Mystical Anarchism

Abstract

This essay explores the philosophical significance of the history of mystical anarchism for contemporary ethics and politics. It examines the complex relationship between religion and politics, and elaborates the thesis that many of our contemporary political concepts are secularized theological concepts. After a critical discussion of Carl Schmitt's theory of sovereignty and John Gray's critique of liberal humanism, it examines the anarchist practices of medieval mystics such as Marguerite Porete and the heresy of the Movement of the Free Spirit, and contrasts this mystical anarchist tradition with more recent forms of anarchism, such as Raoul Vaneigem's Situationism.

Retrieving the mystical anarchist tradition might help us rethink the relationship between religion and politics and suggest ethically grounded forms of anarchism that avoid violence or abstraction.     

Project for a Kantian Europe

Immanuel Kant’s political treatise Perpetual Peace can be seen as a project for world peace with practical value. Applied to contemporary word politics, the United Nations is commonly seen to be the closest approximation of this project. This article argues that such a view is misguided and fails to perceive that the United Nations lacks crucial elements of a Kantian peace federation. Kant’s argumentation for perpetual peace rests on two pillars: peace through law and peace through institution. Both of these are necessary conditions that must be supplanted by an exclusive peace federation of republican states in order to make a sufficient guarantee for lasting peace. Viewed from this perspective, the European Union comes closest to a real-world Kantian peace federation, even though it remains a regional organization, and despite the current challenges it faces.     

Obligation by Association? A Reply to John Horton

In a recent two-part article in this journal, John Horton offers reasons to reject 'philosophical anarchism', and claims that rejecting that view should lead us to an 'associative' account of political obligations. This article argues for a different conclusion. The claim that local obligations are irreducible or independent is vulnerable to critique, and does not provide a compelling account of moral conflict. Rejecting philosophical anarchism should lead us to a version of moral universalism that can find a place for local attachment.     

Ideological hybrids: the contrary case of Tory anarchism

This article provides an account of ideological hybridity. It describes and categorizes four main types of ideological hybrid in order to examine a range of sub-ideologies and cross-breeds but concentrates on identifying and assessing the particular phenomena described as conservative (or ‘Tory’) anarchisms. The article demonstrates how an ideological hybrid’s morphological relationship to its parent ideologies can alter in different geographical or historical contexts. Using this model, it argues that some differences between conservatism and anarchism are overstressed (such as those over the role of the state and individual rights), whilst some important similarities are often overlooked, namely those surrounding their political epistemologies. However, because apparently shared concepts are structured next to radically different core principles (defence/rejection of hierarchies and prioritizing/negation of dominant economic institutions), these shared principles are interpreted in radically different ways. As a result, conservative anarchism is a deeply unstable hybrid rather than an innovative new ideological form. It is one which, in most contexts, stabilizes into a form of conservatism rather than a form of anarchism.     

The 3rd Scheme between Secularism and Religion

Muslim societies and Islam in the West are in need of an anthropological shift in Islamic thought. Global regimes abuse the religious argument for the purpose of obedience towards totalitarian rule. Hence, Islam as a kind of regal religion becomes the basis for the violation of the ethical standards it stands for: peace, justice and security. However, the contingent situation between religious and secular world-views requires new pragmatic approaches in terms of conflicting assumptions of authority. The Koran entails some intriguing answers to this challenge that deserve further attention.     

The Immovable Foundations of the Infinite and Immortal: Tocqueville's Philosophical Anthropology

My purpose in this essay is to show that the enduring value of Alexis de Tocqueville's work is rooted in his philosophical anthropology, or view of human nature. In Democracy in America, Tocqueville reveals his view of human nature as he treats the relationship between religion and politics in the democratic social state. His political science remains valuable because he understands human beings as creatures distinguished by their desire for the infinite and immortal. In sum, for Tocqueville, religion is an essential support of liberty in the democratic social state because it answers the soul's desire for the infinite and immortal, and provides the foundations for personal and political justice.     

