Transtexuality and the Precarious Materials of Dissent (1973): Radicalism in Cecilia Vicuña,Felipe Ehrenberg and the Beau Geste Press (1970–1976)

The article analyses the material strategies of dissent through two transtextual bookworks, Cecilia Vicuña's Sabor a mi (Vicuña, 1973) and Felipe Ehrenberg's Pussywillow (1973) produced at the Beau Geste Press radical collective. Contesting Pinochet's coup in Chile, they resorted to visibly undisciplined responses to ‘the New Disorder now in power’. Experimenting with embodied poetics based on the page as a site of resistance, on textual construction predicated on relational impetus, they exploited litter and impoverished materials. Heterodox aesthetics at the BGP personified equivocal gender imagery. Word objects and body contours transmogrified to bring to the surface the interpenetrated textures of perception, identity and language.     

The failure of economic reform in the Kurdistan region of Iraq (1921–2015): the vicious circle of uncivic traditions,resource curse,and centralization

This study sheds light on the causes of failure of economic reform in the Kurdistan Region of Iraq (KRI). It argues that the success of economic reform largely relies on the choices available for ruling authorities as well as their willingness to share power with the people and with each other. Since the birth of the Iraqi state and the KRI the interaction of uncivic traditions, rent seeking, and centralization has been the main cause hindering economic reforms that are desired to sustain development. To investigate, the study provides a comprehensive account of the failure of the region’s past and present economic policies and the sociopolitical structure that supported it.     

Cataluña and Castilla,Noucentisme and avant-garde: towards a reading of Salvador Dalí’s Autorretrato cubista (1923)

Salvador Dalí’s Autorretrato cubista is his only major painting done predominantly in the style of Analytic Cubism, although it also incorporates various examples of collage, typically associated with Synthetic Cubism. Close analysis of the compositional structure of the self-portrait, together with the identification and interpretation of the various objects and newspaper fragments glued to its surface, suggest the representation of a self divided and pulled simultaneously in different directions. The major lines of tension involve two oppositions: one between Cataluña and Castilla, that is to say, between a sympathetic stance towards Catalan nationalism versus Castilian centralism (tempered by the positive and horizon-expanding experience of student life in Madrid), and the other between the avant-garde and other artistic styles. This second tension manifests itself in the espousal of Analytic Cubism (with some features of Synthetic Cubism) and, at the same time, the inclusion of certain elements deriving from earlier tendencies, notably Noucentisme, a movement that in turn had very close links with Catalanism. In Autorretrato cubista, painted at the very end of 1923, it therefore seems possible to discern a complex and unresolved psychomachia of diverse and sometimes contradictory allegiances and influences played out on the canvas.     

In the Service of Industrialization: Etatism,Social Services and the Construction of Industrial Labour Forces in Turkey (1930–50)

This article explains the employment practices at Turkish state factories during the 1930s and 1940s when the state expanded industrial activity. Complaints about the availability of industrial workers had been commonplace since the population exchange, but emerged as a key constraint on industrial activity in the 1930s and 1940s, as industrial production expanded considerably. The article argues that the Turkish state introduced social services in Turkish state factories in response to workers' resistance to the low wages and long hours of work. Rather than a deliberate attempt at populism or building political support, the expansion of social amenities through state economic enterprises reflected the weakness of the state in enforcing industrial discipline and the limitations of creating industrial labour forces through compulsion.     

Legitimation of the Lao People’s Revolutionary Party: Socialism,Chintanakan Mai (New Thinking) and Reform

ABSTRACT

To date, scholars of authoritarianism have paid much attention to the use of democratic institutions in dictatorships to mitigate threats from both internal and external ruling elites, to co-opt and divide opposition and to solve commitment problems among the ruling elite. However, there have been no in-depth studies of legitimacy in an authoritarian regime. In communist states, opposition and dissent are addressed not through co-optation but exclusion. By contrast, communist parties attach great value for their survival to obtaining legitimacy from the masses. This article argues that the Lao People’s Revolutionary Party (LPRP) has endeavoured to acquire legitimacy since the foundation of the regime through a dialogical configuration of economic reform and socialist ideology. Economic reform and ideological legitimisation always go together, interacting with each other: economic reform requires ideological modification, and ideology defines the framework of reform. In Laos, this paradoxical configuration is necessary for the LPRP to maintain legitimacy while concurrently pursuing an ideal of socialism and reality of economic reform. In making this argument, this article reassesses the nature and significance of chintanakan mai (new thinking), which was not a formal reform policy, as often assumed, but a temporary slogan for promoting economic reforms.     

