Statism and asian political economy: Is there a new paradigm?

Abstract

Given that statism has been so intensively reviewed recently, it is reasonable to ask why there is a need to produce another review. The key lies in the nature, not the quantity, of the previously published reviews. A survey of the existing literature shows that most of the reviewers are loyalist critics whose goal is to build statism as a new paradigm of Asian political economy. Emphasizing statism's contribution in expanding the debate on Newly Industrializing Countries (NICs) beyond the market-centric analysis, they offer opinions on this theory that are positive—not surprisingly—and on the whole even generous. Misled by statism's anti-market rhetoric, some writers from a more critical tradition have also embraced statism as a new departure for studies of Asian capitalist development. Consequently, statism has escaped a rigorous scrutiny, which is long overdue.     

Cataluña and Castilla,Noucentisme and avant-garde: towards a reading of Salvador Dalí’s Autorretrato cubista (1923)

Salvador Dalí’s Autorretrato cubista is his only major painting done predominantly in the style of Analytic Cubism, although it also incorporates various examples of collage, typically associated with Synthetic Cubism. Close analysis of the compositional structure of the self-portrait, together with the identification and interpretation of the various objects and newspaper fragments glued to its surface, suggest the representation of a self divided and pulled simultaneously in different directions. The major lines of tension involve two oppositions: one between Cataluña and Castilla, that is to say, between a sympathetic stance towards Catalan nationalism versus Castilian centralism (tempered by the positive and horizon-expanding experience of student life in Madrid), and the other between the avant-garde and other artistic styles. This second tension manifests itself in the espousal of Analytic Cubism (with some features of Synthetic Cubism) and, at the same time, the inclusion of certain elements deriving from earlier tendencies, notably Noucentisme, a movement that in turn had very close links with Catalanism. In Autorretrato cubista, painted at the very end of 1923, it therefore seems possible to discern a complex and unresolved psychomachia of diverse and sometimes contradictory allegiances and influences played out on the canvas.     

‘Europeanization’ as a legitimation strategy of political parties: the cases of Ukraine and Georgia

This article’s objective is to critically assess the top-down rational choice and sociological approaches to Europeanization, while advocating the ‘usages of Europe’ approach. I argue that both classic top-down perspectives do not adequately grasp the nature of Europeanization of political parties beyond member and candidate countries. Empirically, the analysis focuses on transnational cooperation of political parties from Ukraine and Georgia and stresses agency of domestic partisan actors seeking international and domestic legitimacy. It is argued that European party federations and parliamentary cooperation formats should not only be seen as channels of top-down Europeanization, but they should rather be conceptualized as resources that are used strategically by domestic political parties. Thus the article deals with the following question: To what extent and how channels of Europeanization have been used by national political parties from outside the European Union as resources serving to attain partisan goals, both in terms of domestic positioning and international legitimacy? Patterns of strategic and legitimating usage of European partisan and parliamentary resources depend on whether parties in question are in power or in opposition and whether they are more pro-European or more pro-Russian.     

Black and White Africa--Is there a Frontier on the Limpopo or Zambesi?

The following address was given by Mr. Richard GOOLD-ADAMS ata meeting held on February 4, 1960. Mr. Patrick Wall, M.C.,V.R.D., M.P., took the chair.     

Encounters with panaceas: reading flyers and posters on ‘traditional’ healing – a reply to Kadenge and Ndlovu (2012)

Kadenge and Ndlovu [2012. “Encounters with Panaceas: Reading Flyers and Posters on ‘Traditional’ Healing in and Around Johannesburg's Central Business District.” Journal of Contemporary African Studies 30 (3): 461–482] evaluated flyers and posters that advertise traditional and alternative healing methods which they regard as viable alternatives to biomedicine that may well transmit potent knowledge and facilitate new ways of thinking. They furthermore view these flyers and posters as a demonstration of the advertisers’ ‘adaptability’ and ‘sensitivity’ towards their customers (480–481). This article is a rebuttal of the aforementioned position towards, and judgement of these advertisers. Reading these flyers and posters from a misleading advertising and Kantian perspective reveals not a demonstration of adaptability, but rather dishonesty and exploitation; rather than transmitting ancient knowledge, they reinforce superstition and fear. These advertisements, often misleadingly clad as African, do not facilitate new ways of thinking, but merely facilitate deception.     

