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1.
This rejoinder refutes the assertions made by Dr Sengupta in his comments (The Journal of Peasant Studies, Vol.12, No. 4, July 1985) on my review article on the Special Issue on ‘Agrarian Movements in Bihar’. It also argues that by failing to address squarely the issues raised in the review article, Dr Sengupta has conceded that the criticisms made are well founded.  相似文献   

2.
Arvind N. Das (ed.), Agrarian Movements in India: Studies on 20th Century Bihar, The Journal of Peasant Studies, Vol. 9, No. 3, Special Issue, London: Frank Cass, 1982. Pp. 152; also in hardback; £19.50.

This review of a collection of studies of the turbulent Indian state of Bihar emphasises the need for a clearly defined unit of study and for an adequate analysis of social structure. The review examines the diversity of colonial era peasant movements, the importance of nationalism and communalism, and the contrast between the colonial and post‐colonial situations. The review also criticises the misleading presentation of the colonial era peasant leaders as committed radicals and comments that even nowadays the goals of peasant protest are generally reformist rather than radical.  相似文献   

3.
In their article in The Journal of Peasant Studies (Vol. 13, No. 3, April 1986), Bhaduri, Rahman and Arn argue that there is a marked tendency towards stabilisation of ownership even among smaller size‐groups. In the present note, it is postulated that the Bhaduri et al. argument is made in isolation from the context of the political economy of Bangladeshi agriculture. Once that context is established, the stability of small‐landownership is seen to be more apparent than real. Such ‘landownership’ is sustained via ‘self‐exploitation’ and under‐consumption, and is unlikely to last.  相似文献   

4.
In this brief comment Archer responds to the debate between Wells, (Journal of Peasant Studies, Vol. 6, No. 2, January, 1979 and Vol. 8, No. 4, July, 1981) and Charlesworth (Journal of Peasant Studies, Vol. 8, No. 1, October, 1980). He identifies a lack of communication between the two protagonists and also suggests that, in the case of Norfolk and Suffolk, incendiarism only became endemic after 1830. He also notes that covert and overt collective protest occurred simultaneously after 1830. In his conclusion Archer believes the arguments put forward by Wells and Charlesworth are overemphatic and premature because research on the 1800–30 period is still far from complete.  相似文献   

5.
The author replies to the review of his book, Political Authority in a Sicilian Village, by Peter Schneider in The Journal of Peasant Studies (Vol. 13, No. 1, October 1985). He argues that Schneider has misrepresented his work in several regards, and especially with respect to the fundamental question of the study. This is not whether Sicilian institutional arrangements are imposed by an alien state, but whether the structure of basic social institutions has been the primary instrument for advancing human welfare or is the essential source of human adversity among Sicilian villagers.  相似文献   

6.
What follows is a reply to a number of points raised by Nicos Mouzelis in his review of my book, From Modernisation to Modes of Production: A Critique of the Sociologies of Development and Underdevelopment (Macmillan 1979, £4.95 paper) in The Journal of Peasant Studies, Volume 7, No. 3, April 1980. I focus on Mouzelis’ arguments that my framework for analysing Third World societies is ideological and reductionist. I try to show how the analysis put forward in my book can be used to analyse what for me is the central problem of ‘development ‘ ‐ namely the relations between the restricted and uneven capitalist development characteristic of Third World societies, their class structures, forms of state and development strategy. I also examine the relevance of Mouzelis's alternative ‐ of inter‐relating structuralist and action perspectives ‐ and suggest that the framework put forward in my work can deal more adequately with the issues raised by Mouzelis in his review. I agree with Mouzelis that the most fruitful debates in the Sociology of Development currently centre on the relevance of the Marxist approach, and view my comments here as part of this wide‐ranging, continuing debate, of which my work forms a part.  相似文献   

