The Mainstreaming of Far-Right Discourse in Denmark

Building on two recent case studies of public debates concerning political meetings arranged by or involving controversial Muslim actors in Denmark, this article argues that an observed mainstreaming of intolerant discourses, most forcefully expressed by the Danish People's Party, can be explained by the proliferation of a new form of “liberal intolerance” that has transformed old racist or nationalist intolerance into a discourse stressing liberal reasons (autonomy, gender equality, social cohesion, public-private divide, security risks) for not tolerating particular Muslim practices. By comparing the two cases, the different toleration/intoleration positions and arguments in the two debates are brought out, and four different modalities of “liberal intolerance” are identified. Further, the article shows how the spread of liberal intolerance discourses across the political spectrum in Denmark has significantly affected Danish (liberal) Muslim actors’ possibilities of political participation and room for maneuvering.     

Mainstreaming of Racist Anti-Roma Discourses in the Media in Hungary

The article focuses on the rise and spread of racist language in public debate in Hungary. It investigates how radical right discourses—that is, the relegitimating of the racist idea of “Gypsy crime”—have been transmitted by the mainstream media thus contributing to the decline of a short-lived political correctness in Hungary. The analysis explores how racism has become more and more accepted and how the mainstream has embraced the radical right's propositions, turning them into a “digestible” rhetoric while “breaking the taboos” of antiracism.     

Just Jouissance: Discerning and Subverting a Politics of Inherent Transgression in Malaysian Socio-Political Discourse

The Kuala Lumpur Bersih 3.0 protests of 28 April 2012 exposed the fault-lines of Malaysia's ruling regime (led by the United Malays National Organisation, UMNO), which promises political reform whilst simultaneously employing crackdowns on protesters. This article aims to read Malaysia's socio-political discourse through Slavoj ?i?ek's political theory of the superego (itself predicated on Lacanian concepts) in which an obscene underside runs in dark parallel to the public official law. Many discussions of politics do not problematize the relation between power and its subversion, resulting in either a naive trajectory of protest as direct confrontation or as restricted to identity-based concerns (e.g. ethnicity and sexuality). An introduction to ?i?ekian-Lacanian theory interspersed with examples, both historical and contemporary, of UMNO's manifestations of the superego will precede a comparison of Bersih 3.0 mode of protest to the kind made popular by anti-government turned anti-Opposition blogger, Raja Petra Kamaruddin. As both represent divergent forms of political enjoyment (or jouissance), this article's thesis is that Bersih's specifically feminine form of protest—because of its capacity to subvert the superego within the nation's political discourse—is a preferable political response over against Kamaruddin's phallic, masculine type of political discourse based mainly on exception, privilege and exclusivity. A just jouissance could help overturn an unjust one. Largely a work of discourse analysis, this article aims to pioneer the application of psychoanalytical framework to the Malaysian socio-political domain, seeking to not only illuminate subtle cracks within an oppressive system but also redefine the very meaning of political liberation.     

论“台独”话语权对岛内政治生态的影响

“台独”分子炮制种种谬论而建构起了一套“台独”话语体系,通过不断推广和强化这套理念,掌握了岛内的意识形态领导权,并对岛内的政治生态产生了重大影响。民进党虽然始终不放弃“台独”主张,但随着“台独”话语权的强弱而不断调整两岸论述;国民党在“台独”话语权的压力下,也不得不进行“本土化”论述。“台独”话语权作为一种重要的权力形态,对公共权力的运行产生强力的制约作用,严重破坏了正常的民主秩序,成为两岸关系和平发展的巨大障碍。     

The Use and Abuse of Postcolonial Discourses in Post-independent Kazakhstan

The article explores the concept of political postcolonialism and how political groups appropriate and contest this discourse. Elites and contesting political groups utilise postcolonial rhetoric to legitimate their political goals by projecting that their country, in this case Kazakhstan, was colonised by the Tsarist Russia and then by the Soviet Union. For President Nursultan A. Nazarbayev’s nationalising regime the status of Kazakhstan as a colony represented a vital item in post-1991 nation-building projects. Political opposition and Kazakh national-patriots contested this official discourse, blaming the regime for scarce efforts towards ‘full decolonisation’. The absence of major intellectual discussion allowed these elites and political players to reappropriate these discourses in the political rather than critical intellectual domain.     

