‘Pinstripes on the prairies’: examining the financialization of farming systems in the Canadian prairie provinces

Drawing on recent scholarship on the financialization of agro-food systems and the global land grab, this paper examines new forms of financial investment in agriculture in the Canadian prairie provinces. We examine the factors underpinning investor involvement in the sector, including its anticipated financial performance as well as processes of agricultural restructuring that, combined with government actions to liberalize farmland ownership, have facilitated the enrollment of land and labour into new financial vehicles. We focus in particular on the emergence of two new forms of investment vehicles – farmland investment funds and an exchange-traded farming corporation – comparing the business model and investment strategy of each. In doing so, we highlight the ways in which the new investment patterns may propel the restructuring of the agricultural sector, alter power relations among key actors, and introduce new logics into the farming landscape. Our findings allow us to comment on the relevance of the land grabbing frame for making sense of the financialization of agriculture in the global North.     

Ironies of Emancipation: Changing Configurations of ‘Women's Work’ in the ‘Mission of Sisterhood’ to Indian Women

On her arrival in Travancore in 1819 Mrs Mault, as wife of the new missionary, immediately set about establishing a school for convert girls and a ‘lace industry’ to employ convert women. Her actions reflect that pattern of activism and organization historians of gender and imperialism have identified as the ‘mission of domesticity’ conducted by European and North American Christian missionary women to their non-Christian ‘sisters’ in the colonial empires being established by their respective nation-states throughout the nineteenth century. Mrs Mault was herself among the first generation of missionary women to pioneer this specifically female branch of colonizing endeavour, designed to ‘emancipate’ Indian women in terms of the norms of metropolitan ideologies of femininity and womanhood.Drawing on a case study of the London Missionary Society's activities in South Travancore, South India during the nineteenth and early twentieth centuries, I argue that this ‘mission of domesticity’ was not a straightforward transfer of conventions of marriage and motherhood to the colonial context. On the contrary, the project was from the start caught in a complex and contradictory web of agency and discourse which ‘remade’ not only convert women but missionary women as well. Central to this process of refiguring femininity on the imperial fulcrum were changes to the meanings of ‘work’ in relation to both ‘home’ and womanhood, articulated through a religious idiom and framework of action. The consequences of these processes, the article argues, were somewhat contrary. On the one hand, the Indian Christian woman is reconstructed as a wife, mother and worker, while on the other, the missionary women are bifurcated: the missionary wife increasingly viewed as an amateur appendage to her husband, firmly secured in the domestic sphere, while the single woman attains a new status as a professional worker.     

‘Daughters of injur’d Africk’: 1 African women and the transatlantic slave trade

There is now a substantial literature on slavery yet few studies directly address the gendered nature of the slave trade. In this article, the author demonstrates how women’s experiences of the trade were contingent on conflicting European stereotypes of African women, their fertility and sexual vulnerability but, also, their gendered roles in African cultures. These gender differences influenced women’s resistance and survival strategies. The middle passage represented irreversible changes in slave women’s lives but important threads of continuity also existed across the Atlantic world. On the slave ship the ‘Daughters of injur’d Africk’ forged new bonds with fellow slaves and their cultural knowledge travelled with them. Women were seminal in reworking African culture on the slave plantation and actively resisted enslavement from the moment of capture to their harsh new lives in the Americas.     

‘An Unexpected Recruit to Feminism’: Jessie Boucherett’s ‘Feminist Life’ and the importance of being wealthy

In 1859 Jessie Boucherett, the daughter of a Lincolnshire landowner possessed of an independent income, was inspired by press discussions of the need to find alternative occupations for women to make contact with the women who were already spreading this message through the English Woman’s Journal. With their rather grudging support she founded a society, which still exists, to further this aim, the Society for Promoting the Employment of Women (now the Society for Promoting the Training of Women). Using the records of this Society, now housed at Girton College, Cambridge, this article looks at the way commitment to this cause allowed a woman from a wealthy, high Tory, landed background to turn herself in six years into the feminist who put up the initial money for the women’s suffrage campaign, and went on to be a leading figure in campaigns to reform the married women’s property laws and against legislation restricting women’s work. It examines in particular the use she made of her personal wealth to direct the strategies of the activist groups to which she belonged.     

‘i pray for the factory to continue earning money’: the familial factory regime of the ‘Sun’ food factory in Turkey

This paper explores the factory regime in the ‘Sun’ food processing factory in Turkey, drawing on participant observation in the factory, informal interviews with women workers and in-depth interviews with the managers of the factory’s ‘gherkin department’ in which I worked. This paper argues that the ‘Sun’ bottling and canning factory is best understood through my concept of the ‘familial factory regime’. By ‘familial factory regime’ I mean a factory regime in which the features of the extended patriarchal family are used to manage the labour force by obtaining women workers’ consent. Indeed, the paper suggests that there is a tendency for patriarchy to be reconstituted in the workplace through the presence of a familial factory regime.     