7.
It is suggested in this note that the so‐called ‘stability’ or ‘persistence’ of the small peasantry, postulated by Bhaduri, Rahman and Arn in their article in The Journal of Peasant Studies of April 1986 (Vol.13, No.3) is a myth. Using the data presented by Bhaduri et al. themselves, and data from other micro studies, the author argues that differentiation and disintegration of the peasantry are proceeding in the countryside of Bangladesh. This may be happening slowly, but it is clearly in evidence.  相似文献   

8.
Bhaduri, Rahman and Arn's article on the persistence of small farms in the April 1986 issue of The Journal of Peasant Studies is reviewed. The article raises a number of critical points for understanding the effects of capitalist penetration of land‐holding patterns in Bangladesh. It is argued that the discussion would benefit from a refined methodological and definitional focus to avoid misrepresenting processes of polarisation. Particular attention in this review is given to a critique of the construction of the land stability ratio and to the conceptualisation and definition of the term ‘small farm’.  相似文献   

9.
This note defends T. Shanin et al., Late Marx and the Russian Road against the criticism levelled by Meghnad Desai in a previous issue of The Journal of Peasant Studies. It is argued that the ‘late Marx’ – as represented in Marx's four drafts of his letter to Vera Zasulich of March, 1881 – and Russian populism address issues that are crucial to contemporary socialist politics, both on the ‘periphery’ of capitalism and elsewhere.  相似文献   

10.
World Accumulation, 1492–1789, by Andre Gunder Frank. New York: Monthly Review Press, 1978. Pp. 303, index. £3.95, paper.

In this review article, Andre Gunder Frank's latest book, World Accumulation, is given extended critical treatment. It is argued that, in generalising his earlier arguments (which were formulated with respect to Chile and Brazil) across space and time, and in responding to a decade of criticism of his work, Frank has moved closer to the position of one of his best‐known critics, Laclau. Frank is taken to task for his ‘world market abstractionism’ and it is posited that the incorporation model which he espouses does not transcend the limits of petty‐bourgeois theory and downgrades the class struggle between bourgeoisie and proletariat. The article falls into two parts. In the first, issues relating to Frank's historical framework are taken up—basically with regard to (i) Frank's ‘cycles of accumulation’ and (ii) Frank's interpretation of the second serfdom in eastern Europe; and in the second certain theoretical issues, around the theme of'wage‐labour’, are discussed. Both Frank's historical framework and his theoretical formulations are shown to be seriously defective.  相似文献   

11.
S.M. Hillier and J. A. Jewell, Health Care and Traditional Medicine in China 1800–1982, London: Routledge & Kegan Paul, 1983. Pp.xix + 452; £25.00.

D. Banerji, Poverty, Class and Health Culture in India (Vol.1), New Delhi: Prachi Prakashan, 1982. Pp.x + 309; Rs.100.

W.A. Zaman, Public Participation in Development and Health Programs: Lessons from Rural Bangladesh, London and New York: University Press of America, 1984. Pp.xix + 291; £15.15. (paperback).

J.K. van Ginneken and A.S. Muller (eds.), Maternal and Child Health in Rural Kenya: An Epidemiological Study, Beckenham, Kent: Croom Helm, 1984. Pp.viii + 373; £15.95.

The expression ‘political economy of health’ has quite different implications to scholars working within differing paradigms. The range of interpretations is apparent from an overview of work in this field in recent years. Two studies of singular importance for the student of health politics and health care in Asia are singled out for detailed review: one on China, the other on India. The reviewer also raises the question as to how far health education has been seen in the radical tradition as contributory towards the process of politicisation in peasant societies: here the literature is more scattered and a deeper analysis would be well repaid.  相似文献   

12.
The authors here respond to the various comments on their original article in Vol.13, No.3 of The Journal of Peasant Studies. Their differences with the more traditional understanding of the process of differentiation of the peasantry are stressed and certain points arising from the comments are clarified. It is stressed that theirs is not an ‘equilibrium analysis’, but, rather, an analysis of the slow dynamics of differentiation, as opposed to the fast dynamics implied in classical Marxist models (including Lenin's).  相似文献   

