The Indian peasant rebellion in the highlands of northern Argentina, 1872–75

The paper describes and discusses the Indian peasant uprising which took place in the Puna (high tableland) of Jujuy Province in Northern Argentina between 1872 and 1875. The origins of the revolt are to be found principally in the land tenure system, and specifically in problems associated with the historical evolution of the colonial encomienda system. The role of ‘outside’ political forces in the uprising is discussed and evaluated, but it is argued that the Indians’ demands for the return of their communal lands was the fundamental issue. In this respect it is suggested that the revolt should be examined within the wider context of Indian revolts and agrarian unrest which affected various parts of the Andean Highlands during the last thirty years of the nineteenth century.     

The nation is our mother: Augusto Sandino and the construction of a peasant nationalism in Nicaragua, 1927–1934

This article explores the creation of a nationalist identity in Nicaragua during the guerrilla war of Augusto Sandino against the occupying United States. The social base of Sandino was the mountain peasants of northern Nicaragua; a social sector usually described as unlikely to become the creators and carriers of a national identity. Yet by using a gendered and familial discourse, which described Nicaragua as the ‘madre patria’ (mother homeland) and the members as his army as brothers, Sandino was successful in activating strong nationalist feelings amongst his peasant followers. The article examines both Sandino's discourse, and how it was interpreted by his peasant followers. It is this attempt to bring their perspectives into the discussion that contributes to this new assessment of the construction of a national identity in Nicaragua.     

Resource allocation and agrarian class formation: The problem of social mobility among Russian peasant households, 1880–1930

The relationship between social mobility processes and the development of bourgeois social classes in the pre‐collective Russian peasantry has occupied an important place in recent discussion. On one level the discussion has concerned the ‘specificity’ of the peasantry; this is expressed in two quotations which preface the article. On another level discussion has concerned the use of agrarian statistics to establish the scale and significance of both class differentiation and of inter‐class mobility. It is argued below that the knowledge embodied in agrarian statistics can only be understood in relation to the theories of the statisticians. Theoretically reconstructed, the statistics throw new light upon the roles of underdevelopment and patriarchy in processes of class differentiation within the Russian peasantry.     

Command and control at work: the evolution of the rules of work on Mexican railroads, 1883–1923

Abstract

This article examines the evolution of written work rules on the railroads in Mexico from 1883 to 1923, looking at three sets of work rules from the Porfiriato and three from the Revolution. Just as foreign investors, British and American, and foreign skilled workers, mostly American, played an important role in the establishment of Mexico’s first railroad companies, these same foreign businesses brought their written rule books, necessary for the impersonal management of labor in companies with large, diverse, and a far-flung labor force like the railroads, to Mexico. The first rules are often Spanish translations of the English-language originals and paid no attention to the workers’ opinions. Through the Porfiriato, however, Mexican railroad workers unionized, in part following the pattern of the American Brotherhoods, and their unions, through labor activism and strikes, fought to transform work rules from company commands to negotiated terrain, with some success before the Revolution broke out. When the Revolution did break out, however, it radically transformed the terrain of work rules, first because railroad companies, even before they collapsed in the face of revolutionary violence, lost the support of the state that they so needed to impose their work rules, and second, because the new state that emerged from the Revolution allied with organized workers to provide them with many of their revolutionary demands: legal trade unions, mandated work benefits, and collective bargaining. Thus, newly powerful railroad unions through strikes and activism and in alliance with the new state made work rules not only negotiated terrain between companies and workers, but terrain in which workers and their unions held the upper hand. As a consequence, the work rules of 1923, where unions are powerful and impose significant benefits to workers, bear little resemblance to those of 1883, where unions are not recognized by the companies, which felt no obligation to provide any benefits at all.     

Darning,Doylies and Dancing: the work of the Leeds Association of Girls' Clubs (1904–1913)

The Leeds Association of Girls' Clubs (LAGC) was set up by a group of women, including Hilda Hargrove, Dr Lucy Buckley and Mary and Margaret Harvey, to promote collaboration between the city's girls' clubs. The organisation epitomised women working in partnership whilst reflecting their differing philanthropic and political interests. However LAGC's collaborative approach resulted in liberal consensus which downplayed the significance of girls' working conditions. Throughout the decade LAGC's focus was its annual competitions. These featured utilitarian and decorative handicrafts (darning and doylies) enshrining both frugality and aspiration, alongside dance and drill which channelled girls' vigour. Nevertheless, LAGC's resilience resulted in an organisation which is still in existence.     

The ‘middle peasant thesis’ and the roots of rural agitation in India, 1914–1947

Peasant agitations during the last decades of British rule in India are now receiving increasing attention. Despite a diversity of arguments concerning their origins within the peasantry, one popular model is that developed by Wolf and Alavi of the potential radicalism of a landowning subsistence middle peasantry. The thesis is here examined both in terms of its general analytical value for India and by studying one particular movement, the campaign in Bardoli, Gujarat in 1928. From this, some conclusions are suggested about the nature of successful peasant political action in India and other parts of Asia.     

