Putting “Traditional Values” Into Practice: The Rise and Contestation of Anti-Homopropaganda Laws in Russia

This article explores how “traditional values” are being used by the Russian government to refute the claim that “LGBT rights are human rights” and justify the introduction of anti-homopropaganda laws, and how members of the Russian LGBT community have sought to contest it. Centrally, it traces the development of a discourse that refutes the essentialization of sexual identity and, in doing so, seeks to challenge the focus on individual identity-based rights of contemporary human rights norms. This discursive shift has meant that opponents of the legislation have had to develop contestation strategies that collectively seek to present an alternative interpretation of “traditional values.” The article concludes by considering the implications of the Russian case for human rights norms and for the notion of universal human rights more widely, arguing that it represents a serious challenge to the viability of identity-based LGBT rights claims as a basis on which to advance observance of fundamental human rights due to their homonormativity.     

Performing the Nation: Contesting Same-Sex Marriage Rights in the United States

Public opinion polls, Supreme Court decisions, and changes in federal and state law suggest that the United States is witnessing a support for lesbian, gay, bisexual, and transgender (LGBT) rights today that few would have predicted five years ago. This article offers a critical assessment of that growth as it is manifest in the context of marriage equality. It shows that efforts to advance same-sex marriage rights, while offering an important challenge to oppositional arguments, actually rely on norms quite similar to those of marriage equality opponents. Both advocates and opponents envision and enact the kind of citizenship appropriate to national health and identity in surprisingly similar ways. Both reinforce a set of norms, laws, and practices that make the right to marriage almost synonymous with family and responsible parenting. Such a consolidation of repronormativity may have troubling consequences for efforts to advance LGBT rights at home and abroad.     

Prejudice against Gypsies among Spanish adolescents

This article examines the attitudes of Spanish adolescents towards Gypsies, the most discriminated group in Spain, by looking at two distinct attitudinal components: the first, the cognitive component, was studied by measuring a willingness to extend twelve rights to Gypsies; the second, the affective component, by assessing a liking for this group. The research demonstrated that the adolescents' willingness to extend rights to Gypsies was greater than their liking for them. Furthermore, the adolescents were more willing to extend social rights than political ones. Older adolescents, females, those with higher self-esteem, greater political experience, a more resolute endorsement of democratic norms and a stronger identification with a group of friends presented more positive attitudes towards Gypsies. On the other hand, adolescents who were more supportive of violent groups, more strongly identified with the Catholic Church, other religious groups or a soccer team showed more negative attitudes towards Gypsies.     

Strange Fruit: Homophobia,the State,and the Politics of LGBT Rights and Capabilities

A tide of oppression against sexual minorities disturbs current theories explaining the globalization of lesbian, gay, bisexual, and transgender (LGBT) rights. But unlike the turn in race theory exploring rights as an outgrowth of marginalization, research on LGBT rights still focuses on structural changes or the influence of Western LGBT forms. This article argues that a powerful new and globalizing state homophobia is a convenient tool for state actors threatened by structural adjustment mandates from above and demands for greater opportunity from below. In such contexts, state actors and allies import ready-made LGBT identities as bogeymen, but in an unintended consequence, organizing among sexual minorities refracts those identities in transformative ways. From research in France, Uganda, and Egypt, this article concludes that some contexts, where the state targets LGBT rights claims as hostile, are better served through a politics of social and political capabilities over rights and identities to allow space for sexual minorities to develop.     

Ian Paisley and the Reformed Tradition

This article examines the religious beliefs underlying the political ideology of Ulster's fundamentalist politician, Ian Paisley. Paisley claims to follow the Reformation tradition in both his theology and political beliefs, and cannot be understood without reference to this tradition. Adopting an apocalyptic world view from Reformation Protestants such as Knox, Paisley views the Roman Catholic Church as the Harlot of Babylon condemned in Revelation, and this belief underlies his anti-Catholicism. This world view shapes Paisley's understanding of politics because he follows Knox in believing that the political community has a covenantal relationship to God requiring complete repudiation of Roman Catholic 'idolatry'. Paisley invokes the Scottish covenanting tradition as a model for Protestant political activity in Ulster, advocating resistance against any attempt to show political favour to the Roman Catholic Church.     

