Caught in-between: social developments and young men in urban India

Abstract

The lives of young middle-class men in India are greatly different to their parents and older generations. As India economically liberalizes, there is a generational gap that has developed. Young men begin to start bridging this gap by living their lives through various negotiations and performances of appropriate masculinities in the contexts that surround them. Social developments in India mean that processes of consumption, urbanization and new practices of romantic and sexual expression have to be managed alongside older gendered expectations and responsibilities on young men. Through an ethnographic approach, this paper explores the social and cultural realities of young Indian men to understand how they are caught in-between and creatively manage their lives and relationships.     

Cornelia Sorabji (1866–1954): a pioneer woman lawyer in Britain and India

ABSTRACT

Cornelia Sorabji, born into a Parsee Christian family in Pune, was the first woman to write the BCL examinations at Oxford University in 1892. She had some initial success as a woman lawyer after she returned to India in 1893, including becoming the first woman lawyer in the British Empire to defend an accused charged with murder in 1896. In 1904, she was appointed Lady Assistant to the Court of Wards and provided advice to women Purdahnashin in northern India for nearly two decades. Yet, her ardent support for ‘British India’ eventually resulted in her opposition to Gandhi’s independence movement and, as Vera Brittain concluded, she chose ‘a wrong direction’ at a critical moment in history. Her story reveals both opportunities and constraints for women in India in the late-nineteenth and early-twentieth centuries, as well as the shifting colonial relationships in British India in the context of the Independence movement of the 1930s and 40s.     

Neoliberalising the food regime ‘amongst its others’: the right to food and the state in India

ABSTRACT

This contribution explores the role of the state in the contemporary food regime in light of critical theories of neoliberalisation. Heeding recent calls for downscaling food regime analysis, I suggest a Gramscian reinterpretation of recent right-to-food legislation in India on the backdrop of longer histories of capital, power and nature. I argue for seeing the recent right-to-food case in India as partaking in a longstanding hegemonic process of neoliberalising the country’s agro-food system, where hegemony is negotiated through unstable equilibria facilitating renewed capital accumulation for dominant classes.     

Miscegenations of modernity: constructing european respectability and race in the Indian railway colony, 1857-1931

Abstract

From 1857 Indian railways built railway colonies to inculcate a practical mastery of middle-class domesticity solely in their European employees. These were key sites for the construction and contestation of European identity. They marked Europe and India as separate locales bounded by distinct racial typologies and gender identities. The central distinction reinforced was that between European modernity and Indian tradition. This project was complicated by the hybrid identities of Domiciled European and Eurasian railway employees, nationalist protests, and contradictions in the colonial discourse of modernity. By 1931 the racial logic of the railway colony was under threat, but its rhetorics of respectability, modernity, gender, and race intensified in new forms. By tracing the historical construction of boundaries between Europe and India and the history of interstitial groups that destabilize these, we can question the transition narratives of nationalism and capitalism that usually structure accounts of colonial history.     

From “Non-governmental Organizing” to “Outer-system”—Feminism and Feminist Resistance in Post-2000 China

ABSTRACT

In post-2000 China, both the frontiers and the landscape of feminism and feminist resistance have changed, and this change embodies a move away from the “non-governmental organizing” path that characterized the development of feminism during the 1980s and 1990s. This article addresses this “paradigm shift” in Chinese feminism by examining the “outer-system” political stand of post-2000 feminism and their domains of action through performance art, philanthropic volunteerism, and cyberfeminist articulations. These novel modes of feminist protest in the absence of a formal organizational structure challenge our understanding of feminism as a process of “non-governmental organizing” in public space and warrant a cultural analysis to shed light on how feminism engages in cultural contestation and subversion, often in semiprivate and semipublic spaces, in order to develop new and alternative cultural patterns and interpretive frames.