Latvia’s eastern region: international tensions and political system loyalty

Latgale’s frontier region status makes it vulnerable in a time of growing international tension, all the more because of its strong Russian minority and persistent socio-economic problems causing disaffection. A two-directional analysis of linkage interactions – inner-directed and outer-directed – highlights both external threats and also regional conditions that act as a check on ‘hybrid warfare’ activity, such as centripetal center–periphery relations, stabilizing factors in society and a new policy response by Riga to Latgale’s developmental needs. Latgale is therefore no ‘Crimea’ as it shows a basic loyalty to the Latvian state, very little support for separatism while of course Latvia benefits from NATO membership.     

Russian hegemony and Islamic resistance: Ideology and political organization in Dagestan 1800–1930

Administrative reforms within the Ottoman bureaucracy in the nineteenth and early twentieth centuries resulted in many educated men joining the civil service. Süleyman Nazîf's father served in the Ottoman power structure for many years, but Süleyman Nazîf himself, despite being appointed to important political posts, gave them up to continue his career as a poet, writer, journalist and patriotic political commentator. Like many high-ranking Ottomans, he was exiled to Malta by the British after Turkey's defeat in the First World War. Süleyman Nazîf has also left an indelible mark on the literary milieu of his time because of his ready wit and wry humour.     

Intentional disruptions and violence in Ukraine's Supreme Rada: political competition,order, and disorder in a post-Soviet chamber, 2006–2012

This paper focuses on diverse forms of parliamentary violence (blocking the orators' platform and the chairman's podium, destruction of equipment, and violent brawls) during 2006–2012 in the Ukrainian parliament, and analyzes them as a repertoire of habitual parliamentary actions. The paper attributes these violent incidents to two external factors. First, they must be understood in the context of the general de-pacification of relations among principal political actors in Ukraine as well as exacerbation of political and ideological tensions among those actors. Second, the emergence of more violent episodes in the Rada, breaking with a more routine modus operandi of disruptions, has its origin in the earlier, prepolitical careers of certain members of parliament and their propensity to bring into politics particular dispositions (i.e., propensity to use violence) acquired in those previous professional experiences.     

The strange case of a national anthem without lyrics: music and political identities in Spain (1785–1913)*

Over the course of the long nineteenth century, between 1785 and 1913, Spain underwent processes of national construction similar to those experienced in other European countries. This phenomenon can be analysed through the crucial aspect of national symbols. Music played a leading role in these processes and engendered two opposing models, the product of internal political divisions. One, influenced by the style of the French Revolution, gave rise to a great many popular songs and was represented most of all by the Himno de Riego or “Riego Hymn,” the preferred anthem of the liberal and democratic left. The other, following a monarchist template inspired by the United Kingdom, was embodied in the Marcha Real or Royal March, a piece of ceremonial music without words that was promoted by conservative sectors opposed to popular political mobilization. The struggle between the two resulted in the adoption of the latter march as Spain’s official national anthem, although its association with the monarchy and the Catholic religion impeded the formation of a broad consensus around it. Contrary to the arguments maintained by many historians until a few years ago, the case of Spain cannot be considered as exceptional, although it did have certain peculiarities deriving from conflicts between different versions of Spanish nationalism and between the nationalism of the state and the sub-state nationalist movements that emerged towards the end of this period.     

