The peasant image and agrarian change: Representations of rural society in nineteenth‐century French painting from millet to van Gogh

In the upsurge of rustic themes in French painting during the second half of the nineteenth century is articulated a range of urban responses to agrarian and industrial transformation of country and city at the time. The recreation through art of ‘peasant culture’ was rooted in preoccupations about work and production, changing social relations and forms of sociability, the idea of the nation and the growth of political consciousness. This article examines some of the processes underlying the abundant production of peasant images ‐ the role of patronage, the growing importance of contemporary art criticism in formulating and diffusing values and sensibilities — as well as the complex and, at times, contradictory strains within the iconography of rural life in nineteenth‐century French art.     

Technology and the housewife in nineteenth‐century America

ALICE JAMES: A BIOGRAPHY by Jean Strouse. Boston. Houghton, Mifflin, 1980. 367 pp. ($15.00).

THE DEATH AND LETTERS OF ALICE JAMES edited by Ruth Bernard Yeazell. Berkeley. University of California Press, 1981.214pp. ($12.95)

CONVERSATIONS WITH KATHERINE ANNE PORTER by Enrique Hank Lopez. (Boston: Little, Brown and Company, 1981). 326 pp., $14.95.     

Social change and social conflict in nineteenth‐century England: The use of the open‐closed village model

Following earlier articles on social change and conflict in rural England 1780–1850, we assert the relevance of the open‐closed model of social structure, particularly to the study of Burwash by Wells [1981]. This paper demonstrates that no parish was insulated from economic and other influences exerted in and by neighbouring parishes. More especially, although open parishes challenged the upper Establishment, they were not devoid of internal strife, since different interests were not subject to the overriding influence of the large landowners who dominated the populations of closed parishes.     

Popular culture,symbolism and rural radicalism in nineteenth‐century France

This article explores the relationship between the modernisation of economic life, collective protest and politics and the centuries‐old pattern of popular festivals and rituals. The rise of social‐democratic republicanism among the small peasants of Mediterranean France in the mid‐nineteenth century did not occur at the expense of popular culture. The reconciliation of these two mainsprings of collective life was facilitated by the use of symbolic modes of public behaviour, investing politics and popular culture with mutually reinforcing potency. Only in later decades did socio‐economic and political developments decay this culture.     

The roots of rural agitation in India, 1914–1947: A reply to Hardiman

This constitutes a reply to David Hardiman's recent criticism of my article on the middle peasant thesis and its applicability to late colonial India. It challenges Hardiman's notion of the middle peasantry as too narrow and not the indisputable Leninist definition. Further, it emphasizes the emergence of a more flexible agrarian economy and society which, whilst not necessarily ‘capitalist’, renders redundant the concept of a traditional middle peasantry. Finally, Hardiman's interpretation of the Bardoli campaign of 1928 and its implications for understanding rural agitations in British India are critically examined.     

Agricultural production,social participation and domination in late eighteenth‐century Bengal: Towards an alternative explanation

This article attempts an analysis of the problems of social participation by non‐peasants in agricultural production and of the pattern of domination they shaped over the peasants. The historical context of this analysis is the Indian province of Bengal in the late eighteenth century. The problematics of non‐peasant participation and domination are historically important in as much as they focus attention upon the wider class basis of agricultural production and the nature of commercialisation in the economy. This essay also seeks to provide a critique of some analytical models which seek to establish the existence of semi‐feudalism in Bengal. The critique is based on the re‐examination of the historical evidence available; it is not intended to be a theoretical exegesis alone. Arguing against the utility of semi‐feudalism as a category for the analysis of Bengal's social formation, this article suggests an alternative explanation in terms of commercial exploitation of small‐peasants under conditions of formal subsumption of labour to capital.     

The ‘middle peasant thesis’ and the roots of rural agitation in India, 1914–1947

Peasant agitations during the last decades of British rule in India are now receiving increasing attention. Despite a diversity of arguments concerning their origins within the peasantry, one popular model is that developed by Wolf and Alavi of the potential radicalism of a landowning subsistence middle peasantry. The thesis is here examined both in terms of its general analytical value for India and by studying one particular movement, the campaign in Bardoli, Gujarat in 1928. From this, some conclusions are suggested about the nature of successful peasant political action in India and other parts of Asia.     

Peasants and conflict in nineteenth‐century rural England: A comment on recent articles

This note replies to two previous contributions by Mick Reed in the Journal of Peasant Studies. The author agrees with Reed on the importance of family labour to the peasantry. While recognising that subsistence was significant, he cannot, however, agree that peasants stood outside the capitalist economy, since they depended on the market for the bulk of their living. However, within the capitalist economy the distinction between the peasant and estate systems is important, making attention to the open‐closed model a necessary part of studies such as those of Roger Wells and Mick Reed. In this context, the author asserts a more limited role for the concept of ‘conflict’, by distinguishing it from ‘friction’.     