13.
This Special Issue stems from the international symposium, “Child Sexual Abuse Images Online: Confronting the Problem—Research, Policy, Practice,” which was held at Ryerson University in June 2014 with funding from the Social Sciences and Humanities Research Council of Canada (SSHRC). The collection of papers in the Issue focus on child sexual abuse images online from the perspectives of children's mental health, child protection, and law enforcement. The symposium brought together local and international academics, policymakers, child advocates, practitioners, law enforcement officers, child welfare workers, and other key stakeholders who assume various roles and responsibilities in responding to child sexual abuse. Over two days we shared knowledge, experiences, and insights related to the role of technology in child sexual abuse; specifically the implications of child sexual abuse images online. Through presentations, panel discussions, and round-table working group discussions, participants examined and shared current knowledge about child sexual abuse images online, identified key priorities, and determined critical strategies and vital next steps. The five articles in this Special Issue represent those cross-sectoral contributions. We thank the Editors of Child & Youth Services, Dr. Kiaras Gharabaghi and Dr. Ben Anderson-Nathe, for inviting us to develop a Special Issue for this journal based on the presentations made at the 2014 CSAIO Symposium. We also thank our external reviewers through whom all articles in this Issue were subjected to a rigorous blind peer review.  相似文献   

14.
This article draws on findings from an auto/biographical study about relationships with food to demonstrate how everyday foodways continue to be influenced by the intersectionalities of gender and class. Following Bourdieu [1984. Distinction, a social critique of the judgement of taste. London: Routledge] how ‘foodies’ use food and foodways (the production, preparation, serving and eating of food) as a material and cultural display of capital (Johnston, J., & Baumann, S. 2010. Foodies, democracy and distinction in the gourmet kitchen. London: Routledge) or even ‘culinary capital’ (Naccarato, P., & LeBesco, K. 2012. Culinary capital. London: Berg) has been demonstrated. There has been less work exploring how mothers use ‘feeding the family’ (DeVault, M. I. 1991. Feeding the family. London: University of Chicago Press) as a source of cultural capital for themselves. Three-quarters of the 75 respondents in my UK study were parents and all mothers with dependant children fed their family ‘healthy’ food as a means of performing a particular middle-class habitus. I therefore examine how mothers engaged in ‘healthy’ foodwork as a means of positioning themselves as ‘good’ mothers or ‘yummy mummies’ (Allen, K., & Osgood, J. 2009. Studies in the Maternal, 1). Indeed, despite decades of gender equality in the public sphere and neo-liberal assertions regarding individualism, ‘feeding the family’ (DeVault, 1991) continues to be a highly gendered activity, with the added pressure of now having to provide ‘healthy’ food cooked from scratch. In these accounts, convenience foods and/or ‘unhealthy’ family foodways were vilified and viewed with disgust, with an adherence to ‘healthy’ family foodways used as a means of drawing boundaries within fields of ‘organised striving’ (Martin, J. 2011. On the explanation of social action, Chicago: University of Chicago Press; Savage, M., & Silva, E. B. 2013. Cultural Sociology, 7, 111–126). This article considers ‘healthy’ foodwork as a significant aspect of ‘good’ middle-class mothering, whereby ‘healthy’ family foodways become significant in the performance and display of ‘proper’ middle-class femininity that pathologises alternative family foodways and ‘other’ femininities. This serves to illuminate continuities within the intersectionalities of gender and class, with a commitment to ‘healthy’ family foodways central to ‘future oriented’ (middle classed) maternal identity.  相似文献   

15.
ABSTRACT

The articles in this Special Issue are drawn from some of the contributions to a conference held at Sheffield Hallam University, UK, from 29 August to 1 September 2013 titled ‘Women's Histories: the local and the global’. The articles reflect on diverse aspects of the entangled histories of women across the world, mainly, but not exclusively, during the twentieth century. They explore the range of ways in which women's history, international history, transnational history and imperial and global histories are interwoven.  相似文献   

16.
This review article considers two books about development theory and practice informed by what is variously referred to as an ‘impasse'/'post‐impasse'/'post‐Marxist’ framework. The latter, its adherents maintain, is a new approach to development that transcends economic reductionism and instead recognises/celebrates cultural ‘difference’, ‘diversity’ and ‘choice’. By contrast, it is argued here that many of the allegedly ‘new’ claims/arguments advanced by the postmodern ‘impasse’ are those traditionally made not just by populism but also by conservatism.