Learning to laugh: satire and political thought in the Latvian ‘National Age’

ABSTRACT

Satiric publications are often recognized as an important part of the political communication of the nineteenth century. Their role, however, in the national ‘awakenings’ in central eastern Europe has been rarely addressed. This paper argues that satirical publications provide useful material for the research of the political ideology of early Latvian nationalism. The development of the ‘ethnic Other’ in the figure of the Bizmanis or ‘Plaitman,’ the invention of the ‘dumb minority,’ the Malenians, as well as the representation of imperial and provincial forces in animal fables illustrate the development of the political thinking of the emerging national movement.     

From Bandung to Brasilia: IBSA and the political lineage of South–South cooperation

This article aims to trace South–South cooperation political lineages connecting the Non-Aligned Movement and the IBSA (India, Brazil, South Africa) Forum. In order to determine whether IBSA could be considered the ‘heir’ to Bandung's principles, we analyse the concepts of ‘Third World’ and ‘Global South’ as well as their current applicability, the interpretations provided by existing literature on the IBSA grouping, and its member countries' shared views on different issues of the international agenda. The article also considers the historical evolution of ‘Southern’ diplomatic thought and actions. IBSA's actions and history, as well as its members, are studied to grasp how they are related to the Third World movement in the Cold War.     

The ambivalent Apostle of 1953: a liminal reading of the centenary of José Martí

This article has common Cuban motifs at its core: the prevalent obsession with the notion of collective identity, the ideological and psychological importance of national anniversaries, and the omnipresence of the archetypal patriot José Martí. It approaches all from a particular theoretical perspective, however, and thus presents a new reading of the so-called ideario martiano and of the Cuban “national narrative” at a critical moment of the island’s historical trajectory: 1953, the centenary of Martí’s birth. Taking its lead from cultural anthropology (and particularly from the work of Victor Turner), this article presents the half-century since independence in 1902 as a post-colonial “rite of passage” punctuated by a series of turning points, or “limens,” within which the sense of national identity was exposed to sustained scrutiny by public intellectuals and activists. The article provides evidence of such intense collective introspection in 1953 when commemorations of Martí’s centenary stimulated a re-examination of the Republic in the light of his luminous example. Importantly, this turning point is also exposed as a battleground on which antagonistic interpretations of martiano heroism, Republican history, and national identity faced each other in exegetical strife.     

Encounters with panaceas: reading flyers and posters on ‘traditional’ healing in and around Johannesburg's Central Business District

Informed largely by the Critical Discourse Analysis framework, this article analyses flyers and posters that advertise traditional/alternative healing distributed and posted respectively in and around Johannesburg's Central Business District. Paying close attention to text and context, the paper analyses the advertising of medicines and practices referred to as traditional/alternative. The advertising, which employs modern media and advertising techniques, is as complex as the multiplicity of religious, secular and corporeal interventions offered by the healers. The ubiquitous presence of flyers and the continued pasting of posters onto city structures, despite warnings by the city of Johannesburg, are an expression of resistance to city authorities. The paper posits that what may appear to be downright charlatanism by the advertisers might in fact be a viable alternative to biomedicine, especially in Johannesburg's context of high in-migration with its attendant plethora of social and health problems. Thus the healing services that the healers advertise pose a challenge to allopathic medicine, suggesting that illness needs to be understood in a broad sense.     

The Egyptian Muslim Brotherhood’s transnational advocacy in Turkey: a new means of political participation

This study examines the Egyptian Muslim Brotherhood’s transnational media advocacy as a shift in the Islamists’ political participation in general and the Brothers’ in particular. The article argues that the Brothers created their own TV channels in order to challenge the new regime’s legitimacy after 3 July 2013 by taking advantage of a sympathetic political environment in Turkey. Their media advocacy embraced a collective Islamic identity in its denunciation of the Sisi regime and called for a democratic restitution as a common Egyptian cause. Based on interviews conducted with TV presenters and a content analysis of the expatriates’ TV channels, this study presents transnational advocacy as a novelty in the Islamists’ repertoire of action.