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This paper offers a discussion of some of the features of recent land tenure debates and policies. It argues that two different orientations can be discerned: one that tends to regard land primarily as an economic asset and another that rather takes a (human) rights orientation and emphasises food and shelter security. These different orientations can be seen to be related to contrasting conceptualisations of extra-legality and different ranges of policy options when it comes to the legalisation or formalisation of land tenure and the acknowledgement of arrangements alternative to Western style individual ownership.  相似文献   

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Remembered experiences of violence, humiliation, and loss suffered in the 1971 war of Bangladesh offer a site for writing a new contemporary history in South Asia. Love, not for humanity but for nation, in survivors' memories was the site of violence in the war. The state's history-writing project cultivated hate against neighbors deemed enemies and encouraged violence against them. More than four decades later, the awareness of intersubjective relationships leads survivors—victims and perpetrators—to search for meaning beyond their national labels. The quest leads to the renewal of insāniyat, a South Asian concept of humanity, which survivors suggest is the site of human freedom from violence.  相似文献   

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This article examines the nature of women's resistance to gender inequities in resource distribution and ideological representation. It argues that to understand how women perceive these inequities it is necessary to take into account not only their overt protests but also the many covert forms their resistance might take. At the same time, to significantly alter gendered structures of property and power it appears necessary to move beyond 'individual-covert' to 'group-overt' (organized collective) resistance. These issues are examined here especially in the context of women's struggles for land rights and gender equality in South Asia. Although historically South Asian women have been important participants in peasant movements, these movements have not been typified by women demanding independent land rights or contesting iniquitous gender relations within the movements and within their families. Some recent challenges in this direction indicate that attaining gender equality in the distribution of productive resources will require a simultaneous struggle against constraining ideological constructions of gender, including (in many regions) associated social practices such as purdah. And in both types of struggle (namely concerning resources and gender ideologies), group-overt resistance is likely to be of critical importance.  相似文献   

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Siopis has always engaged in a critical and controversial way with the concepts of ‘race’ and ‘ethnicity’ in South Africa. For politically sensitive artists whose work has involved confronting the injustices of apartheid, the current post-apartheid situation has forced a reassessment of their practice and the terms on which they might engage with the fundamental changes which are now affecting all of South African society. Where mythologies of race and ethnicity have been strategically foregrounded in the art of any engaged artist, to the exclusion of many other concerns, the demise of apartheid offers the possibility of exploring other dimensions of lived experience in South Africa. For feminists, this is potentially a very positive moment when questions of gender - so long subordinated to the structural issue of ‘race’ under apartheid - can now be explored. Penny Siopis' work has long been concerned with the lived and historical relations between black and white women in South Africa. The discussion focuses on the ambivalent and dependent relationships formed between white middle-class women and black domestic labour during apartheid. Siopis' work engages with how the appropriation of black women's time, lives, labour and bodies has shaped her ‘own’ history.  相似文献   

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Bina Agarwal's ambitious and wide‐ranging book, A Field of One's Own: Gender and Land Rights in South Asia (Cambridge: Cambridge University Press, 1994), is reviewed. Agarwal's argument is that women in South Asia should have the same land rights as men. She considers, in detail, the pervasiveness with which such land rights are absent (although they do exist in certain limited areas), why this is so, and the means by which such rights might be obtained. Among the issues raised are: the need for women's organisations at the village level, whether legislation on its own can confer genuine rights (the answer is ‘no'), how control of women's sexuality connects with male control of land, and regional differences within India (especially between North and South). The book is seen to be a magisterial study of high quality. The one criticism made of it is the implication of Agarwal's theoretical discussion that gender ideologies are determined by economic causes. This is contested.