The ‘punk anarchisms’ of Class War and CrimethInc.

ABSTRACT

Many of the connections between punk and anarchism are well recognized (albeit with some important contentions). This recognition is usually focussed on how punk bands and scenes express anarchist political philosophies or anarchistic praxes, while much less attention is paid to expressions of ‘punk’ by anarchist activist groups. This article addresses this apparent gap by exploring the ‘punk anarchisms’ of two of the most prominent and influential activist groups of recent decades (in English-speaking contexts at least), Class War and CrimethInc. Their distinct, yet overlapping, political approaches are compared and contrasted, and in doing so, pervasive assumptions about the relationship between punk and anarchism are challenged, refuting the supposed dichotomy between ‘lifestylist’ anarchism and ‘workerist’ anarchism.     

Economic Aid and Peace Implementation: The African Experience

Abstract

This paper examines the potential importance of externally-facilitated peace dividends and donor coordination in sustaining peace after the signing of an accord. We extend our previous research on US performance after civil wars to learn if adversary assumptions on peace dividends have additional positive impact when a wider sample of major Western European donors is included. Was the lack of US follow-through compensated for in whole or in part by the extension of development assistance allocations from European allies? We find that cases in which donors provide significant and sustained post-conflict aid are somewhat less likely to return to civil war than those who do not receive comparable assistance. Moreover, we find in such cases that donor coordination reinforced behaviour that encouraged the implementation process, providing an extra incentive for maintaining the peace agreement over the five-year threshold and beyond.     

International Criminal Justice Between Scylla and Charybdis—the “Peace Versus Justice” Dilemma Analysed Through the Lenses of Judith Shklar’s and Hannah Arendt’s Legal and Political Theories

The present article discusses the “peace versus justice” dilemma in international criminal justice through the lenses of the respective legal (and political) theories of Judith Shklar and Hannah Arendt—two thinkers who have recently been described as theorists of international criminal law. The article claims that in interventions carried out by the International Criminal Court (ICC), there is an ever-present potentiality for the “peace versus justice” dilemma to occur. Unfortunately, there is no abstract solution to this problem, insofar as ICC interventions will in some cases be conducive while in others, they will be deleterious to peace. If a tension between peace and justice arises in a particular case, the article asserts, the former must be prioritised over the latter. Such a prioritisation, however, requires a vision of the ICC as a flexible actor of world politics which is situated at the intersection of law, ethics and politics, rather than a strictly legalistic view of the court. Ultimately, then, the present article seeks to probe whether the legal and political theories of Shklar and Arendt—in isolation, but ultimately also in combination—support such a flexible vision of the ICC.     

The Northern Ireland Peace Process in an Age of Austerity

The steady drip of dissident Republican attacks forms the backdrop to this special issue of Political Quarterly. Moreover, this comes at a time of economic austerity, when Northern Ireland faces unprecedented cuts to its public sector‐dominated economy. The economic crisis in the South adds an additional layer of uncertainty to the picture. In the past, economic deprivation has been associated with conflict in Northern Ireland and elsewhere. Might the peace dividend and constitutional settlement which have underpinned the Northern Ireland ‘miracle’ since 1994 be under threat? Or is there now sufficient momentum in both of Northern Ireland's main ethnic communities that such an outcome can be safely averted? This paper summarises the thinking of our symposium and special issue on this topic, updating our picture of the Northern Ireland peace process.     

Strategies of Resistance: Diversification and Diffusion

Why do organizations choose to use nonviolence? Why do they choose specific nonviolent tactics? Existing quantitative work centers on mass nonviolent campaign, but much of the nonviolence employed in contentious politics is smaller‐scale nonviolent direct action. In this article, we explore the determinants of nonviolence with new data at the organization level in self‐determination disputes from 1960 to 2005. We present a novel argument about the interdependence of tactical choices among nonviolent options in self‐determination movements. Given limitations on their capabilities, competition among organizations in a shared movement, and different resource requirements for nonviolent strategies, we show that organizations have incentives to diversify tactics rather than just copy other organizations. The empirical analysis reveals a rich picture of varied organizational resistance choices, and a complex web of interdependence among tactics.     