From Discourses to Policy: Analyzing the Creation of an Accountability Discourse in Colombia

This article analyses the construction of a public discourse about accountability in Colombia. The article maps the different interpretations that actors make of political ideas related to accountability and their change over a period of 13 years (1991–2014). The article has an interpretive framework and uses content and discourse analysis techniques to identify meanings different actors give to the concept of “accountability” and changes in these meanings. It identifies an academic discourse on accountability, as well as external actors’ discourses that influenced the construction of a public and official discourse in Colombia. It concludes by identifying the effect of this process of building consensus about meaning on the resulting public policy.     

Political Mobilisation and Discourse Networks: A New Youth and the Breakdown of the Soviet Union

The disintegrating discourse about youth during the perestroika period conveyed the fading legitimacy of the Soviet political order. During that era (1985–1991), media reports about young people’s discontent and political disillusionment questioned the very legitimacy of the Soviet system. Youth took to the streets early, contributing to the conditions needed to conceive of a possible failure of the USSR. This research uses a recent methodological development in text analysis—discourse network analysis—which allows for an analysis of the shifting paradigms of speaking about youth. I draw on a sample of newspaper articles to capture the variation of the heterogeneous Soviet discourse.     

Hope and disappointment in politics

Disappointment is a familiar experience of political life and often blame for perceived political failure is rightly attributed to the failures of our politicians or the political system. The aim of this paper, however, is to argue that disappointment is an inevitable feature of politics because of limitations and constraints that are intrinsic to the political sphere. With this in mind the paper explores some of the ways in which political conflict unavoidably generates disappointment, how it shapes the specific manner in which its corollary of hope and the discourse of hope operates in the political sphere, and how disappointment relates to questions of political unity. Appreciating the inevitability of disappointment should both help overcome some of the prevalent illusions regarding political possibility, as well as calm our discontent with politics by adapting our expectations and assessment of political life accordingly.     

Crimes of Color: Risk, Profiling, and the Contemporary Racialization of Social Control

In the United States the phenomenon of racial profiling has emerged as an important and controversial issue within political and criminal justice policy debates. For the most part, these debates have assumed a sort of racism at work in order to explain law enforcement's use of criminal profiles largely determined by racial classifications. Accordingly, many have worked to expose this allegedly racist behavior in the hopes that such exposure will bring an end to the practice. This essay argues that racial profiling is embedded in much larger social developments that must be explored in order to understand the role race now plays in the maintenance of social order in contemporary American society.     

Globalising Russia? The neoliberal/ nationalist two-step and the Russification of the West

This paper argues that the major ideological dynamic of the post-cold war era is the conflictive complicity of neoliberalism and various authoritarian and racist nationalisms. This is nowhere more apparent than in post-Soviet Russia. Indeed, far from being 'exceptional', contemporary Russia actually provides an exemplary instance of where the neoliberal road to the market is really taking a great number of countries - in the first instance, the debt-ridden countries of the so-called 'Third World'. But perhaps the lessons of Russia's experience extend somewhat further. Might it not be the case that, in an epoch in which IMF-style 'structural adjustment' policies are extended to all and sundry, those pathologies which at first seemed the exclusive preserve of 'backward nations', are coming increasingly to install themselves in the very heartlands of the 'West'? If this describes an important aspect of the historical process today, it is a process that has an additional, often neglected, negative condition of possibility: the more-or-less comprehensive defeat of the Left world-wide: the defeat, in other words, of progressive anti-capitalist models of modernisation and development. Any viable challenge to neoliberal globalisation and racist nationalism will therefore depend, to begin with, on an accurate diagnosis of that defeat. Here the case of Russia is once again significant, above all for what Russian history dramatises, especially over the past decade, about the 'subjective factor' in political and social change. My exploration of these issues is pursued here with reference to the recent impressive account of globalisation advanced by Russian political scientist Boris Kagarlitsky. However, the mismatch in Russia between the huge scale of the recent social catastrophe and the small size of the popular protest points to what Kagarlitsky's account misses. To begin to advance an alternative to the neoliberal/nationalist two-step, to disarticulate a progressive response to neoliberal globalisation from racist nationalist responses, it will be necessary to develop a more careful relationship to another two-step, that of Marxism/'postmodern identity politics'. We can make a start in this respect by foregrounding the psychoanalytic dimension of fantasy.     