Abbreviations CPPCC The Chinese People’s Political Consultative Conference WF The All-China Women’s Federation     

Tracing two generations in twentieth century Indian women's education through analysis of literary sources: selected writings by Padmini Sengupta

ABSTRACT

This article uses literary sources written by Padmini Sengupta, 1906–1988 (daughter of Kamala Satthinadhan, 1880–1950, educator, writer, and editor of the Indian Ladies’ Magazine) to map two generations of women in India from reformist backgrounds and their education and writing. Padmini's biography of her mother, The Portrait of an Indian Woman, 1956, is analyzed at length. Here, Sengupta offers at once a memoir of her own growing years and a biographical portrait of her mother Kamala Satthianadhan. Supplementing this analysis is an examination of how women's education is represented in Sengupta's novel Red Hibiscus, 1962. Padmini wrote many works of a non-fictional and biographical nature. In analyzing her writing, we also understand better how Indian women writers representing their own educational trajectories in the print and public sphere shortly after Indian independence lay the groundwork for the later development of women's history and Women's Studies in India.     

Theorising the Women's Liberation Movement as Cultural Heritage

ABSTRACT

Recent interest in documenting and re-evaluating histories of the UK Women's Liberation Movement has produced varied appraisals of the movement. These have emerged from feminist communities wishing to preserve, organise and collect their histories. Such recovery and dissemination, I argue, is cultural heritage rather than ‘history’, as heritage offers different tools for re-presentation as well as creating alternative socio-cultural relationships with the legacies of the WLM. This article draws upon my practice as a curator of feminist histories, and argues for the articulation of a politics of transmission, essential for the longevity and sustainability of feminist cultural heritage and histories.     

Where angels fear to tread?: ‘Third world women’ and ‘development’

Male Bias in the Development Process, edited by Diane Elson. Manchester: Manchester University Press, 1991. Pp.viii + 215. £29.95 (hardback). ISBN 0 7190 2555 9

Gender, Development and Identity: An Ethiopian Study, by Helen Pankhurst. London: Zed Books, 1992. Pp.216. £29.95 (hardback); £12.95 (paperback). ISBN 1 85649 157 9 and 158 7

Where Women are Leaders: The SEWA Movement in India, by Kalima Rose. London: Zed Books, 1992. Pp.286. £32.95 (hardback); £12.95 (paperback). ISBN 1 85649 083 1084 X

In debates between feminists from South and North it has been argued that Western feminists implicitly disparage ‘third world women’ by representing them as ‘sexually oppressed’. Further, it has been argued, ‘third world women's’ political struggles are trivialised when these women are discursively homogenised. It is argued here that while there is some truth in these assertions. Southern feminists should beware of cultural ‘fundamentalism’. However, their emphasis on the importance of socio‐cultural analysis is applauded, especially if we are to understand Southern economic contexts. Socio‐cultural analyses do not lead away from economic issues: they provide more explanatory variables and more complex models.     

The fabric of irregular labor migration in twentieth-century Western Europe and North America: a comparative approach*

Abstract

This paper investigates the role government policies and non-state actors have played in determining irregular migration in both Western Europe and North America. While immigration restriction is admitted to have generated illegality throughout the twentieth century, receiving-oriented regulatory policies have also produced flows of irregular migrants. Though differences in migration regimes should not be minimized, our primary intent is to highlight similarities in the way irregular migration was legally and politically produced in the post-World War II years. By focusing on the management of labor migration at that time, it is possible to understand how both the US and the main European receiving countries secured legal migrants rights at the same time as they created unintended irregularity by entering into international agreements. With a view to analyzing the determinants of labor migrant illegality in a comparative perspective, our paper examines the guestworker programs implemented throughout the Eastern and Western hemispheres in the labor shortage post-war years.     

Bridging cross-cultural feminisms: annie besant and women's rights in England and India, 1874-1933

Abstract

Annie Besant was a Victorian radical whose outspoken views included advocacy of women's rights and opposition to British imperial policies. In her mid-forties she went to live in India. Contesting British attempts to Westernize Indian society, Besant found herself in the seemingly anomalous position of defending traditional Indian patriarchy and resisting efforts to reform the status of Indian women. Such conservatism brought on Besant criticism not only from Western liberals and Christian missionaries, but also from many Indian social reformers. When she gradually shifted her views and voiced her support for Indian women's rights, Indian nationalists condemned her as a British imperialist. The conflict between loyalty to national heritage and opposition to traditional patriarchy is one that colonized women have commonly experienced. By examining how an anti-imperialist British feminist responded to the question of women's reform in India, this paper offers another perspective on the complexities of this dilemma.     