In Defence of Associative Political Obligations: Part Two

This article continues the defence of associative political obligations begun in Part One. It does so by sketching an argument that supports commonplace ideas about our having a special, ethical relationship with the polity of which we are members. The argument begins by showing how non-voluntary groups in general can have value, and then seeks to identify the generic good of a polity: that good is the provision of order and security. While this is a necessary condition of associative political obligations, it is not sufficient. It needs to be supplemented by an argument explaining why we have obligations to the particular polity of which we are members. This 'associative' argument has two sides to it. The first explains how membership of a polity is for most people something like an ascribed status; that is, an identity or role that a person is taken to occupy without having chosen it. The second suggests how, through a process of identification, we incorporate membership within our self-understanding. The article concludes with some brief remarks about anarchism and why political obligation matters.     

The Kantian Liberal Peace (Revisited)

Democratic peace studies have traditionally identified Kantian "republicanism" with procedural democracy and largely ignored liberalism and constitutionalism, which are even more fundamental for Kant's reasoning behind the liberal peace. A closer look into his major political works reveals that peaceful relations are expected from states with the protection of individual freedoms (liberalism), the rule of law and legal equality (constitutionalism), and representative government (democracy). Only when all three constitutive elements are jointly considered can we uncover the multifaceted nature of Kant's approach to the domestic sources of international peace. In this way, we not only find that monadic and dyadic expectations are consistent with Kant's theory, but also that both normative and interest-based explanations for international peace can equally draw on Kant as their theoretical precursor. We further demonstrate that it is plausible to infer that the Kantian legacy is related to civil peace as well. The propositions we derive from our theoretical reexamination of the Kantian legacy are strongly supported in our quantitative empirical test. Moreover, constitutional liberalism, rather than democracy, shows to be both more central for Kant's theory and empirically more robustly related to international as well as domestic peace.     

Studying Peace in and with Central Eurasia: Starting from Local and Trans-Local Perspectives

ABSTRACT

In view of a crisis of liberal universalism peace research must reflect on how it is perceived, how peace is constructed in other places and how it can cope with diversity in ordering and peacebuilding. This Special Issue is an attempt to search starting points for peace research in and with Central Eurasia. The introductory concept clears a path through current research questions, normative problems and barriers of knowledge production. Considering ethnographic methodologies, it starts from the local everyday and takes an interest in how actors and institutions in concrete places and multiple socio-spatial configurations navigate conflict and peace.     

从“超人间力量”到“人间力量”的回归——马克思主义宗教观思考

马克思从实践的角度对宗教进行了批判,实际上是对宗教产生的世俗社会展开了批判,这种批判主要是基于他所生活的时代背景。然而在我们今天的社会里,宗教世俗化现象明显,宗教作为一种精神文化现象存在,得到越来越多的人的接受和推崇,马克思的"宗教消亡论"也引起了争议。在我看来,马克思认为必将走向消亡的宗教主要是从宗教的政治功能和负面影响而言的,然而作为一种精神、意识和信仰存在的宗教并不会灭亡。     

Divided We Stand? Democracy as a Method of Processing Conflicts1

Conflicts, liberty and peace do not coexist easily. Through most of history, civil peace was maintained by the threat of force. Contemporary ideologues of authoritarian regimes maintain that political conflicts inevitably result in violence, and the founders of modern representative institutions in the West have shared this view. Yet we now know that political institutions can cope with conflicts, that conflicts can be structured, regulated and contained, and that purely procedural rules can be effective in processing conflicts. Most importantly, we have come to realise that choosing governments through competitive elections is the only way to foster political freedom in divided societies. Competitive elections support social peace by enabling political forces to think in inter‐temporal terms. In turn, civil peace is maintained between elections when when opposition groups expect to be reasonably successful within the halls of representative institutions.     

