The land question: special economic zones and the political economy of dispossession in India

Special Economic Zones (SEZs) have become the epicenters of ‘land wars’ across India, with farmers resisting the state's forcible transfer of their land to capitalists. Based on 18 months of research focused on an SEZ in Rajasthan, this paper illuminates the role of ‘accumulation by dispossession’ (ABD) in Indian capitalism today and its consequences for rural India. It argues that the existing theories of land grabs do not adequately explain why dispossession becomes necessary to accumulation at particular times and places, and seeks to reconstruct Harvey's theory of ABD to adequately account for it. It then shows the specific kind of rentier- and IT-driven accumulation that dispossession is making possible in SEZs and the non–labor-absorbing, real-estate–driven agrarian transformation this generates in the surrounding countryside. Land speculation amplifies class and caste inequalities in novel ways, marginalizes women and creates an involutionary dynamic of agrarian change that is ultimately impoverishing for the rural poor. Given the minimal benefits for rural India in this model of development, farmer resistance to land dispossession is likely to continue and pose the most serious obstacle to capitalist growth in India. The agrarian questions of labor and capital are, consequently, now rejoined in ‘the land question.’     

Plantation rubber,land grabbing and social-property transformation in southern Laos

This paper critically examines theories of accumulation, dispossession and exclusion for analyzing the agrarian transformations that result from contemporary large-scale land acquisitions across the Global South. Building upon Marx's primitive accumulation, Harvey's accumulation by dispossession and Hall et al.'s Powers of Exclusion, conceptual lenses are developed through which to examine how land grabs transform property and social relationships of resource-based production. I examine the concession of 10,000 hectares by the central government of Laos to a Vietnamese corporation for extracting timber and planting rubber in the southern province of Attapeu. This acquisition has excluded farmers from land and resources that constituted their primary sources of (re)production, reconfigured rural property relations, altered the peasant relationship to land and produced new exploitative forms of wage labor.     

Armed conflict,land grabs and primitive accumulation in Colombia: micro processes,macro trends and the puzzles in between

Armed conflict is widely believed to disrupt agricultural production and ‘reverse’ development, but it may also involve the violent transformation of rural economies from subsistence to commercial agriculture. The case of Las Pavas, an estate in northern Colombia, provides further evidence that armed conflict created opportunities for violent land grabs and the expansion of commercial agriculture in Colombia. However, aggregate data suggest that primitive accumulation may be only part of the story behind the massive scale of forced displacement and dispossession. A research strategy that accounts for the diversity of subnational contexts, processes and outcomes is needed.     

Power and dispossession in the neoliberal food regime: oil palm expansion in Guatemala

ABSTRACT

Guatemala’s palm oil production has surged in line with the global demand for biodiesel and vegetable oil production. While corporate land grabs have been a popular concept in agrarian studies, we emphasize the integral roles of the state and racially-charged political power relations, enhanced by the neoliberal food regime. These power relations, with racism at their core, foster land control grabs occurring alongside the rise of the palm oil industry. Their effects extend beyond merely the dispossession of land. The oil palm expansion and related dispossessions mostly benefit the international markets and the wealthy ruling class comprised of creole descendants and affluent ladinos. The soaring industry has given rise to human rights violations and a lack of access to or control of various resources, such as food and water. Based on fieldwork, we show that dispossessed Guatemalans, especially the indigenous, experience rising poverty, domestic food shortages and an influx of foreign foodstuffs as the meagrely paid work in the oil palm sector is only available for the few.     

Conservation,green/blue grabbing and accumulation by dispossession in Tanzania

This article shows how wildlife and marine conservation in Tanzania lead to forms of ‘green’ or ‘blue grabbing’. Dispossession of local people's land and resources has been gradual and piecemeal in some cases, while it involved violence in other cases. It does not primarily take the usual form of privatization of land. The spaces involved are still formally state or village land. It is rather the benefits from the land and natural resources that contribute to capital accumulation by more powerful actors (rent-seeking state officials, transnational conservation organizations, tourism companies, and the State Treasury). In both cases, restrictions on local resource use are justified by degradation narratives, while financial benefits from tourism are drained from local communities within a system lacking in transparent information sharing. Contrary to other forms of primitive accumulation, this dispossession is not primarily for wage labour or linked to creation of a labour reserve. It is the wide-open spaces without its users that are valued by conservation organizations and the tourism industry. The introduction of ‘community-based conservation’ worked as a key mechanism for accumulation by dispossession allowing conservation a foothold in village lands. This foothold produced the conditions under which subsequent dispossessions could take place.     