Gendering exploitation: the use of gender in the campaign against driving in Lancashire weaving sheds, 1886–1903[1]

Abstract

This article, by focusing on the Lancashire cotton weaving industry, explores the implications for gender relations of an organisation of the labour process characterised by the virtual absence of any differentiation of the workforce along gender lines. In the use made of gender by trade unions in their campaign against methods of pressurising workers to increase output, the construction of difference emerges as central to the structuring of gender relations. The article demonstrates further that conditions in cotton weaving engendered a female identity that revolved around women weavers' ability to perform a skilled job. Failure to attain this standard of proficiency at work resulted in despair, leading in extreme cases to such women committing suicide.     

‘If the Time is not Ripe,Then it is Your Job to Ripen the Time!’ The Transformation of the YWCA in the USA from Segregated Association to Interracial Organization, 1930–1965

This article explores the processes behind the transformation of the Young Women’s Christian Association (YWCA) in the USA from a segregated organization in 1920 to an organization promoting racial equality, both within its ranks and in the wider community by 1965. Despite the continuation of segregated practices within some parts of the YWCA until the late 1960s, African‐American women were able to influence the YWCA within national divisions, notably the Negro Leadership Conference and the National Student Council. The influence of African‐American women within the national organisation made the YWCA’s toleration of segregation, both within its own association and in American society, untenable. The interracial friendships and relationships formed by women within the YWCA were crucial in breaking down the national organization’s acceptance of segregation and creating the will to overcome regional inertia, conservatism and hostility.     

Union voucher at the sickbed of French unionism? The CFDT union confederation and the AXA experiment, 1981–1993

In the 1980s, to address financial difficulties, the CFDT (a French reformist union) proposed an original solution – the union voucher – aimed at broadening its membership base and generating new resources. It affords unions with funding from a company, which annually distributes vouchers to employees, who can remit the voucher (or not) to unions of their choice. This mechanism is based both on company financing and the individual choices of employees. In the early 1990s, the insurance company AXA experimented with and then adopted this solution. This article traces the history of the union voucher and assesses the union’s experience.     

The only solution is revolution: the Spanish Confederación Nacional de Trabajo and the problem of unemployment in Republican Spain, 1931–1933

Although the Great Depression has been the subject of much research, focus normally centers on the impact instead of the tactics developed by working-class organizations to tackle the problems it caused, specifically unemployment. Recent research has sought to fill this gap, but numerous areas remain uncovered. This paper covers two of these: the situation in Spain and the reaction of anarcho-syndicalist union – the Confederación Nacional de Trabajo. Spain presents an anomalous case; a country that saw the replacement of a semi-fascist dictatorship by a democracy in the 1930s. Furthermore, the fact that the initial government of the Spanish Second Republic included the Socialists provides an opportunity of comparing and contrasting the positions and policies of reformist and revolutionary workers’ organizations. The study is based on predominantly on articles appearing in the CNT newspaper Solidaridad Obrera. The conclusion reached is that for the CNT rising unemployment was a symptom of an irreversible trend in a failing capitalist system, which could only be solved by the revolutionary overthrow of that system. Nonetheless, the union had to present plausible solutions to ameliorate the conditions of the workers to attract the unemployed and thus, create a force strong enough to lead that revolutionary change.     

‘Sable venus’, ‘she devil’ or ‘drudge’? British slavery and the ‘fabulous fiction’ of black women's identities,c. 1650–1838

Abstract

In this article, the author addresses the problem of how much historians can understand about the identities of individuals living in a different epoch in time, in relation to what has been termed the ‘fabulous fiction’ of black women's identities in slavery and freedom. A central argument is that stereotypes of black women were highly gendered and clustered around contradictory representations, particularly the ‘Sable Venus’, ‘She Devil’ and passive ‘drudge’. Thus, the persistence of an African-centred ‘woman's culture’ and strategies of resistance, collaboration and survival are vital to understanding black women's self-defined (as opposed to white attributed) identities. The first section examines the relationship between gender, race and culture in the mediation of African and slave women's identities. This is followed by a critical deconstruction of the ‘Sable Venus’ and interrelated black and white gendered identities in colonial slave society. The final section analyses the importance of the ‘She Devil’ in representing the resistant slave woman who defied the ‘fabulous fiction’ of white stereotyping of black women. A wide time span is adopted in order to analyse how black women's relationship to the gendered power structures underpinning colonial slavery shifted over time, as did ‘white visions’ of their identities. Unifying themes are the central location black women had in the development of colonial relations between black and white and the implications of contact at the harsh interface of African and European cultures for black women's gendered identities.     

‘If I strive not after my own salvation,who shall strive for me,and if not now,when?’ The Role of Religion in the West Central Jewish Working Girls' Club, 1893–1939

This article looks at the inclusion of religion within the West Central Jewish Working Girls' Club in London through newspapers, club histories and oral testimonies. Previous scholarship has downplayed the religious element in Jewish youth clubs; however, this article will demonstrate that religion was a factor within the activities of the West Central Club. Drawing on reports from the club leaders, this article will show that religion was present through prayers and services held on the Sabbath, and, where possible, this religion promoted domesticity for young women.