Guardians of the environment in Canada’s Chemical Valley

Citizens of the Aamjiwnaang First Nation fight for justice with their bodies at the frontlines of daily toxic exposure. This paper examines struggles for environmental and reproductive justice in the polluted heart of Canada’s ‘Chemical Valley’. These are as struggles over life, land and knowledge. Based upon community-engaged qualitative research, from a participatory action research approach, including field immersion, participant observation and 35 in-depth interviews with First Nations residents, I document the Aamjiwnaang First Nation’s citizens’ activities and practices on the ground as they cope with the impact of their contaminated surroundings on their health and habitat. This community-engaged scholarship lens brings into view the lived experiences and ongoing practices of resistance by the Anishinabek citizens who are surrounded by Chemical Valley. I situate these struggles within the green citizenship literature to assess three blind spots of green governmentality: greening citizenship, lifestyle blame and Western dualisms. I discuss the multiple edges of ecological citizenship and argue that citizens are simultaneously bound up within disciplinary power relations and place-based belonging. This place, although polluted, is crucial to practices of relational Anishinabek citizenship and the identity of indigenous citizens who call this place both ‘prison and home’.     

Book Reviews

Mark Carl Rom Public Spirit in the Thrift Tragedy
Gregory G. Brunk Understanding Attitudes About War: Modeling MoralJudgments
Michael Minkenberg and Herbert Dittgen The American Impasse: US Domestic and Foreign Policy After the Cold War
Thomas Reese Inside The Vatican: The Politics and Organization of theCatholic Church
Georgia Duerst‐Lahti and Rita Mae Kelly, eds. Gender Power, Leadership, and Governance
Mark Schneider and Paul Teske Public Etrepreneurs: Agents for Change inAmerican Government
James Tully Strange Multiplicity: Constitutionalism in an Age of Diversity     

Reconstructing Heritage in the Aftermath of Civil War: Re-Visioning the Nation and the Implications of International Involvement

Abstract

Culture is an indispensable asset in post-conflict recovery processes; however, it can also be used as a means of continuing violence on a symbolic and ideological level, particularly in the case of civil wars. In a reconstruction paradigm this violence often takes the form of struggles over history, memory, heritage, and identity. Despite the context-specific differences of conflicts, their aftermaths do retain some common elements—such as an emphasis on re-envisioning history and re-defining national identity. This article examines three issues: the intentionality guiding choices about what to rebuild, the symbolic landscape that emerges as a result, and the ethical issues that arise from third party intervention in the reconstruction of cultural heritage. The rhetoric that surrounds reconstruction projects differs widely from the reality on the ground and I will argue that it is important to understand this in order to assess the impact that reconstruction can have on attempts at reconciliation, identity and state-building. This article also examines some of the ethical issues involved in the post-conflict reconstruction of cultural heritage including the role of international values associated to ‘heritage of mankind’ and their possible conflict with local valuations of cultural heritage. This area of study is becoming increasingly urgent. International organizations have escalated their involvement in post-conflict reconstruction work and in these interventions they impress their particular code of values on fragile societies often without a full appreciation of the possible long-term consequences of their actions.     

Urban commons and freedom of movement The housing struggles of recently arrived migrants in Rome

ABSTRACT

The arrival of migrants on Italian coasts following the so-called Arab Spring in 2011 has led to a multiplication of housing struggles. These struggles are widespread across the country and focus on the occupation of abandoned buildings and their transformation into collective housing spaces to provide an alternative to the formal reception system. This article will focus on the housing struggles in Rome, as the place with the highest number of occupations and the longest tradition of campaigns for the right to housing of migrants in the country. These struggles are the outcome of the encounter of recently arrived migrants with local solidarity movements and build on existing occupation movements and housing struggles. The article explores how the mobilizations over the right to housing intersect with issues such as the social appropriation of urban commons, the regeneration from below of unused areas, freedom of movement, and the contestation of Italian government policies on the relocation of migrants and refugees. The paper argues that housing struggles not only appropriate and regenerate urban commons, but also challenge the reception governance of migration and the policies of border control.     