‘We go back to the land’: processes of re-peasantisation in Araponga,Brazil

This contribution draws on original data relating to a land settlement case in Araponga, an administrative area in Minas Gerais, Brazil. The settlement of the land and subsequent building of robust, more self-dependent, land-based livelihoods have followed a joint experimentation trajectory in which the agro-ecologicalisation of agrarian production practices to regenerate and enrich the resource base has been coupled with effective institutional reform and the creation of a favourable institutional setting. Key to this grassroots transformation process has been the enrolment of various strategic actors in a collaborative support network by a mediating change agent. The paper argues that the Araponga case represents a particular expression of re-peasantisation. The Araponga project has evolved without the involvement of landless peoples' social movements such as the Movimento dos Trabalhadores Rurais Sem Terra (MST). This has been crucial to its character and impact.     

‘The Injustice of the Woman's Vote’: opposition to female suffrage after World War I

Winning the vote in 1918 for British women over the age of thirty and, in 1928, on equal terms with men, did not mean that the controversy over the legitimacy and soundness of women's suffrage ceased to exist during the interwar period. In the context of the backlash against egalitarian feminism, many men and women remained opposed to women's suffrage. This article presents the views of three individual women, Arabella Kenealy, Charlotte Cowdroy and Charlotte Haldane, who, although they held diverging views on politics and feminism, agreed that female suffrage might have adverse consequences for the future of Britain. They shared the widely accepted views on the disappearance of sex differences and on the danger of ‘race degeneration’, which led them to advance critical views on female suffrage.     

‘Bigger than our friendship’: personal and political passions in the life of Anna Rochester, 1880–1966

This article explores the personal and professional life of Anna Rochester, Marxist economist and active member of the American Communist Party. Her political passions are intricately woven with the life and work of her romantic partner, Grace Hutchins, and together, they shared an ideological journey from Christianity to communism. While this personal relationship provided the emotional support central in sustaining a public career, their partnership was framed by strong allegiances to shared values and politics. In order to understand the merging of the personal and political arenas in Rochester's life, it is important to focus on the material conditions of Old Left organizational membership that encouraged a subordination of personal relationship to something, as Rochester believed, ‘bigger than our friendship’.     

‘The salvation of them’: emigration to North America from the nineteenth-century Irish women's convict prison

ABSTRACT

The systematic transportation of criminals from Ireland to the colonies ceased in 1853 and was officially abolished by the Penal Servitude Act of 1857. Yet this did not end the international movement of Irish women from the convict prison. Using the gratuity earned through their industry, and with the assistance of the prison department, religious men and women, philanthropic societies, or family members and friends, women departed Ireland from the convict prison. Assistance took the form of passage tickets, money, clothing or provisions for the trip, accommodation before or after the journey, as well as contacts in the new world. This article, based on the overseas movement of discharged female prisoners in the wake of transportation, argues that emigration from prison was not an attempt to export Ireland's serial offenders. While the Irish authorities might have wished to rid Ireland of women with criminal records, increasingly rigid immigration regulations prevented this practice from developing on a large scale.     

‘My daughter,my dear’: the correspondence of Catherine de Médicis and Elisabeth de Valois

This article explores the evolving relationship between Catherine de Médicis and her daughter, Elisabeth de Valois, as the latter became Queen of Spain. The particular dynamics of their changing political roles juxtaposed with their relative status within the Valois familial hierarchy can be analysed through the extant correspondence that became their main conduit for communication after Elisabeth's marriage and removal to Spain. This correspondence highlights epistolary strategies of emotional rhetoric, silence, and even delay, as well as meaning conveyed through the use of scribes and the physical placement of messages upon paper. These letters between a mother and daughter further reveal complex patterns of involvement of a wider group of individuals at court within the epistolary network, which meant all communication was subject to supervision, interference and mediation.     

working-class whiteness from within and without: an auto-ethnographic response to Avtar Brah's ‘the scent of memory’

Inspired by and responding to Avtar Brah's ‘The Scent of Memory’, this piece attempts to reinscribe race into an auto-ethnographic narrative where previously whiteness was unmarked. It explores the dynamics of gender, race and class through the author's personal history as a white English woman and class migrant, and through discussion of the broader political and historical context of that trajectory. The discussion includes analysis of the impact of British Conservative politician Enoch Powell's infamous ‘rivers of blood’ speech in 1968 on the author's white English working-class culture of origin in Wolverhampton, where Powell was a Member of Parliament. The article considers the speech's continuing ramifications in the twenty-first century and in more middle-class contexts, as evidenced by the recent evocation of the speech by historian David Starkey in discussion of the ‘riots’ of August 2011 in British cities. The personal history is reconstructed through a series of memory scenes that trace and retrace the author's experience and understanding of race and its intersections with class and gender; this is attempted in full cognisance of the constructed nature of memory, and of the performance of identity that autobiography entails. The piece draws on the work of the class migrant white French writer Annie Ernaux, with whom the author has been in dialogue since 1997.     