The Catholic Church in Poland on Muslims and Islam

ABSTRACT

The politicization of the increased influx of migrants to Europe in recent years, as well as Islamist terrorist attacks carried out in European cities, have led to a situation in which anti-Muslim sentiments have reached unprecedented levels. It is not only those European countries directly affected by the growth of the Muslim population that register increased generalized negative feelings towards that population, but also those that are home to very small and partially autochthonous Muslim populations, like Poland, which has not served as a transit point or a destination for the increased number of people arriving from Syria and elsewhere to claim asylum in Europe. P?dziwiatr’s article explores the ambiguity of attitudes in the Polish Catholic Church towards Muslims and Islam in these new circumstances. It examines both the Church’s official statements and the opinions of students in Catholic seminaries, which diverge significantly. When the positions of some of these present and future priests are communicated to the public, they contribute to a strengthening of hegemonic representations of Muslims as Others, rather than a deconstruction of them.     

Crafting radical opposition or reproducing homonormativity? Consociationalism and LGBT rights activism in Lebanon

There is little research on the struggles surrounding gay rights in divided societies emerging from intrastate conflict and characterized by consociational power sharing, which allocates rights to the main ethnic groups. While consociational arrangements – predicated on a minority rights regime – theoretically open up constitutional space for LGBT rights, they often negate such possibilities by empowering ethnic hardliners opposed to sexual minorities. This article explores how Lebanese LGBT activists conceptualize rights and craft mobilization tactics and strategies. I focus on an “identity dilemma” faced by Lebanese activists: to create a public identity for rights demands or to elide such a process. While the former strategy seeks openings in the power sharing structure, the latter aims for a radical form of resistance against the sectarianism of consociationalism. Activists pursuing the latter strategy, moreover, see consociationalism as encouraging an LGBT mobilization that reproduces the sectarian system and is complicit with homonormativity.     

Advancing LGBT Rights in Turkey: Tolerance or Protection?

Tolerance is treated as a virtue and a key principle in liberal theories of the state and human rights. Critics of liberalism have already addressed limitations of tolerance, and the United Nations (UN) introduced broader and more inclusive human rights and non-discrimination norms. Yet, tolerance is still invoked in human rights advocacy, and the UN promotes teaching tolerance as a means to protect human rights. However, there is an asymmetrical relationship between the “tolerant” and the “tolerated,” which must be questioned for its human rights implications. The paper contends that tolerance does not ensure non-discrimination, freedom from persecution, or ending violence. Instead, it can be complicit in violence against lesbian, gay, bisexual, and transgender (LGBT) persons. As an illustrative case, it examines Turkey—a country that has pursued the liberal policy of tolerance by not criminalizing homosexuality—during a reform period that involved further liberalization of law but not the protection of LGBT rights.     

Evangelical Christian Discourse in South Korea on the LGBT: the Politics of Cross-Border Learning

The US political debate over LGBT rights and religious liberty is shaping a similar contest in South Korea (Korea). Stories of American Christians criminally fined for refusing to service same-sex weddings, or university students and faculty punished for expressing their conservative beliefs, are widely shared in Korea’s evangelical media. The victim narrative, prominent among American evangelicals, teaches their Korean brethren that the expansion of LGBT legal rights and social acceptance endangers religious liberties. The conclusion is that that they must politically mobilize to oppose LGBT demands in Korea, even though the local movement is nascent and weak. There is, however, a second, more complex narrative emerging from the United States. This is one of Christian empathy, including stories of gay Christians wrestling with their twin identities, and of heterosexual Christians providing love and support, rather than condemnation. The empathy narrative has limited visibility in current political debates, but it encourages personal dialogues between gays and non-gay Christians and is a consequential step to understanding and tolerance. Drawing on learning and emulation theories, and conducting an empirical study of evangelical media and gay/heterosexual evangelicals in Korea, we consider the effects of these two American narratives in Korea.     