Charismatic women in religion. Power,media and social change

ABSTRACT

‘Charisma’ can be a catch-all term that obfuscates more than it reveals. What it does reveal often says more about the historical and cultural context in which ‘charisma’ was deployed than about its subject. In this introduction we trace the concept’s contextual shifts across its intersections with gender, religion and power. We explore the different ways in which women in the religious sphere have been considered charismatic, thereby addressing Max Weber’s definition of ‘charisma’ as well as its subsequent reinventions in the social sciences and the humanities. Particular focus goes to the nineteenth and twentieth centuries, when the mediatization of ‘charisma’ created new opportunities and risks for women in religion.     

THE ‘AUSSIE BATTLER’ AND THE HEGEMONY OF CENTRALISING WORKING-CLASS MASCULINITY IN AUSTRALIA

Abstract This paper explores the ways in which the ‘Aussie battler’ identity of the character Kenny Smyth in the film Kenny (2006) is both visible through its hegemonic status and cultural ubiquity, and invisible as the marker of normative Australian identity. This paper examines the ‘mainstream’ and ‘battler’ identities and the discourse that surrounds them, in particular looking at working-class masculinity which are argued to be both hegemonic and centralising. The paper explores how identities such as these, which exist at the axis of invisibility/visibility, can access narratives of entitlement and marginalisation. As a partially gendered and fully classed construct, the ‘battler’ identity operates within mainstream and mainstreaming culture in often exclusionary ways, denying any real challenge to classed and gendered inequality while using classed narratives to make a claim for more cultural, social and economic space.     

immigrating into the occupation: Russian-speaking women in Palestinian societies

This article explores sex selective abortion (SSA) as a form of structural violence within the broader notion of women’s ‘protection’ in contemporary India. While SSA tends to be framed more generally within ethical and choice-based frameworks around abortion access and reproductive ‘rights’, and specifically in India around preference for sons as a discriminatory, cultural, technological misogyny, this article argues that sex selective abortion in India needs to be understood as an outcome of broader systemic economic, political and social processes. The deepening of neoliberal values through state policies has impacted significantly on social relations, shaping SSA as a manifestation of structural violence. State-driven policies in India reflect a neoliberal governmentality through state patriarchy that is implicit within the neoliberal developmental, governmental and capitalist paradigm of contemporary India. This article argues that SSA is structurally produced and therefore cannot be remedied through awareness-raising strategies such as beti bachao or financial inclusion as a means to ‘protect’ or ‘save the girl child’. Indeed, it is neoliberal economic forces that actively, though seemingly inadvertently, promote anti-women, sex selective abortion as a reproductive strategy, which is then disciplined through neoliberal governmentality. This highlights SSA as a form of gendered and structural, rather than discriminatory, violence.     

The no-win Mom: motherland in twentieth-century America

The cultural contradictions of motherhood SHARON HAYS, 1996 New York: Yale University Press     

(Re)centering street harassment – an appraisal of safe cities global initiative in Delhi,India

Abstract

In 2012, New Delhi (India) was catapulted into the global limelight for the brutal gang rape of a 23-year old woman travelling in a bus. This wasn’t the first time that sexual violence had been perpetrated on the streets of Delhi and nor would it be the last. Yet this universal fact of everyday violence in public spaces particularly streets, though acknowledged by activists and feminists, has been examined minimally in academic scholarship. Further, even though the United Nations has been instrumental in foregrounding gender-based violence as a critical human rights issue, it has only recently turned its attention to street harassment through its ‘Safe Cities Global Initiative’. Therefore, in this paper, we trace how a routine but understudied form of violence becomes central to United Nations’ agenda to eliminate violence against women. By specifically, analysing the Delhi Safe Cities programme as a case study, our second contribution lies in examining the adequacy of the contemporary Safe Cities framework as a model for addressing sexual violence in public space. We conclude the paper by offering critical conceptual and methodological recommendations to further strengthen the framework.     