Clash of resource use regimes in Colonial Assam: A nineteenth‐century puzzle revisited

In the nineteenth‐century the British colonial government in Assam tried to change the land titles of Assamese peasants from annual leases to decennial leases. But Assamese peasants mostly abandoned their claim to their land after a single harvest. The peasants’ behaviour gives a clue to the impact of the colonial land settlement project whose major effect was to eliminate the access of shifting cultivators and hunter‐gatherers of the Brahmaputra Valley and the surrounding hills to most natural resources. The major beneficiary of land settlement were the tea planters. The behaviour of the Assamese peasant reflected the habits formed by the old resource use regime.     

‘A Great Politicianess’: Ann Jebb,Rational Dissent and politics in late eighteenth‐century Britain 1

This article discusses the life of Ann Jebb (1735–1812) in light of recent scholarship on gender and politics in late eighteenth‐century Britain. Wife of the Unitarian political activist John Jebb, Ann was one of the most respected women among ‘enlightened’ Rational Dissenters. In the 1770s at Cambridge, and afterwards in London, she held ‘tea parties’ for reformers, and wrote pamphlets and newspaper articles supporting religious, educational and political reform. Her case sheds light on the activities and status of women in reform circles during the ‘age of cultural revolution’, and further complicates the separate spheres model of gender in the late eighteenth century.     

Beyond stereotypes: Mary Wilkins Freeman's radical critique of nineteenth‐century cults of femininity

MARY SHELLEY &; FRANKENSTEIN; THE FATE OF ANDROGYNY by William Veeder. (The University of Chicago Press, 1986), Cloth, $22.50

THE FEMALE MALADY: WOMEN, MADNESS, AND ENGLISH CULTURE, 1830–1980 by Elaine Showalter. (New York: Pantheon Books, 1985), 312 pp., 29 illustrations.

PATRIARCHAL STRUCTURES IN SHAKESPEARE'S DRAMA by Peter Erickson. (Berkeley, Los Angeles, and London: University of California Press, 1985) xii + 209 pp. $22.00

RECLAIMING A CONVERSATION: THE IDEAL OF THE EDUCATED WOMAN by Jane Roland Martin. (New Haven: Yale University Press, 1985); ALMA MATER: DESIGN AND EXPERIENCE IN THE WOMEN'S COLLEGES FROM THEIR 19TH‐CENTURY BEGINNINGS TO THE 1930s by Helen Lefkowitz Horowitz. (New York: Knopf, 1984); IN THE COMPANY OF EDUCATED WOMEN: A HISTORY OF WOMEN AND HIGHER EDUCATION IN AMERICA by Barbara Miller Solomon. (New Haven: Yale University Press, 1985).     

Neo‐populism and Marxism: The Chayanovian view of the agrarian question and its fundamental fallacy

The neo‐populist viewpoint on the agrarian question, developed in Russia from the late 19th century against Marxist theory, enjoys a modified revival in India today. The theoretical core of the neo‐populist framework consists in the idea of an economically undifferentiated, virtually homogeneous peasantry, which shows extreme stability and viability vis a vis the competition of capitalist production; and is of superior efficiency with respect to yield. There is a basic logical fallacy underlying this view, consisting in the positing of identical conditions of production for units with differing objectives of production—’subsistence’ for peasant holdings and ‘profit’ for capitalist holdings—in a situation where they coexist and are linked through markets. In fact capitalist production cannot emerge at all unless it is accompanied by a rise in output and surplus per unit area compared to petty production, which presupposes technical change. The logical necessity of differing conditions of production, implies that all the neo‐populist propositions are invalid.     

The Agrarian question and peasant movements in twentieth‐century India: A review of some studies of Bihar

Arvind N. Das (ed.), Agrarian Movements in India: Studies on 20th Century Bihar, The Journal of Peasant Studies, Vol. 9, No. 3, Special Issue, London: Frank Cass, 1982. Pp. 152; also in hardback; £19.50.

This review of a collection of studies of the turbulent Indian state of Bihar emphasises the need for a clearly defined unit of study and for an adequate analysis of social structure. The review examines the diversity of colonial era peasant movements, the importance of nationalism and communalism, and the contrast between the colonial and post‐colonial situations. The review also criticises the misleading presentation of the colonial era peasant leaders as committed radicals and comments that even nowadays the goals of peasant protest are generally reformist rather than radical.