The Durability of EU Civil Service Policy in Central and Eastern Europe after Accession

This article examines the post‐accession durability of EU civil service policy in Central and Eastern Europe (CEECs). Civil service professionalization was a condition for EU membership but the European Commission has no particular sanctions available if CEECs reverse pre‐accession reforms after gaining membership. Comparing eight CEECs that joined the EU in 2004, the article finds that post‐accession civil service developments are characterized by great diversity. The three Baltic States continued civil service reforms, while Slovakia, the Czech Republic, Poland, and Slovenia are classified as cases of post‐accession reform reversal. The post‐accession pathway of Hungary is identified as a case of reform reorientation. The diversity in post‐accession pathways was almost exclusively the result of domestic political constellations, in particular, patterns of government alternation after accession. There were hardly any factors that could have locked in the level of professionalization that had been reached at the time of accession.     

The Catholic Lobby: Structures,Policy Styles and Religious Networks

This article is about the place of lobbying by the Catholic Church in contemporary Australian federal politics. It builds on some previous attention by political scientists to Catholic political campaigning (eg, Hogan 1978, 1993 ; see also Byrnes 1993 ), but it is more comprehensive. Discussion of such lobbying uses various terminology and, like much lobbying, it can be viewed in a normative sense either favourably or unfavourably, as democratic or undemocratic. During the parliamentary debate in December 1996 on the anti‐euthanasia private members bill introduced by Kevin Andrews, for instance, Nick Dondas (Country Liberal, Northern Territory) alleged that ‘the debate has been driven by the Catholic community of this country’. To which his Catholic colleague Tony Abbott (Liberal, New South Wales), alleging that Dondas had blamed the bill on the ‘Catholic lobby’, responded that ‘those comments were beneath him’. ¹     

Tuvalu and You: The Monarch,the United Kingdom and the Realms

The government plans to amend the royal succession rules by making primogeniture gender blind and ending marriage to a Roman Catholic spouse as a disqualification for succession. Achieving these goals means that the UK is dependent on the agreement of the fifteen Commonwealth countries—the ‘realms’—that also have the Queen as head of state. The article questions whether these proposals go far enough when leaving intact other religious discriminatory rules hostile to Catholics and all others who cannot be in communion with the Church of England. It is maintained that a political disinclination to address and, as necessary, challenge the real as opposed to the formal position of the Church of England vitiates the government's approach. Moreover, it is asked whether the policy process itself should not become more open and democratic both within the UK and between the realms.     

The “brand” of the Catholic Church in England and Wales: Challenges and opportunities for communications

This paper considers the concept of “brand” in relation to religious organisations and, in particular, the Catholic Church in England and Wales. It explores the application of marketing and branding concepts to the Church and reports on perceptions of the Church's brand and identity. The findings show that the Catholic Church in England and Wales has very strong brand equity and high levels of brand loyalty among its members, although conventional marketing language should be avoided due to the sensitivities involved. The findings suggest that the Church could usefully be regarded as a “brand community,” akin in many key respects to brand communities in the commercial sphere. It recommends that Church communications could be enhanced by leveraging the brand more effectively as within a true “brand community” for the purpose of encouraging brand loyalty and energising Church members.     

Modernity,Pluralism, and Catholicism

Over the past century and a quarter, the Catholic Church has passed through four phases in its response to modernity: rejection; the search for a modus vivendi; accommodation; and a critique of modernity from within. The net result of this development has been the recovery of the Church’s understanding of itself as an evangelical or missionary enterprise.     

Resisting LGBT Rights Where “We Have Won”: Canada and Great Britain

Lesbian, gay, bisexual, and trans (LGBT) human rights are often assumed to travel from the core to the periphery, namely from the Global North to the Global South. However, these rights flows and resistances are more complex than a unidirectional model might suggest. Using a transnational perspective, we consider resistances to LGBT rights in places where LGBT rights are supposedly assured. In Canada and Great Britain, where various forms of equities legislation for LGBT people have been enacted, there is an increasing opposition to LGBT gains. The transnational circulation of these oppositional discourses can be seen in how Canadian and British organizations talk to, and about, each other and illustrate transnational networks that create resistances in the places where “we have won.” This questions a sole focus on resistances in places that do not have LGBT equalities legislation, usually those outside the Global North and associated with “less developed others.”     