On the promise and perils of citizenship: heuristic concepts,Zimbabwean example

Increasingly, struggles in the name of citizenship inspire and catch the imagination and support of individuals and groups found in a variety of locales within a nation as well as transnational spaces. At the same time, their consequences may be quite different from the assumptions and dreams of those involved in perpetuating and imagining these struggles. To analyse how new social citizenship claims can embolden and channel struggles in particular directions with varied results – the promise and perils of citizenship more broadly – I suggest that one should pay attention to the promulgators of such visions of citizenship, the techniques of promoting their claims and the cultural politics and political economies of belonging in the locales of mobilization. Drawing on an ethnographic example of a farm labour struggle in the late 1990s in Zimbabwe, I explore the importance of attending to wider shifts in the political importance of citizenship as well as its entanglement in particular localities. Through examining how farm workers are situated through such struggles, I show the promise and limits of citizenship in addressing social justice concerns of a group historically marginalized through racialized, classed and gendered processes.     

‘Responsibilty’ as a strategy of governance: regulating people living with AIDS and lesbians and gay men in Ontario

This paper investigates responsibility/irresponsibility as an important regulatory strategy, in two instinct but interrelated social sites – people living with AIDS and HIV, and lesbians and gay men, especially within the Canadian province of Ontario. This responsibility/irresponsibility technique of governance is developing in response to the struggles of people with AIDS and community-based AIDS groups and lesbians and gay men and the alternative strategies of regulation articulated through these struggles. Practices of ‘resistance’ and activism alter the grounds of hegemonic regulation/governance and point towards new techniques of governance. I show how responsibilizing and normalizing strategies in the context of social struggles over AIDS and sexual regulation allows for those constructed as ‘responsible’ to be managed through forms of self-regulation and professional forms of goverance of their live. For those who continue to be constructed as ‘irresponsible’ forms of criminal law, policing and public health governance are called into action.     

An Examination of Local Climate Change Policies in the Great Plains

As the United States struggles with national solutions to address climate change, state and local governments have become leaders in both mitigation and adaptation policy. Although a significant and growing body of research targets these policies, most studies have assumed common factors motivating both adaptation and mitigation policy adoption. There remains a need for more research on cities of all sizes, their adoption of specific local policies, the factors motivating those choices, and whether the influences for mitigation differ from those that motivate adaptation. The paper uses data from a new survey of over 200 local governments in eleven states of the Great Plains region, including measures distinguishing between mitigation and adaptation policies. These data are employed to test the relative influence of factors from three areas: the policy environment, the attitudes of governmental actors, and community atmosphere, in explaining observed variation in the adoption of climate change policies.     

Techniques of Citizenship: Health and Subjectivity in a New and Predominantly Inuit Territory

The lives and citizenship struggles of migrant workers, Indigenous peoples, immigrants, and others shape current thinking about citizenship, suggesting that it is an ongoing process of engagement. These struggles are often framed in citizenship terms because they are struggles for particular kinds of membership and participation within and beyond nation-states. They are, however, collective struggles for new space and suggest that treating citizenship simply as membership is inadequate. They demand, rather, recognition of both individual and collective subjectivities that emerge through efforts to shape and govern their own communities. This paper explores the relationship between the Inuit of the Central and Eastern Arctic and mechanisms of Canadian citizenship—those of national and territorial health institutions and discourse. In April 1999, the establishment of the new Canadian territory of Nunavut, with a population that is 85% Inuit, marked an important moment in both Inuit and Canadian histories. Through a qualitative exploration of the unfolding of health governance in this new territory, the paper examines how Nunavummiut (people of Nunavut) take up and challenge notions of health, governance, Canadian, Inuit, and Nunavummiut. It considers two discourses of health through which Nunavummiut, and others, employ “techniques of citizenship”, shaping both hybrid subjectivity and conceptions of health, giving rise to both constraint and resistance as Inuit Nunavummiut envision their engagement in health governance and in the collective Inuit struggle for self-determination.     

State,citizenship, and the urban poor

This paper examines the dynamic, moving relationship between three concepts – those of life, law, and exception. Following a brief exposition of these concepts, this paper provides an ethnography of struggles over housing waged by the urban poor in a squatter colony in Noida that adjoins the city of Delhi, India. I argue that each concept in this triad exerts force on the other and is the dynamic relation that creates the conditions of possibility for the emergence of claims over citizenship for the urban poor. In suggesting that citizenship is a claim rather than a status, which one either has or does not have, the article shows the precariousness as well as the promise for the poor of ‘belonging’ to a polity. Joining the discussion on the politics of life, the paper argues that the notion of life allows the mutual absorption of the natural and the social, and thus illuminates aspects of citizenship forged through the struggles waged by the poor for their needs. These are aspects of citizenship which remain obscure if we reduce democratic citizenship to the domain of rational deliberative processes alone.     

