Origins and evolution of Maoism in Argentina, 1968–1971

An apparently strange phenomenon in the history of ideas, Maoism was the only new ideological current to emerge in the western Hemisphere after the Second World War. With constant references to popular China, but situated in a local context, Maoism developed as a unique ideology with a particular physiognomy that was forged in the sphere of the political left. In Argentina, the principle organisations that represented it – the Communist Vanguard and the Revolutionary Communist Party – were deeply involved in the class struggles of the industrial proletariat of Córdoba. Following an explication of our understanding of the role of political ideas in labour struggles through the work of the Chilean historical sociologist Tomás Moulian, we describe two foundational phases for these parties: the organisational and ideological. We situate these in the broader context of both the historical development of the working class in Córdoba and the explosive moments of Cordobazo. From here, we assess the tensions and contradictions in these phases and discuss the impact on their efforts to become the ‘vanguard’ party of the working class, thereby showing the importance of tracing the origins and evolution of Maoism for understanding the radical labour history of Córdoba.     

Menstrual fictions: languages of medicine and menstruation,c. 1850–1930

Abstract

Gynaecological narratives of menstruation in the late nineteenth century placed woman firmly within the orbit of domesticity by virtue of her biology. In the rhetoric of medical ‘truths’, menstruation was defined as a ‘ldisability’, a physical ‘illness’ and a threat to emotional stability. Thus, it was argued, women could not hope to achieve equality with men when the dictates of Nature (as opposed to society) stipulated that they remain mothers, carers and homemakers. This article explores the notion that narratives of menstruation were created and articulated through subjective readings of social and cultural truths: menstruation was perceived and defined through the medium of ideas relating to what femininity was and ought to be. An examination of the medical languages of menstruation articulated between 1850 and 1930 reveals that the creation of menstrual knowledge was in perpetual flux. What remained a constant, however, was the appropriation of the female body as a field for the definition of ‘difference’     

Resource allocation and agrarian class formation: The problem of social mobility among Russian peasant households, 1880–1930

The relationship between social mobility processes and the development of bourgeois social classes in the pre‐collective Russian peasantry has occupied an important place in recent discussion. On one level the discussion has concerned the ‘specificity’ of the peasantry; this is expressed in two quotations which preface the article. On another level discussion has concerned the use of agrarian statistics to establish the scale and significance of both class differentiation and of inter‐class mobility. It is argued below that the knowledge embodied in agrarian statistics can only be understood in relation to the theories of the statisticians. Theoretically reconstructed, the statistics throw new light upon the roles of underdevelopment and patriarchy in processes of class differentiation within the Russian peasantry.     

The Spectacle of Woman as Creator: representation of women composers in the French,German and English feminist press 1880–1930

The period 1880–1930 saw women composers achieve unprecedented prominence as composers of large-scale works. This success coincided with the first wave of feminist movements in England, France and Germany. This article views the junctions where these two groups of women met through the vehicle of the feminist press, documenting the tensions and misunderstandings that occurred between emerging women composers attempting to be taken seriously as creative entities and feminists seeking to improve the political, social and professional lot of women. The pervasive aesthetic of male musical genius remained unquestioned by many feminists in spite of examples of female creative brilliance.     

The spectacle of politics: Wendy Davis,abortion, and pink shoes in the Texas ‘fillybuster’

Despite important inroads, women’s marginalization in the public sphere is still very real. From a feminist theoretical perspective, and informed by Guy Debord’s conceptualization of the society of spectacle, this study examines local and national newspaper coverage of Wendy Davis’s filibuster to block an abortion-restricting bill in the Texas State legislature in 2013. Qualitative and quantitative assessments show that gender was particularly encoded and marked in the mediated discourse, with reports focusing on Davis’ personal life and giving her celebrity status. The filibuster became a political spectacle that reified dominant gender values and norms.     

Cause for concern: young women and leisure, 1930–50

During the late 1930s and throughout the 1940s the leisure of young women attracted much interest from youth workers, psychologists and educationalists. Indeed, in 1939 their leisure became an organised and respectable focus of state intervention. This article addresses how, and in what ways, the leisure of young women came to acquire significance as an issue of concern, object of analysis, and sphere of intervention. The argument developed here is that public approaches to young women's leisure need to be understood in terms of the ways in which ‘leisure’ was discursively constructed during the inter-war period as a social phenomenon of considerable significance, and how this intersected with discourses on female adolescence within a framework of concern for the stability of British society and democracy. Such concerns about society were strong throughout the inter-war period but were intensified during and immediately after the Second World War. The interconnection of these three themes of ‘leisure’, ‘adolescence’ and societal stability are illustrated with reference to discussions in the 1930s and 1940s about what constituted the problem of young women's leisure and suggestions concerning young women's leisure needs.     

‘Our own paper’: evaluating the impact of Women's Cricket magazine, 1930–1967

This article examines the content of Women's Cricket magazine, which was published between 1930 and 1967 by the Women's Cricket Association. It is suggested that sportswomen have always actively resisted and attempted to combat the negative discourses surrounding their participation in physical activities; the magazine is used as a case study of this. It is argued that the editors attempted to challenge the stereotypes of women's cricket available in the mainstream press by publishing a newspaper of their own which provided accurate, serious coverage of their sport, and by distributing this to the mainstream press. The question of how far they were successful in altering negative discourses about female participation in the sport is also assessed.     

Woman to Woman: Australian Feminists’ Embrace of Radio Broadcasting, 1930s–1950s

This article demonstrates the crucial importance of the radio medium in the post-suffrage era as a space in which women could expand their sphere of influence and enact their responsibilities as citizens. It challenges previous scholarship which has argued that during the early decades of radio women were confined to the world of the everyday and the domestic. In the interwar years, Australian feminist organisations were quick to take advantage of the still-developing radio medium, which they used to publicise their activities to mass audiences. One such organisation was the United Associations (UA), founded in Sydney in 1929 by Jessie Street and Linda Littlejohn. Perth feminist Irene Greenwood was introduced to radio broadcasting as a member of the UA in the 1930s, and she later drew on these media skills and her extensive feminist networks to create her own innovative and interactive radio program in Western Australia, Woman to Woman (1948–1954). Correspondence between Greenwood and her audience shows that the program provided women from diverse backgrounds with the opportunity to engage publicly with significant political debates, to create a new imagined community of listeners, to communicate across geographical and class boundaries, and to become media producers themselves.     

Entering Religious Life,Claiming Subjectivity: Irish nuns, 1930s–1960s

Despite the number of Irish women who entered religious life, especially in the decades following independence, very little is known about their motivations for joining or experiences therein. Based on their oral histories, this article explores how Irish women religious articulated their attraction to religious life. Providing the reader with a contextual background in which to place the narratives, it highlights the significance of several factors affecting the women’s decision to enter and, in particular, illuminates the claims to subjectivity revealed in the women’s accounts. Through varied responses, the women collectively rejected any notion that they were forced into religious life, asserting the decision to enter as truly their own. Comparing the ways the women framed their vocation with their families’ response to it, the article draws on Pierre Bourdieu’s notion of symbolic capital to explore the ways in which women are positioned as ‘social objects’ but present themselves as ‘subjects’.