A Field of One's Own: Gender and Land Rights in South Asia, Bina Agarwal. Cambridge: Cambridge University Press, 1994. Pp.xxii + 572. £60 (hardback); £24.95 (paperback). ISBN 81 85618 63 1 and 64 X.  相似文献   

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The recent global rush for farmland in Latin America has produced a dramatic increase in the level of foreign investment in land in Brazil. The current trend accentuates the ongoing process of foreignization of agriculture associated with the production of grains, sugar, ethanol and other commodities, increasing land prices. In response, the Brazilian government reestablished a legal mechanism for ‘controlling’ land-based foreign investment which has proven neither efficient nor effective in solving land concentration. This paper examines this issue by analyzing the causes of the increase in investment as well as the consequences of this process with respect to land prices, critically situating land-based investments and the government's policy response in a broader discussion of the demands of agrarian social movements.  相似文献   

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The article first considers two dominant approaches to black rural social formations in South Africa, those of neo‐classical populism and radical political economy, examining their ideology and politics as well as their theoretical inadequacies. The major part of the article then provides a general interpretation of the theory and politics of the agrarian question in Marxism, which has strategic implications for the current phase of national democratic struggle in South Africa, as for democratic and socialist struggles elsewhere. This discussion concentrates on issues concerning the land question, the agriculture/industry contradiction and the worker‐peasant alliance, petty commodity production and class differentiation vs. a homogenised rural mass ('the people'), and the centrality of the agrarian question to national democratic struggles and those for socialist transformation.  相似文献   

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This contribution maps the South African agro-food system with a focus on corporate ownership and power, inspired by value chain work applied to the food system as a a whole. Corporations tend to dominate some nodes, for example input supply, grain storage and handling, and feedlots. Other nodes have a corporate core but with a wide number of smaller economic actors, for example agricultural production, food manufacturing, wholesale and retail, and consumer food service. This wide number of actors points to possible areas of intervention to boost livelihoods by supporting their economic activities. The paper considers the influence of corporations in structuring consumer perceptions on food quality and health, from input into apparently neutral dietary-based guidelines to advertising. Financialisation in the food system, including the institutionalisation of share ownership and the rise of agri-investment companies, and the multi-nationalisation of South African agro-food capital especially into Africa, have implications for the ability of the nation state to regulate activities in the agro-food system. The paper concludes with some recommendations for further work.  相似文献   

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This paper seeks to unravel the political economy of large-scale land acquisitions in post-Soviet Russia. Russia falls neither in the normal category of ‘investor’ countries, nor in the category of ‘target’ countries. Russia has large ‘land reserves’, since in the 1990s much fertile land was abandoned. We analyse how particular Russia is with regards to the common argument in favour of land acquisitions, namely that land is available, unused or even unpopulated. With rapid economic growth, capital of Russian oligarchs in search of new frontiers, and the 2002 land code allowing land sales, land began to attract investment. Land grabbing expands at a rapid pace and in some cases, it results in dispossession and little or no compensation. This paper describes different land acquisitions strategies and argues that the share-based land rights distribution during the 1990s did not provide security of land tenure to rural dwellers. Emerging rural social movements try to form countervailing powers but with limited success. Rich land owners easily escape the implementation of new laws on controlling underutilized land, while there is a danger that they enable eviction with legal measures of rural dwellers. In this sense Russia appears to be a ‘normal’ case in the land grab debate.  相似文献   

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Evan Smith 《Labor History》2017,58(5):676-696
The Second World War (after June 1941) was a high point for the international communist movement with the Popular Front against fascism bringing many new people into Communist Parties in the global West. In the United States, South Africa and Australia, the Communist Party supported the war effort believing that the war against fascism would eventually become a war against imperialism and capitalism. Part of this support for the war effort was the support of black and indigenous soldiers in the armed forces. This activism fit into a wider tradition of these communist parties’ anti-racist campaigning that had existed since the 1920s. This article looks at how support for the national war effort and anti-racist activism intertwined for these CPs during the war and the problems over ‘loyalty’ and commitment to the anti-imperial struggle that this entanglement of aims produced.  相似文献   

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It has been asserted of Papua New Guinea that the nineteenth and twentieth century expansion of capitalism into that country occurred without the commodification of more than a small amount of land. The various arguments supporting this view are rejected, and the evidence to the contrary is presented. It is shown that from the 1950s smallholder production increases have been substantial, mainly but not wholly in export crops. The role of the state is examined, with particular focus upon the characteristics of state power and the politics of land which have underpinned the increase in smallholder production. Similarities in the quality and application of state power across both colonial and post‐colonial regimes is stressed.  相似文献   

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