The making of Nordic "women-friendlyness" and the language of emancipatory politics: A feminist genealogy

What made it possible to develop thinking about Nordic "women-friendlyness"* during the 1980s? What does Nordic "women-friendlyness" have to offer feminist theory today? This study examines and interprets the foundations of Nordic "women-friendlyness" using a feminist genealogical discursive analysis designed as a set of interrelated and overlapping stories. The aim of the study is to analyse the official textual academic formulations of Nordic "women-friendlyness", as well as to interpret the cultural, historical and institutional contexts of Nordic "women-friendlyness" that lie behind these formulations and how these constitute its present formulation.     

Shape-shifting Around the Maternal: A Response

ABSTRACT

This article provides a considered response to all the contributions in this special issue on ‘Refiguring the Postmaternal’. It reflects on the new possibilities of postmaternalism as advanced and extended by each contributing author. It also attempts to reassert the idea of the postmaternal as a cultural anxiety about care and dependency and the need for ‘maternal thinking’. These are reinforced as important interpretive frames, while at the same time as paying particular attention to the limitations of these conceptions. Some of the recent literature on maternalism is discussed and this in turn raises questions about the widespread feminist discomfort around maternalism and its many historical and contemporary associations. A notion of the maternal as limit is introduced as a possible rich area for further investigation. The article ends with some policy examples of what a re-maternalised public sphere might look like. It calls for a cultural remembering of maternalist activism, alongside striving to develop alternative feminist visions for these postmaternal times.     

Agrarian change and occupational diversification: Non‐agricultural employment and rural development in West Bengal

Based on evidence from the quinquennial surveys on employment by the National Sample Survey Organisation, it has been argued that, as part of the process of change associated with the Green Revolution, rural India is witnessing an agricultural growth‐induced diversification in economic activity in favour of non‐agricultural actvities. This article examines that argument using evidence relating to India as a whole and the state of West Bengal in particular. The analysis suggests that the observed occupational diversification in rural India over the last decade‐and‐a‐half is not so much a fall‐out of rural dynamism in the wake of the Green Revolution, but a reflection of the fact that two‐and‐a‐half decades after the Green Revolution began in India, much of the country is yet to experience the impact of that process.     

Change and Continuation: Masculinity,Driving, and Disability in the Lives of “Young Problem Drivers” in the Aftermath of Severe Road Traffic Accidents

ABSTRACT

In research on traffic injury prevention, young male drivers willing to take risks are known as “young problem drivers” and have been identified as the greatest road safety challenge. This intersectional study draws on interviews and participant observation, and employs a masculinity perspective to explore how 12 young, male drivers who were injured in severe accidents assess driving after their accidents and ways in which they construct their identities as disabled men. While the participants cited their accidents as a turning point that prompted a change in their attitudes and practices regarding driving, they often continued to engage in deviant driving practices, especially speeding. In addition, the men tended to distance themselves from the social category of disability. We propose that the field of traffic injury prevention would benefit from supplementing the biological approach in the research literature with cultural perspectives on the internal logics and prevailing masculinity discourses that guide the choices of young, male drivers. Also, we argue that the men’s negotiation of disability illustrates the stigma still attached to the social category of disability.     

The marketing of corporate agrichemicals in Western India: theorizing graded informality

ABSTRACT

This article focuses on the young men from agrarian backgrounds who work as field marketing agents for companies like Monsanto in western Maharashtra, India. They promote pesticides, herbicides and other agrichemicals to farmers who often belong to higher castes. My ethnography suggests that the promotion of agrichemicals deploys the idiom of agricultural extension, upsetting India's tenacious social hierarchies on the one hand, and driving corporate profits and indebtedness among farmers on the other. With respect to the subordination of agriculture to industrial capital, I contend that farmers and marketing agents can neither be arrayed against one another, nor is their relation to industrial capital alike. Agrichemicals marketing troubles dichotomous frameworks, such as farmers against industrial capital. Ultimately, I call for re-conceiving political economy in terms of graded informality, where opportunities and constraints for accumulation map onto a gradient, rather than fall on opposite ends of a binary.