruption of anger after the Soma coal mining disaster that killed 301 miners is one such case. The paper shows how Erdo?an and the AKP use populist tactics (ranging from an uptick in nationalist discourse to the provision of ‘coal aid’ in winter) to assuage their critics. Where these prove inadequate, an increasingly violent crackdown on social dissent is being deployed in the name of peace and order as the country remains in a state of emergency since the attempted coup of July 2016.     

Love,labour, loss: women,refugees and the servant crisis in Britain, 1933–1939

Between 1933 and 1939, around 20,000 Jewish, ‘non-Aryan’ or politically active refugee women from Germany, Austria and Czechoslovakia entered Britain on domestic service permits. Their immigration, mostly organised by women in the British voluntary sector, served as a moral response to the humanitarian crisis caused by Fascism in Europe, and a practical response to the ‘servant crisis’ in Britain as working-class women increasingly rejected domestic labour. This paper considers the practical and emotional relationships around domestic service and argues that the acceptance of refugee women into the metropolitan British home was conditional on the tacit expectation they could fill the vacancy left by the working classes, becoming British through their labour.