Factionalism and political discourse in the Islamic Republic of Iran:The Case of the Hujjatiyeh Society

The revolutionary Islamic government of Iran is dominated by clerical forces organised for the most part in the Islamic Republic Party. After defeating and banishing its secular opponents, notably the first President of the Republic, Bani-Sadr, the clerical party and regime developed factional struggles within their ranks. The issue of these struggles is what we consider to be the central dilemma of the revolutionary regime: the radical, populist slogans and policies of the revolution vs. routinised government maintaining order and protecting property. Khomeini's doctrine of Wilayat-i-Faqih which required the politicisation of religion and the sacralisation of politics has become closely associated with revolutionary populism. The radical forces, self proclaimed Maktabis, have insistently defended the original principles and policies of the revolution in the name of Khomeini and his ‘Imam line’ against the forces which they claimed to be infiltrating the regime to subvert the revolution and restore capitalist-imperialist control. The Maktabis with the vocal support of the Tudeh (communist) party, identified subversive forces with the Hujjatiyeh, a shadowy society, apparently with close connections to the clerical establishment

We examine the attacks upon and the defences of the ‘Hujjatiyeh’ to distinguish the styles, discourses and directions of factional struggles in relation to the central conflict between populism and order     

两种有效的解非线性Volterra-Fredholm积分方程数值法

非线性积分方程一般很难得到解析解,在大多数情况下都需要用函数去逼近真实解。本文应用Taylor多项式级数和Legendre小波对非线性Volterra-Fredholm解的逼近进行了比较,数值例子表明由于Legendre小波逼近应用了正交基,所得到逼近优于Taylor多项式级数逼近方法。     

‘Kat Mai Ploi’ – bite and don't let go: motherhood and pursuits of justice in Thailand

This article examines the long-term struggles of two Thai mothers to define and attain their visions of justice: one to recover land flooded by a state dam project and the other to defy a municipal order to demolish her house for a vehicle turn-around. In particular, it studies how tropes and institutions of motherhood and human rights articulate with, and provide social and political resources to one another as these two women fight to lay claim to traditions of rights specific to Thai society.     

Remunicipalization in German cities: contesting neo-liberalism and reimagining urban governance?

After two decades of widespread privatization, German municipalities have started to re-purchase privatized companies. At the same time, social movements are campaigning for remunicipalization, promoting it as a means of achieving greater urban democracy, though these objectives are often divergent from those of municipalities concerned with reasserting local state autonomy. With reference to Berlin, the paper discusses how remunicipalization campaigns might contribute to post-neo-liberal urban governance. It presents a preliminary frame for developing progressive remunicipalization movements centred on three elements of contestation: rejection of neo-liberalism; connection to other and broader struggles; and commoning as an alternative form of urban governance.     

The rule of law and citizenship in central India: post-colonial dilemmas

This article argues that the ‘rule of law’ has become a central goal in popular struggles the world over, and it is citizenship struggles which infuse the rule of law with substantive, as against a thin procedural, meaning. This is especially true in post-colonial societies like India, with a tradition of inherited colonial law designed for subject-hood rather than citizenship, growing inequality which affects both the enactment and interpretation of law, and the violation of law by those who are meant to protect it. Demanding implementation of existing laws, breaking laws that are patently unjust whether through armed struggle or non-violent social movements, or seeking to change laws in favour of new and more democratic laws, are all major avenues by means of which people express their aspirations as citizens. However, law's mutually constitutive relation with social practice means that people enter into political and legal negotiations already constituted as certain kinds of legal subjects, which constrains their imagination in certain ways.     

关于墨子经济思想的哲学思考

墨于是公元前五世纪未中国最具独创精神的思想家，他出于对贫苦大众的深切关怀，一生都在为改善小生产者和劳动者的物质生活、为提高他们的社会政治地位而斗争。而他的思想就是在这些社会实践中形成的。在社会生产实践中他提出了关于生产、消费、财富、管理等方面的经济理论，而在这些经济思想中又渗透着丰富的哲学内涵，本文从其生产观中运用的生产力与生产关系的矛盾论、消费观中运用的资源合理配置论，财富论中运用的生产需求与供给之间平衡性与不平衡性矛盾论、以及管理论中运用的改革与科学管理作用论等理论入手，分析墨子经济思想中的哲学元素．挖掘墨子经济哲学思想对当今社会政治经济发展，有着重要的启示意义。     

Discourse Ethics and the Problem of Nature

Abstract

In what sense could discourse ethics be linked with normative problems raised by the ecological crisis? Even if Apel and Habermas have not really addressed this question extensively, and even if their position in moral philosophy seems to develop and reinforce a neo-Kantian anthropocentric point of view, one can find in their works some evidence for the possibility of connecting a dialogical view with an ecological one. In order to defend the philosophical interest in highlighting this possibility, this essay analyses Habermas' position concerning the moral and ontological status of animality in particular, and attempts to situate this position within the history of Critical Theory.     