Beyond the Impasse: New Directions in Development Theory, edited by F.J. Schuurman. London: Zed Books, 1993. Pp.ix + 233. £13.95 (paperback). ISBN 1 85649 2109

Rethinking Social Development: Theory, Research and Practice, edited by D. Booth. Harlow: Longman Scientific & Technical, 1994. Pp.ix + 319. £19.99 (paperback). ISBN 0 582 234972  相似文献   

17.
This article discusses Sistren Theatre Collective's play Domestick, performed at the Barn Theatre, Kingston, Jamaica in 1981 for local audiences and then in Canada for groups of domestic workers from the Caribbean, the Philippines, Europe and the UK. The play was also performed in Grenada and St Vincent when Sistren toured those islands in 1982. It is argued that Sistren's play is still relevant to contemporary debates on domestic work and the contemporary struggles of Jamaican domestic workers as it demonstrates that paid ‘housekeeping’ is a form of structural violence against women.  相似文献   

18.
Visual images deserve our critical attention more than ever. In this commentary, I draw together the papers in this Special Issue on Diversity in gender and visual representation. The collection here is ‘diverse’ in terms of the breadth of visual representations, and through the methodological interdisciplinary approach of its contributions. I consider the overlaps within this diversity, and identify the contribution that these articles make in opening up discussion of activism, the body, history and emotions. I conclude with particular attention to how this Special Issue highlights the importance of returning to the politics of visibility, and how collectively these articles ask us to question the costs, limitations and possibilities of being represented in today's visually mediated societies.  相似文献   

19.
When romance fiction consolidated as a genre in the 1920s and 1930s, a series of generic conventions concerning the heterosexual imperatives came about. This article considers how these heterosexual imperatives function as a mask for queer desire in Georgette Heyer’s These Old Shades (1926). Drawing on the work of Eve Kosofsky Sedgwick, the article identifies in the novel a detailed account of male–male desire through arguing that while the romantic narrative is concerned with the Duc of Avon and Léonie, his former cross-dressing page, the substantial sexual tension in the novel occurs in the meetings and exchanges between Avon and Léonie’s biological father, Henri Saint-Vire. While These Old Shades ends with the presentation of Léonie by Avon as his duchess, it is male–male desire which has (queerly) driven this romance plot to its ‘natural’ conclusion of marriage. The article thinks through what happens when the rivalry, explicitly about desiring a woman, is an implicit homosocial bond and how this functions within the heterosexual imperatives of the romance novel. The article questions how desire functions in the romance novel and, more crucially, how romance fiction can be read as resisting, at least in part, that which has been traditionally understood as their raison d’être—the heterosexual imperative.  相似文献   

20.
Since 1982, the collaborative editorial project of the Freedmen and Southern Society Project has published four volume of documentary material placing African Americans as slaves, soldiers, and newly free people, at the center of the process of slave emancipation in the US South. This review of the Project's fifth volume of records, Land and Labor, 1865, critically examines its contribution to our understanding of the emergence of free labor relations in the economy of the postbellum rural South. There, three forces collided in the efforts to remake labor relations after the Civil War ended slavery in the US: the efforts of slaveholders to control property and labor; the aspirations to ‘access to land and control of their own labor’ of former slaves; and the desire of Northerners to impose their own notions of ‘free labor’ as a set of contractual relations on both. Land and Labor, 1865, demonstrates how former slaves and their actions can be placed at the center of the evolution of Reconstruction policy.  相似文献   

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