Enclosing the global commons: the convention on biological diversity and green grabbing

‘Green grabs,’ or the expropriation of land or resources for environmental purposes, constitute an important component of the current global land grab explosion. We argue that international environmental institutions are increasingly cultivating the terrain for green grabbing. As sites that circulate and sanction forms of knowledge, establish regulatory devices and programmatic targets, and align and articulate actors with these mechanisms, they structure emergent green market opportunities and practices. Drawing on the idea of primitive accumulation as a continual process, we examine the 10^th Conference of the Parties to the United Nations Convention on Biological Diversity as one such institution.     

The value of Peasant labour power in a prolonged transition to capitalism

Like peasant populations in many areas of the world, the Aymara of southern Peru have been subjected to a variety of social, political and economic pressures that have radically altered relations of production and exchange. However, in spite of being altered, precapitalist social relations persist in juxtaposition with increased participation in the expanding capitalist economy. By comparing the average return to labour power in subsistence production with the return associated with participation in the capitalist economy, this article highlights some of the relationships that exist between capitalist and pre‐capitalist production, and seeks to offer a partial explanation for an arrested transition to capitalism.     

The micro‐organisation of backwardness in Central Sardinia: A reappraisal of Luxemburg's ‘three phases’ of underdevelopment 1

It is argued here that unlike theories which view underdevelopment from the ‘world system’ perspective, Rosa Luxemburg's critical elaboration of the concept of primitive accumulation is a key contribution to the understanding of dependency and backwardness at the local level. Luxemburg outlines three phases in the destruction of pre‐capitalist formations by capitalism: the separation of the producer from the traditional bonds and hierarchies; introduction of a commodity economy and the separation of handicraft from agriculture; the separation of the producer from the means of production. In contrast to Luxemburg, it is argued that this final phase has not often been fully achieved and that it has been replaced by a partial/temporal separation of peasant producers from their means of production. Luxemburg's approach nevertheless shows how economistic interpretations which deal neither with the transformation of the class structure nor the internal political structure of dependent societies can be overcome. The case material here, which confirms much of Luxemburg's three phase schema stems from a community study conducted by one of the authors in Sardinia.     

What is a land grab? Exploring green grabs,conservation, and private protected areas in southern Chile

Discussions of land grabs for various purposes, including environmental ends, have expanded in recent years, yet land grabbing remains inconsistently defined and poorly understood. Our ability to assess the extent to which land grabs are occurring, and to identify the mixture of factors driving land and resource acquisition, is limited. This paper assesses whether a land grab for conservation is happening in southern Chile, and identifies the various driving forces that combine to drive land acquisitions in the region, based on a detailed exploration of the recent massive growth in privately owned protected areas in the region. This paper finds that the various dominant definitions of land grabs each apply only partially to southern Chile, that land grabs for conservation need to be understood as the latest stage in a longer process by which the region's natural resources are incorporated into the Chilean and the global economy, and that green grabs interact in various ways with broader resource grabs, particularly for forestry and hydroelectricity. This case study demonstrates the limitations of some definitions of land grabs, particularly their focus on capitalist accumulation within land grabs, their international nature and their emphasis on legal processes.     

Urbanization through dispossession: survival and stratification in China's new townships

Rural land dispossession has become a dominant mechanism of capital accumulation in the Chinese economy. However, the Chinese economy continues to rely on a migrant labor system that enables enterprises to accumulate capital precisely by not dispossessing laborers, but instead enlisting rural communities in absorbing costs of workforce maintenance. These dual and contradictory mechanisms are particularly visible in China's urban construction sector, where enterprises require both low-cost labor and low-cost land for profitability. This contribution draws on long-term ethnographic research in Lan-ding Village, a labor-sending community undergoing land expropriations in Sichuan Province, to document a new system of class stratification resulting from these dual accumulation mechanisms.     

