the ripples of violence

The received view in mainstream philosophy is that violence is an ‘act’, to be defined in terms of ‘force’ and ‘intentionality’. This approach regrettably and inexcusably tends to prioritise the agent performing the act of violence in question. This paper argues that we should resist this tendency, in order to prioritise the victim or survivor of violence, and her personal experience, not that of the perpetrator. Starting from an analysis of the devastating impact of violence that characterises the experience of sexual violation and its aftermath, based on the memoirs of Susan Brison (philosopher) and Alice Sebold (novelist), we will then proceed to argue that violence should not be thought of merely in terms of an ‘act’, but also as an ‘experience’, the difference being that an act is temporally determinate while an experience is temporally indeterminate. With the help of a phenomenological approach, we will argue that violence has time-indeterminate intended and unintended consequences; these are the ripples of violence. Finally, some of the moral, legal and political implications of acknowledging the temporal indeterminacy of violence will be highlighted.     

Ordenamento Territorial: Neo-developmentalism and the struggle for territory in the lower Brazilian Amazon

In this paper, I explore the tensions and conflicts arising from the territorial re-organization of western Pará state in the Brazilian Amazon associated with the paving of the Santarém–Cuiaba highway (BR-163). I argue that the set of forces, techniques and devices that constitute Ordenamento Territorial, or Territorial Ordering, re-territorialize the region with the spatialized logic of sustainable development, constituting a ‘green grab’, or a new strategy of governance over not only territory but also territoriality – the ways of life of Amazonia's inhabitants. Analyzing the formation of the Movement in Defense of Life and Culture of the Arapiuns River, I explore how social movements are shifting their strategies in relation to these new technologies of ordering.     

the gender politics of political violence: women armed activists in ETA

This article aims to contribute to the developing area of feminist scholarship on women and political violence, through a study of women in one of Europe's oldest illegal armed movements, the radical Basque nationalist organization ETA. By tracing the changing patterns of women's participation in ETA over the past four decades, the article highlights the historical factors that help explain the choice of a small number of Basque women to participate directly in political violence, and shows how these factors have differed from those for men. While the gender politics of radical nationalism are intricately linked to cross-cultural associations of militarism with certain forms of masculinity, the article also stresses the importance of understanding women's activism in ETA in the context of the organization's characteristic as an ethnic nationalist movement, as well as the wider historical circumstances of the movement's development, including the modernization of Spanish and Basque society over the past four decades. Although comparisons with women in other armed movements are possible, such historical specificities undermine any attempt to construct a universal theory of women and ‘terrorism’, such as Robin Morgan's ‘couple terrorism’ thesis. Finally, the article examines the changing representations of female ETA activists in the Spanish and Basque media. Although women ETA activists are now regarded as ‘normal’, popular representations continue to link women's armed activism with deviant sexuality and the transgression of their natural destiny as mothers. The different treatment of women is evident as well in claims of sexual torture made by some detainees. The article concludes that although the participation of women in political violence poses disquieting questions for the largely anti-militarist women's movement, case studies of women in armed organizations, as well as their place in the wider practices of conflict, are an important contribution both to feminist debates about violence and to wider studies of political violence.     

Frontier constellations: agrarian expansion and sovereignty on the Indonesian-Malaysian border

Borderland regions in Southeast Asia have increasingly been reimagined as resource-rich, unexploited ‘wastelands’ targeted for large-scale development schemes for economic integration and control. Common and overlapping features of these regions are processes of resource extraction, agricultural expansion, population resettlement and securitization, and the confluence of these dynamic processes creates special frontier constellations. Through the case of the Indonesian-Malaysian borderlands, I explore how processes of frontier colonization through agricultural expansion have been a recurrent product of Indonesian development and security policies since the early 1960s. I argue that frontier development accelerates and intensifies when national discourses of security and sovereignty and state-led agrarian expansion intersect along national borders. The study generates new insights into how contemporary state-capitalist processes of agricultural expansion in the borderlands of Indonesia and other parts of Southeast Asia are justified through discourses of national sovereignty and notions of ‘untamed’ and ‘wild’ resource frontiers. I highlight the multiple meanings and notions associated with regions where resource frontiers and national borders interlock. The study offers an explanation of how frontiers as discursive constructs and material realities play out along national borders.     

Reciprocity and rape: Blackness and the paradox of sexual violence

This essay expands Saidiya Hartman's unflinching paradigmatic analysis in Scenes of Subjection of the modes of historical continuity in which Black women are barred from reciprocity, recognition, and incorporation ab initio (Hartman, Saidiya V. 1997. Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth-Century America. New York: Oxford University Press.). By engaging the works of key Marxist feminist theorist Leopoldina Fortunati, I will demystify the ways in which these three homologies which non-Black women depend upon for the coherence of their complaint are parasitic on the flesh of Black women and men.