The Memory of Katyn in Polish Political Discourse: A Quantitative Study

This study uses quantitative methods to explore how the memory of Katyn is mobilised in political discourse. The scholarly literature on memory conflict tends to see international memory disputes as an expression of a state's interests as a whole; this study analyses when hostile rhetoric is mobilised and finds that in Poland Katyn is invoked as part of an opposition strategy that criticises the incumbent regime for undermining the national interest. Periods of accelerated debate about the significance of Katyn have occurred as political elites sought to achieve specific domestic rather than foreign political goals.     

Population: malady or symptom?

The 1994 International Conference on Population and Development (ICPD) opened the dawn of a new era in discourse over population. A newfound consensus was reached between North and South which was not there during the two previous world population conferences in Bucharest and Mexico. While consensus was reached at the 1994 ICPD on the need for action, however, debate over population is far from settled. Causes of population growth, the links between population growth and economic development, and environmental degradation remain controversial topics. The authors analyze the basis of the ICPD consensus at the local, national, and global levels. They also compare the development discourse to the political discourse over population. Both discourses emphasize different aspects of a far more complex reality. The question is which discourse to choose as a basis for drawing policy recommendations. The emerging view on the way to Cairo was that consensus would be achieved on the basis of development discourse. Success on the action plan rests upon the belief that more contraceptives, more health services, and more schools will be enough to reduce fertility rates. The political discourse, however, is better than the development discourse as a basis for policy making because it stresses the need for integration rather than running the risk of exclusion. The political discourse is also more demanding.     

‘I never had a political career’: Russian political actors on politics and morality

This article explores the question of moral discourse among Russian political elites. Morality is reflected in elite narratives in various forms—as an espousal of abstract principles, as a moral–pragmatic hybrid, and as loyalty to one's associates. Proximity to political power correlates with the various versions of moral discourse employed by elite members. Each version, respectively, offers an index of social relations through the prism of morality: in some instances, negatively, as that which prevents the attainment of the good; in others, problematically, as that which makes difficult that attainment; and in a third version, that which contributes to securing the good itself.     

Introduction to the Special Issue: New Forms of Intolerance in European Political Life

This introduction summarizes the contributions to the Special Issue that focus on the spread of intolerant and racist discourses in Denmark, Italy, Spain, Greece, and Hungary. Through a comparative approach, the issue argues that what has been decisive in this process is the role played by mainstream political parties that perceive intolerance against the “other” as the natural outcome of the failure of previous tolerant policies on immigrants and minorities. Even if brought forward with different argumentation in each case, intolerance is introduced in all five countries as a principled position under the pretext of protecting European citizens’ rights.     

The myth of a finno-ugrian community in practice

Poland's post-communist development is often depicted as a contrast between a unified, engaged society of pre-1989 and a passive, divisive society of post-1989. What explains the displacement of political solidarity with a fragmented political scene? A factor specific to Poland is rooted in the struggle of Solidarity against communist power. The consequences are subsequent attempts to appropriate the values of Solidarno?? as political capital by competing political voices, leading to contestation about the nature of the country. This normative discourse was evident first in the post-communist divide, between forces stemming from the former communist regime and those affiliated with the opposition. More recently, the saliency of the post-communist division has receded, and a new contested discourse has surfaced among voices coming out of the Solidarity tradition. This rhetoric seeks to define a contrast between a “Solidaristic Poland” dedicated to traditional and Christian values affirming notions of exclusivity and superiority, and a “liberal Poland” dedicated to market and pluralist principles based on competition and individualism. In both political divides, the legacy of Solidarity provides useful political capital to advance distinctive visions of Poland.     