The calculus of profit and labour‐time in Sudanese peasant agriculture

In this article I argue that discourse on peasants and social change has tended to rest on unwarranted evolutionist assumptions embedded in oppositional models of past and present. Through an examination of recent changes in Sudanese peasant agriculture, I seek to show that these changes cannot adequately be grasped in terms of transitions from domestic to commodity production or pre‐capitalist to capitalist modes of production. Rather, these changes have been internal to capitalism and reflect changes in the dynamics of capital accumulation in Sudan and the ways in which peasants have responded to the intrusive logic of capitalist calculation.     

‘Peasantry’ as an economic category

This paper is concerned to challenge the category ‘peasantry’ as defining a distinct and general type of economy. It is divided into three sections: i. an examination of the work of Lenin and Kautsky on capitalism in agriculture which shows that they investigated economies in which peasant production was important without using such a concept; ii. it is argued that no rigorous concept of a ‘peasant’ mode or ‘peasant’ relations of production can be constructed which has the general applicability of the common‐sense notion of ‘peasantry'; iii. the treatment of ‘peasant’ economy in non‐Marxist literature is considered.     

‘De-pastoralisation’ in Uganda's Northeast: from livelihoods diversification to social differentiation

ABSTRACT

Over the past two generations, livestock loss and hunger, caused by violent conflict and drought, have driven many transhumant agro-pastoralists living in central Karamoja to resettle in unpopulated areas more suitable for agricultural production. These areas, mostly located in the southern and western parts of the region, were historically used by herders as dry season grazing rangelands, while they presently house permanent settlements populated by now sedentarised ‘marginal farmers’, town-based workers and patriarchal elites. In this article, I advance the concept of ‘de-pastoralisation’ to explain the process of dispossession of the major means of social reproduction, which causes an increase in livelihoods diversification and in social differentiation. Through the concept of de-pastoralisation, this article aims to investigate the historical dissolution of pastoralism and its socio-economic consequences, characterised by exploitative inter and intra household relations of production, leading to processes of general proletarianisation and male elite accumulation that reproduce inequality over time.     

There is nothing simple about simple commodity production

This essay offers a theoretical rethinking of simple commodity production that avoids two extreme notions of capitalism: one which readily embraces all relations of production found in the pervasive world system, and another which produces a rigidly eroded model to which everything else is externally articulated. It is argued that some specific forms of SCP can be treated as variations of capitalism integral to its polymorphous logic, and therefore as subjected, under determinate conditions, to a flexibly defined process of labour's subordination (formal and real) to capital. Self‐employed labour is also re‐examined in the light of (a) the basic exigencies of capital accumulation, (b) the contradictions inherent to capitalism, especially those pertaining to the confrontation between intraverted and extroverted economies, and (c) the active struggle of all working classes against their total dispossession from commodified wealth.     

A materialist analysis of slavery and sharecropping in the Southern United States

The historical nature of Southern slavery and of the social relations established after its abolition have for a long time been a source of heated debate among American historians. During the last decades, historians have tended to divide into two camps: neoclassical economic historians, who identify slavery and sharecropping with capitalism, and social historians, more or less influenced by Marxism, who define them correctly as pre‐capitalist social relations. Yet the contributions of the social historians have been marred by their empiricist approach and by their reluctance to avail themselves of the theoretical tools provided by classical and Marxist political economy. This work examines Southern slavery and sharecropping in the light of the studies of the European Marxists on ancient slavery and of the works of the classical political economists and Marx on French metayage. This comparison reveals the pre‐capitalist though combined character of plantation slavery, and at the same time shows that the social relations established in the South after the abolition of slavery were, due to the defeat of the Radical Republicans’ plans for agrarian reform, akin to the social relations established in Europe during the age of transition from feudalism to capitalism. The result of these backward relations of production was to retard for a long time the economic development of the South, where the transition to capitalism took place from above’ (that is, through a compromise between the bourgeoisie and a pre‐capitalist class of landowners) in the most painful possible way for the working masses, and at the same time to sustain a system of oppression and discrimination against the black population which reinforced the racist prejudices born of slavery among whites — thus further weakening a working class already divided between immigrants and native white Americans, and strengthening the conservatism of American political life.     