The Qadi,the Big Merchant and Forbidden Interest (ribā)

While the imposition of interest on loans is expressly forbidden by the Quran, over the generations Muslims in fact found it difficult to observe this prohibition and lent to and borrowed from one another. The Muslim big merchants (tujjār), who held large amounts of liquid capital, were prominent among the lenders. The religious prohibition on the one hand, and everyday constraints on the other, caused a certain cognitive dissonance among many ulema, as manifested in the religious (shar‘i) courts. The records of these courts in various regions in the Middle East from the sixteenth to the beginning of the twentieth century include cases in which judges (qadis) exempted borrowers from full or partial repayment of interest on the grounds that a demand for payment of interest violates the precepts of Islam. The present article provides examples of such cases and discusses the possible effects of the courts’ retroactive annulment or amendment of contracts on the development of capitalist economies in Muslim countries during the nineteenth century when Middle Eastern economies began integrating into the global economic system. Inter alia, the discussion of this question sheds new light on the historians' critiques of Max Weber's observation regarding ‘Kadijustiz’ (qadi's justice) and its effect on the development of modern capitalism.     

From Araucanian warriors to Mapuche terrorists: contesting discourses of gender,race, and nation in modern Chile (1810–2010)

This article explores the complex, shifting intersections between gender, racial, and national identities in modern Chile. Focusing on the figure of the Araucanian warrior who famously defeated the Spanish conquistadors in the sixteenth century, it draws readers' attention to four transformative periods between the first declaration of Chilean independence and the bicentennial celebrations of that independence, and examines the contesting notions of masculinity that emerged in such contexts. Firstly, it analyses the late nineteenth-century liberal State's “civilising” discourse, which was imbued with imperial racist concepts of masculinity; secondly, a protest mestizo masculinity that emerged through the writings of Nicolás Palacios in the early twentieth century; thirdly, a revolutionary masculinity that was exalted by various actors during the Popular Unity government (1970–3); and finally, multicultural, neo-liberal configurations of masculinity in post-dictatorship Chile. It shows how the masculine ideals of physique (strength, impressive build, virility) and behaviour (independence, intelligence, bravery, spirit of adventure) projected onto the noble warrior of old have existed in tension with disparaging attitudes towards contemporary Mapuche demanding respect for their rights. It also underscores the multiple, creative ways in which Mapuche intellectuals and political leaders have engaged with dominant discourses of gender, race and nation in republican Chile.     

Turco-British relations,Cold War and reshaping the Middle East: Egypt,Greece and Cyprus (1954–1958)

This article tries to shed light on Turco-British relations in the early Cold War era. It focuses on the two states’ cooperation in Middle Eastern defence, as well as their interactions with Egypt and Greece. Immediately after the Second World War, the Soviet Union and communism were accepted as common threats directed against Turkey, Greece, Britain, the entire Western camp and a broad range of Middle Eastern countries. Washington and London were in search of alliances with regional actors; however, due to the anti-Western attitudes of Egypt in particular, and the anti-Israeli attitudes of the Arabic realm in general, the West was not satisfied with the defence system established in the region. In regard to the relations between the four abovementioned states, while Turkey and Britain joined forces against the Egyptian cause in the Suez issue and the Greek cause on the Cyprus issue, Greece and Egypt sided with each other against the British positions.     

The Islamic Realism of Sheikh Yusuf Qaradawi (1926–) and Sayyid Mohammad Hussein Fadlallah (1935–2010)

The article sheds light on the core realist assumptions—regarding international anarchy, the centrality of power to international relations and human nature—that underpin the international relations perspectives of two leading contemporary Islamist thinkers, Sheikh Yusuf Qaradawi (1926–) and the late Sayyid Mohammad Hussein Fadlallah (1935–2010). It further asserts that the law of mutual restraining—which Qaradawi and Fadlallah derive from the Qur’an—bears a major affinity to realism’s balance of power principle. It argues that Qaradawi and Fadlallah articulate a non-western variant of realism that this article refers to as Islamic realism. After defining Islamic realism, the article compares it to four strands of realism: structural, neoclassical, classical and Christian realism. The conclusion suggests that realism should not be viewed as exclusively a product of European experiences and western ‘secular’ thought, but as a mode of theorizing about international relations that transcends cultural boundaries. In addition, it underscores the links between religion and realism, calling for research into the likely sources of realism in the three Abrahamic religions.     

Princes,Pashas and Patriots: The Kurdish Intelligentsia,the Ottoman Empire and the National Question (1908–1914)

Abstract

This article surveys the attitude of the Ottoman-Kurdish intelligentsia and the nascent Kurdish movement towards the issue of nationality in the period between the 1908 Constitutional Revolution and the outbreak of the Great War in 1914. The existing academic literature has tended to regard the Kurdish movement in this period as being primarily cultural and apolitical in orientation. However, while the majority of the Kurdish intellectual and professional classes were committed to the Ottoman polity, their activities were far from apolitical. This is not to suggest that the emergent Kurdish movement was unified. On the contrary, the often varied relationship between the Ottoman polity and different elements of the Kurdish elite resulted in a significant degree of factionalism. However, while some of this elite began to think of the Kurds as an oppressed 'minority' locked inside the Ottoman (read Turkish) 'prison house' of nations, most tended to regard the Kurds as both a distinct people and an integral part of the Ottoman 'nation'.