Domino Effect of Negative Hybrid Peace in Kosovo's Peacebuilding

The concept of hybrid peace is at the forefront of recent scholarship on the local turn in peacebuilding. It highlights the interplay between the international and local, and advocates for better involvement of local actors and agencies. This paper adds to the growing scholarship on hybrid peace by substantiating the concept of negative hybrid peace and characterizing its dynamics on the ground. Using the case of Kosovo's post-conflict peacebuilding process this paper reveals that the co-option of a select group of local actors unintentionally contributed to a rejection of minority rights, resistance to liberal justice, and contextualization of healthcare provision. It shows that negative hybrid peace has a domino effect in that when a negative form of hybrid peace takes root in a peacebuilding component, other peacebuilding components become susceptible to other forms of negative hybrid peace. The analysis in this paper proves the utility of the concept of negative hybrid peace in understanding the consequences of unresolved tensions from international/liberal–local encounters during internationally administered peacebuilding missions.     

Security: Missing from the Northern Ireland Model

The Northern Ireland model is best defined as the framing of the political endgame of Northern Ireland’s conflict culminating in the 1998 Belfast Agreement, otherwise known as the Good Friday Agreement. The Northern Ireland model is popularly portrayed as a negotiated settlement. It focuses primarily on the bargain reached by Northern Irish political parties, assisted by British and Irish governments and mediated by US senator George Mitchell. Academics and officials alike use it to explain how the “Troubles” ended and peace was achieved. Conspicuously absent from this model is security. It also grossly understates the difficulty in dealing with a modern insurgency (the Provisionals) and leans too heavily toward skewed post-conflict thinking that views insurgents as “peacemakers” prevented from making peace because of a manifestly poor security response, particularly that of the police force and its intelligence agency (Special Branch). The perspective of politicians and diplomats who brokered the peace settlement prioritizes political negotiations at the expense of the security response; in so doing, the role of security is undermined and overlooked. Most contemporary academic works promote this outlook. Excluding security, however, thwarts a comprehensive analysis of the Northern Ireland conflict and renders any examination partial and unrepresentative. There is therefore a significant intellectual gap in our understanding of how peace was achieved, which this article redresses. Ultimately, it questions the Northern Ireland model’s capacity to assist in other relevant conflict contexts in any practical sense by arguing that a strategy where security pushed as politics pulled brought about peace. In other words, security played a crucial part because it forced the main protagonists into a situation out of which the Belfast Agreement emerged.     

National Institutions and the Globalized Political Economy of Technological Change: An Introduction

In the last three decades research across the social sciences has made great advances in the political economy of technological change. Nonetheless, many of these insights are solely tied to national, sometimes regional, explanations of industrial R&D and innovation rates. Meanwhile, the impacts of the international system, and of the actions of individual countries, on technological changes across many countries, are increasingly more pronounced. It is therefore imperative that we expand our theoretical conceptualizations. For these reasons we have gathered, in this special issue, economists, political scientists, geographers, and sociologists to explore in a comparative way what we view as some of the critical areas for research at two different level of analysis—business and nations. This introduction will outline their major research themes and provide a brief history of the debate.     

Religious Pluralism and Democratic Inclusion: The American Recipe for Peace

There is no simple formula for religious peace in the United States, such as “separation of church andstate.” Instead, the US Constitution establishes two opposing principles -- religious freedom and civicinclusion -- that must be continually rebalanced. The legal result is a “serpentine wall” between church andstate that creates zones of cooperation as well as separation. Moreover, the relatively peaceful coexistence ofdiverse religious communities within the United States is due, not simply to the principles of the FirstAmendment, but also to the de-spatialized and de-ritualized character of American religion, and to the absence of explicitly confessional parties in the American polity.