Domestic law and human rights treaty commitments: The Convention against Torture

How human rights treaties will be incorporated and applied domestically must affect how eager states will be to ratify those treaties. This article focuses on two characteristics of domestic legal systems that shape the relationship between international law and domestic law: whether treaties are directly incorporated into domestic law and whether treaties can override ordinary statute. The analysis probes two arguments as to why domestic legal institutions influence ratification decisions, one emphasizing the potential costs associated with ratification and the other emphasizing congruence between domestic values and treaty norms. Survival analysis of ratification of the Convention against Torture reveals that both judicial independence and making treaties equal or superior to statute increase the likelihood of ratification, which is consistent with the norm-congruence thesis. The results suggest new avenues for investigating the relationships between human rights treaties and domestic legal institutions.     

Social Change and Moral Politics: the Irish Constitutional Referendum 1983

The dominance of the Roman Catholic Church in Ireland has been challenged by rapid socioeconomic change. To counter emerging secularist trends, anti-abortion activists pressurized the political parties to agree to hold a referendum for a constitutional amendment to ban abortion. Opposition to the referendum, and party divisions, led to the active involvement by the Catholic Church and the hierarchy in the campaign. Although the amendment was passed, the intervention of the Church has not been beneficial to it as an institution. This is the first time since the establishment of the Irish state that a significant cleavage has emerged around a religious issue. The referendum reflected a change in Irish politics—new divisions had emerged, based on age, class, religion and place of residence. This change is now having an impact on the political parties.     

‘Domestic transnationalism’: legal advocacy for Mexican migrant workers' rights in Canada

Every year thousands of Mexicans travel to Canada to work in Canadian fields and greenhouses under the Mexico-Canada Seasonal Agricultural Worker Program. While the programme is often praised, it has also been the subject of persistent criticism about its failure to meet certain human rights standards. In this article, we examine the legal strategies civil society advocates of migrant workers have adopted to promote migrant workers' rights in Canada. Specifically, we examine legal struggles undertaken by the United Food and Commercial Workers union to challenge Ontario government legislation that does not permit collective bargaining by farmworkers in the province. We argue that this case demonstrates that despite the fact that many of the workers involved are transnationalized, appeals to international bodies or to international human rights standards have been of limited utility in promoting their rights. Despite frequent arguments about the increased relevance of international human rights and citizenship norms and transnational human rights advocacy, in this case the national and sub-national scales remain predominant. The result, we argue, is a form of ‘domestic transnationalism’, in which domestic political actors engage in advocacy within domestic legal institutions to promote the rights of a transnational mobile labour force.     

Religious Protection from Populist Violence: The Catholic Church and the Philippine Drug War

Populists often demonize outgroups while undermining institutions that protect citizens against the abuse of state power. Under these conditions, how can vulnerable communities protect themselves? We argue that actors coupling a normative commitment to human rights with the local organizational capacity to intervene can systematically reduce victimization. Focusing on the Philippine Catholic Church in the country's ongoing “drug war,” we identify five potential mechanisms producing protection. Directly, these actors can raise attention, offer sanctuary, or disrupt enforcement, while indirectly they can shrink vulnerable populations and build local solidarity. We evaluate this argument with a mixed-method research design. A new dataset of over 2,000 drug war killings throughout Metro Manila shows that neighborhoods with a Catholic parish experience approximately 30% fewer killings than those without. Original interviews with clergy and laity in these parishes support both direct and indirect mechanisms, with strongest evidence for attention raising and building community solidarity.     

Religion and the Scottish Independence Referendum

The Scottish independence referendum debate, like the Act of Union of 1707, has significant religious dimensions. The Act gave special recognition through the monarch to the Presbyterian Church of Scotland. The Church, a national church, has not yet declared a position on independence, but is seeking to protect its existing privileges whatever the result. The Roman Catholic Church, recognised by the Scottish Parliament, unlike its formal rejection by the UK Parliament and monarchy, symbolically associates itself with the case for independence. Paradoxically, Catholics supporting independence subject themselves, in their religious lives, to an authoritarian foreign power. The SNP Scottish Government attempts to draw Roman Catholic support for independence from its traditional support base in the Labour Party by cultivating a sense of religious grievance that is not justified by the evidence. Old religious divisions are still relevant but non‐religion is growing fast and resulting in new perspectives on the independence debate.