‘It knocked this city to its knees’: the closure of Pillowtex Mills in Kannapolis,North Carolina and the decline of the US textile industry

This article explores the closure of Pillowtex Mills (formerly Cannon Mills) in Kannapolis in July 2003, a mass layoff that was the largest in the state's history, with almost 5000 workers losing their jobs. The Pillowtex closure was part of the broader demise of the textile sector, which lost 700,000 jobs between 1994 and 2002, the bulk of them in the southern states. It was also part of the wider decline of manufacturing industries in the United States. To date, most studies of deindustrialization have concentrated on the ‘Rust Belt’ states in the Northeast and Midwest, but this study of the Pillowtex closure reveals that deindustrialization is a truly national phenomenon. Although the Kannapolis workers lived in a ‘sunrise’ region associated with economic growth, and although their plight attracted a great deal of attention from both the media and politicians, the effects of the closure were still devastating. The decline of the textile industry is, moreover, hurting workers and communities across the South but scholars have not yet studied it extensively.     

Transitioning labor to the ‘lean years’: the middle class and employer repression of organized labor in post-World War I Chicago

In the historiography of the American labor movement, the 1920s have long been characterized as ‘lean years’. Historians have identified many explanations for this decline, but they have not fully accounted for the role of ‘public’ or ‘middle class’ anti-labor sentiment. Opportunistic employers appealed to growing middle-class consumer discontent, set in motion by the mounting ‘high cost of living’, to build support for crippling unions during the immediate post-World War I period. Using Chicago as an example, this essay emphasizes the relationship between employers and the white-collar ‘middle class’ as an important factor in explaining the origins of the lean years.     

‘Killing Ourselves is Not Subversive’: Riot Grrrl from Zine to Screen and the Commodification of Female Transgression

This article draws on material from the Riot Grrrl Collection at New York University's Fayles Library to examine the culture of ‘zine’ production in riot grrrl communities in the United States during the 1990s. After investigating the relationship between the political issues and aesthetic strategies explored by riot grrrl literary producers, the author analyses the points of tension arising within the movement, which become illuminated by zines’ revelatory confessional modes, or what Mimi Thi Nguyen has called riot grrrl's ‘aesthetics of access’. The author subsequently enquires after the implications for riot grrrl politics of understanding experiences of oppression and transgressive behaviour as cultural commodities. Finally, the author goes on to trace the commodification of the transgressive feminist gesture in mainstream popular culture and contemporary online feminist activism in the United States.     

From ‘unofficial militants’ to de facto joint workplace control: the development of the shop steward system at the port of Liverpool, 1967–1972

Prior to 1967, labour relations in the British dock industry had been characterised by casual employment, inter and intra-union conflict, frequent unofficial action and high strike occurrence. The Devlin Report and subsequent legislation decasualised employment in the industry and introduced official local shop steward systems. This article charts the evolution of local, post-Devlin, Registered Dock Worker (RDW) labour organisation at the port of Liverpool. A chronological approach to the major strikes and flash points will be accompanied by reflection on the historiography and theoretical perspectives relating to the form and nature of workplace mobilisation, ‘shop stewardism’ and labour organisation. The existing literature in this area focuses almost entirely on shop steward organisation in the manufacturing sector and emphasises the key role of leadership in the creation and maintenance of effective workplace organisation. However, the development of the shop steward movement at Liverpool docks was heavily contingent on historical traditions and conditions and was therefore not necessarily reliant on an elite stratum of politically conscious leader stewards to frame and direct grievance. The article concludes by comparing the existing literature with the evidence presented and questions whether those theoretical suppositions synonymous with shop floor and shop steward organisation in other industries are appropriate to the docks.     

All the labor problems fit to print: the New York Times and the cultural production of the U.S ‘labor problem’, 1870–1932

The period that spanned the Gilded Age to the onset of the Great Depression saw the rise and relative decline of the US labor movement. The salient events of labor movements over these years undoubtedly shaped public perception about labor issues, and some scholars have been attempting to unpack the mechanisms through which depictions and characterizations of the ‘labor problem’ were produced in authoritative venues that could have shaped the future of the movement. This study goes beyond the standard practice of explaining news report volume to feature the political valance of the reports on the labor problem over a 63-year time period. The aforementioned period also saw significant changes in news reporting practices, with the rise of objective informational writing and the embrace of journalism as a profession. The change within journalism itself could potentially shape the depiction of the labor problem, yet such change has been overlooked by existing literature pertaining to the topic. This research makes a theoretical case for integrating social processes central to the labor movement and journalism from 1870 to 1932 and explains patterns in the cultural production of the labor problem in the New York Times by analyzing these two tracks of history in conjunction using both qualitative and quantitative data.