“Value Grabbing”: A Political Ecology of Rent

This paper aims to redress the under-appreciated significance of rent for political ecological analysis. We introduce the notion of value grabbing, defined as the appropriation of (surplus) value through rent. A concept that is analytically distinct from accumulation, rent is both a social relation and a distributional process that is increasingly central to the reproduction of contemporary capitalism. Emphasis is placed on the “grabbing” of value in order to shed light on the processes at work by which surplus value is distributed unevenly between different classes and fractions of classes. A focus on rent within political ecology, we argue, can help us distinguish between two organically related but analytically distinct “moments”: (a) the creation of property rights that establish rent relations and (b) the struggle over the appropriation and distribution of surplus value generated by the rent relation itself. We explore some of the implications of this perspective for understanding new forms of socio-ecological struggles and their varied relations to the state. We maintain that a value-grabbing perspective has far-reaching consequences for political ecology, as it provides a sharp conceptual tool for situating a wide range of socio-ecological conflicts and movements as class struggles over value appropriation and distribution.     

Do we need special,collective rights for immigrants and refugees in Western Europe?

Ethicists and political philosophers like Will Kymlicka and Charles Taylor have sensitized us to the need for recognizing the specific identity of minority groups. Once we stress the importance of group identities, the question arises how to protect those identities. Taylor and Kymlicka seek the answer to this question in granting special, collective rights to minority groups. In their analysis, Taylor and Kymlicka seem to have some specific, ‘historically settled’ minority groups in mind: the native Indian peoples of North America, and the French‐speaking community in Quebec, respectively. In my article, I want to examine whether this plea for special rights can be transferred to the Western European and, more specific, Dutch context. In this context, ‘minorities’ are not historically settled communities, but rather ethnic minorities, migrant workers and refugees, who have settled here only recently. Is it possible to maintain here, too, that special, collective rights are the best way to protect their identity? I shall answer this question in the negative. In the Western European setting, cultural pluralism may be best guaranteed by sticking to quite ordinary individual human rights. If these rights are implemented fully and effectively, we do not need special rights.     

Constraining Political Transformation: The Two Faces of Activist Religious Organizations in the Search for a New Constitution in Kenya

Abstract

Religious organizations are key structural components of Kenyan civil society that have played or continue to play a critical role in socio-political developments. In the last two and half decades especially, religious institutions have been among the principal actors shaping the mechanics and trajectories of Kenya's political order. But religious organizations’ political behaviour, especially in the country's search for a new constitution, was contentious and remarkably inconsistent. There were moments of progressive actions but also behaviour that imperilled progress. This article probes this ambivalence of Kenyan faith groups in the struggles for a new constitution. It is argued that their political behavioural inconsistencies largely reflect an ethnic, class and, to a lesser extent, instrumentalized doctrinal or denominational schism that is ever present in the wider Kenyan society. By analysing how religious leaders and their organizations challenged political elite domination while remaining amenable to its influence, this article illustrates the contradictions of elite pacts in these struggles and how they constrained progressive transformation.     

Deleuze and the liberal tradition: normativity,freedom and judgement

This paper is a critical review article of Paul Patton's book, Deleuze and the Political , and analyzes the relationship between Deleuze and the 'liberal' tradition of political philosophy. It focuses on three concepts drawn from the liberal tradition - normativity, freedom and judgment - and in each case shows how these concepts are capable of being transformed in light of Deleuze's philosophy. For Deleuze, a truly 'normative' principle must be a principle of creation as well as critique: it must not only provide norms for condemning abuses of power, but also a means for transforming norms that have themselves become abuses of power. From a Deleuzian perspective, the normative is thus seen as the condition for the production of the new. The liberal notion of 'negative freedom' in turn finds itself transformed into the stronger notion of 'critical freedom' (Tully), which entails the freedom to critique and create, to transform (and not merely pursue) one's own interest and desires. This entails, finally, an exercise of a kind of judgement outside pre-existing rules or norms that would be truly creative of the new (e.g. the production of new rights). A concluding section of the concept of the 'social imaginary’ shows how Deleuze's work might contribute to a transformation and rejuvenation of the liberal tradition itself.