The method of usury and accumulation in backward agriculture: A methodological discussion of Bhaduri's thesis

Amit Bhaduri, The Economic Structure of Backward Agriculture, London: Academic Press, 1983. Pp. xi+151. £19.50.

Certain methodological issues relating to the central propositions and the form of explanation implicit in Amit Bhaduri's book, The Economic Structure of Backward Agriculture are identified and discussed. Bharduri's emphasis upon the relations of production relative to the forces of production in describing the economic structure of backward agriculture is seen to be illuminating. But his arguments concerning (a) the ‘barrier to innovation’ inherent in existing relations of production, and (b) primitive accumulation through land alienation in backward agriculture are seen to be problematic. Some of the relevant problems are examined.     

Non‐capitalist relations of production in capitalist society: The khammessat in Southern Tunisia ∗

The khammessat is one of the most ancient social institutions regulating agricultural labour in the Magrheb. This article seeks to answer three questions: (1) What is the nature of the relationship between agricultural labour and landowner in a society dominated by a non‐capitalist mode of production? (2) What was the impact of capitalism on such labour relations? (3) Is there any possibility of the development, within the khammessat system, of a labour organisation and the demand for rights?     

Deepening,and repairing,the metabolic rift

This paper critically assesses the metabolic rift as a social, ecological, and historical concept describing the disruption of natural cycles and processes and ruptures in material human-nature relations under capitalism. As a social concept, the metabolic rift presumes that metabolism is understood in relation to the labour process. This conception, however, privileges the organisation of labour to the exclusion of the practice of labour, which we argue challenges its utility for analysing contemporary socio-environmental crises. As an ecological concept, the metabolic rift is based on outmoded understandings of (agro) ecosystems and inadequately describes relations and interactions between labour and ecological processes. Historically, the metabolic rift is integral to debates about the definitions and relations of capitalism, industrialism, and modernity as historical concepts. At the same time, it gives rise to an epistemic rift, insofar as the separation of the natural and social worlds comes to be expressed in social thought and critical theory, which have one-sidedly focused on the social. We argue that a reunification of the social and the ecological, in historical practice and in historical thought, is the key to repairing the metabolic rift, both conceptually and practically. The food sovereignty movement in this respect is exemplary.     

The role of debt,death and dispossession in world-ecological transformations: swidden commons and tar capitalism in nineteenth-century Finland

ABSTRACT

This article theorises about the ways in which commodity frontiers replace forest commons. New insights are offered into the role of debt, enclosures, the death of human and extra-human natures, and the role of the state in historical processes through an analysis of historical material and recent scholarship on eastern Finland's role in global capitalist expansion in the nineteenth century. The article contributes to the general study of commons and the expansion of capitalist world-ecology. We discuss how swidden commons were more sustainable than generally assumed. The article provides an original theoretical framework for studying world-ecological transformations. We argue that a study of debt, death and dispossession – which we call the three work-horses of tar capitalism – can shed new light on the expansion of commodity frontiers.     

Re-inventing the commons: community forestry as accumulation without dispossession in Nepal

The commercial appropriation of the commons by displacing communities has been a historical feature of development. In recent years, however, this paradigm has shifted toward re-inventing the commons by creating new relations of production for both the market and subsistence. Such shifts in managing the commons are producing new forms of commoning instead of enclosure and dispossession. Through the analysis of community forestry programs in Nepal, this paper demonstrates that community-based development has been effective in mobilizing the collective potential of local communities and dynamics of commonly held forest ecosystems for the expansion of highly profitable commercial endeavors. Community forestry can be understood neither as an enclosure exclusively for commodity production nor as the extension of entirely subsistence economic activities. In Nepal, community forestry has become a form of accumulation without dispossession where communities’ ownership over the common forestlands is ensured but market apparatuses for commercialization are also institutionalized simultaneously. This paper argues that while transforming the commons and communities as part and parcel of capital accumulation, community forestry generates possibilities for both commercial and subsistence modes of production, reproducing the conditions for accumulation without dispossession.