Identity and world order in India’s post-Cold War foreign policy discourse

This article examines the dominant conception of world order in India’s post-Cold War foreign policy discourse. Drawing on a poststructuralist, discourse-theoretical framework, I argue that the discourse uses foreign policy and world order as sites for the (re-)production of India’s identity by placing India into a system of differences that constitutes ‘what India is’. The article shows that India’s foreign policy discourse frames world order in accordance with India’s own national experiences and thus seeks to upheave India’s identity to a position from where it can represent the universal: a global political community. This notion of Indian Exceptionalism constitutes the affective dimension of the discourse that obscures the absence of an extra-discursive foundation on which national identities could be grounded by endowing the Self with an imaginary essence and seemingly unique qualities.     

Democratization of the State: A Global Perspective and South African Case Study

ABSTRACT

This essay provides a global perspective on the democratic transformation of the state in societies undergoing democratization. Comparative research indicates that the development and effective performance of democratic political systems require the establishment of honest and competent public bureaucracies that avoid political partisanship and demonstrate respect for the diverse values and interests of the populations they serve. Especially important in democratizing the state is the development and practice of the norms of secondary democracy. The practice of these norms of mutual respect, fairness, and collaboration create the essential culture or modus vivendi of democracy. The Republic of South Africa is analyzed as an important case study of a contemporary state that is attempting to create a democratic and corruption-free public service in a country with an extremely racist, authoritarian, and corruption-ridden past. This case study reveals that the democratization of the state in South Africa, as in the case of other countries around the world, requires the members of the state bureaucracy to practice the norms of secondary democracy in their daily relations with one another and in their relations with the citizenry.     

Themes in official discourses on terrorism in Central Asia

This article explores the manner in which the governments of Central Asia, in particular Uzbekistan, have analysed and portrayed the actual and perceived threat from Islamist terrorism. It examines and critiques the core themes in this discourse, including the theoretical and legal definitions of the term terrorism, the delegitimisation and depoliticisation of the terrorist and the continuation of Soviet rhetoric on terrorism. It seeks to place this discourse in the wider political culture and objectives of the regimes and the broader security considerations of these newly independent states seeking to consolidate state- and nationhood.     

Unstable Antistatism: The Left, the Right, and The Outlaw Josey Wales

This essay is an examination of the diverse origins of modern conservative antistatism in the United States through an analysis of the 1976 film The Outlaw Josey Wales, and the book on which it was based. The consolidation of a conservative politics in the 1970s was achieved in part by the Right's appropriation of New Left antistatism via older forms of racial discourse. This emphasis on New Left influence helps explain the rise of the New Right in a way that is missed in conventional accounts, while demonstrating more generally that political discourse is always contingent and unstable, and open to unintended articulations.     

Local Political Leadership and the Modernisation of Local Government

Political leadership has been a key element of central government's attempts to ‘modernise’ local government over the past decade, within a discourse that emphasised ‘strong’ and ‘visible’ leadership and the role of leaders and leadership in driving change within local authorities. In the context of such an approach, and also taking account of academic discourse, this article draws upon interviews with nearly thirty individuals in leadership positions in local authorities in England, Scotland and Wales to assess their experiences of leadership and their views of some aspects of the role and work of councils. It suggests that whilst there is broad convergence between the aspirations of government and the narratives that emerge from these leaders on some aspects of local political leadership, there are also differences, perhaps most notably over the relationship between changes to decision-making structures and the loci of political power.